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Can We TALK? If the "Zombie Apocalypse" has arrived, "smart" phones are to blame

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From flickr.com/photos/35468147898@N01/6294412553/: Can we talk? Zombies and smart phones.
Can we talk? Zombies and smart phones.
(Image by the_steve_cox)
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p>"When the phone don't ring, you'll know it's me that ain't callin." -- Jimmy Buffett


If a tree falls hard in a forest and only "smart phone zombies" are around, does that tree make a sound?

It's worth pondering. Nowadays, thanks to "smart phones," if you entered a crowded bank for a purpose similar to that of Willie Sutton -- in other words, to rob it -- you'd probably have to announce your intentions by way of text message. On public transportation, the irresistible force of smart phones seems to induce a form of electronic narcolepsy within humans -- turning them into immovable objects -- causing untold numbers of its victims to routinely miss their stops. Of course the lucky ones -- those smart-phone zombies who never fall prey to such mindless frustration -- are probably using some sort of trip-planner app that literally TELLS them where to get off.

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Yes, folks, the long-imagined "zombie apocalypse" seems to have befallen us and its deleterious results to humankind are vividly obvious. Its arrival shunts forth a de-evolutionary spiral into cognitive inertia by an entire planet afflicted with a kind of interactive overindulgence disorder. The worldwide pandemic some might call "smart-phone syndrome" seems far more virulent than Ebola -- for which a vaccine is now available -- or any other from among Planet Earth's exotic multitude of physical or mental maladies.

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Its symptoms include: compulsive behaviors; substituting technology for relationships; physical ailments; "digital" insomnia; "cyber overload", smart-phone-separation anxiety; skewed priorities; and an altered sense of time and place.

Thanks to smart phones, the celebrated French philosopher Rene Descartes' succinctly astute proposition: "Cogito ergo sum" translated from Latin as "I think, therefore I am," is becoming increasingly open to debate. After all, with a properly app-loaded smart phone, it might be possible to avoid thinking altogether. Thus as the act of thinking becomes progressively more inconvenient, Descartes' proposition becomes commensurately less relevant. Flipped on its head, the philosopher's proposition becomes the starkly zombie-ish qualifying metaphor for our smart-phone-addled 21st century: "I think not, therefore I am not."

Widespread overuse of smart-phone technology seems to offer a stellar example of the consequences -- in this case, a cyber-opiated society - that often arise when desire vastly overshadows need. There's an abundance of solid yet somewhat preliminary evidence pertaining to lowered levels of cognizance related to excessive smart-phone use. A recent study published in Science Daily, for example , determined that excessive online browsing can, among other things, result in "squandered memories" and a "loss of important information".

"There is strong reason to suspect that frequent smart phone use and the constant connectivity it engenders interfere with memory formation," writes Ron Friedman, Ph.D. in this January's edition of Psychology Today. "The brain requires periods of rest. In a world where every free moment is spent refreshing email or responding to text messages, there are fewer opportunities for long-term memories to form."

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Eric Fransen, a researcher at the KTH Royal Institute of Technology in Stockholm, adds: "Working memory enables us to filter out information. When you are on Facebook, you are making it harder to keep the things that are 'online' in your brain that you need. And when you try to store many things in your working memory, you become less able to process information."

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Anthony Barnes, of Boston, Massachusetts, is a free-lance writer who leans toward the progressive end of the political spectrum. "When I was a young man, I wanted to change the world. I found it was difficult to change the world, so I tried to (more...)
 

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