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The Origins of America's Secret Police

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King Croesus was told as his prophecy-riddle, "If Croesus goes to war he will destroy a great empire." Croesus was also told to ally himself with the most powerful Greek state, and he chose Sparta. Croesus was overjoyed and thought his victory solid and immediately began working towards building his military campaign against Persia. Long story short, Croesus lost everything and Lydia was taken over by the Persians. The Spartans never showed up.

It turns out the prophecy-riddle was not wrong, but that Croesus mistook which great empire would fall.

There is likely a great deal of truth in this story. And the words inscribed at the Temple of Apollo "Know Thyself, Nothing to Excess, Surety Brings Ruin" becomes more a foreboding to anyone who dares enter such a Temple in search of wisdom and power; those who are "worthy" of the god Apollo will have the wisdom to solve the riddle of their prophecy and will prevail, those unworthy of Apollo's "good graces" will fail and be ruined.

It's a nice story, but it is in fact, a brilliant cover for a global intelligence racket.

The Cult of Delphi was indeed the nerve center of military and political intelligence that had no "allegiance" to any state or empire, but rather was able to use intel that they collected with their network of spies, along with intel they were given by those foolish enough to layout their plans (and their gold) to them. The priests of Delphi would then decide thereupon what information needed to be shared with what target to fit their purpose, a "prophecy" that they shaped, like moving pawns on a chessboard.

The question for those who dared visit the Cult of Delphi was thus not so much about having enough wisdom to solve the veiled prophecy, but rather, 'What kind of pawn are you to the priests of Apollo?'

The Morals and Dogma of the Scottish Rite

Those who seek wisdom and power have tended to also have an interest in the realm of "secret knowledge." After all, who wouldn't want a fast track toward their desires? Who wouldn't want to believe that their destiny is to be rich, privileged and powerful? Who wouldn't want to believe that they were chosen out of a few to hold special qualities (one could say supernatural) that make them superior to the majority?

The Scottish Rite was formally organized in the U.S. in 1801, as a group of Tory partisans on the losing side of the American Revolution. One of the principal men involved from the very beginning was a British general by the name of Augustine Prevost. Prevost had conquered Charleston, South Carolina, and set up a secret police apparatus there which became the Scottish Rite headquarters, after the British Army left. (1)

The Scottish Rite would come to rule over American Freemasonry during the nineteenth century and Albert Pike is recognised as the source of this success.

In 1859, Pike was elected "Sovereign Grand Commander" of the Scottish Rite's Southern Jurisdiction. In 1871, "Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry" (the anti-bible of the Rite) was first published by its author Albert Pike, former General of the Confederate Armies during the Civil War.

Why am I bringing this all up when the focus of this paper is on the origins of America's secret police?

Because the man credited for building the FBI into the massive domestic intelligence apparatus that it is today was J. Edgar Hoover, who happened to be a 33rd degree mason of the Scottish Rite, which he was "coroneted" in 1955 after 35 years of membership.

Why is this relevant for the purpose of this paper? If one is to understand what constitutes the "Morals and Dogma" of such a membership, to which Hoover entered the inner most circle, it will become clear that not only does the Rite act as an opposing church to Christianity, but that pledging one's allegiance to this secret society is understood as coming before all else in this material world, including government and country.

For this reason I think it apt to share a few quotes"

Writing about top-down organization, Pike wrote the following in his book Morals and Dogma:

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Cynthia Chung is a lecturer, writer and co-founder and editor of the Rising Tide Foundation (Montreal, Canada).  She has lectured on the topics of Schiller's aesthetics, Shakespeare's tragedies, Roman history, the Florentine Renaissance among other subjects. She is a writer for (more...)
 

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