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How the rule of the rabbis is fuelling a holy war in Israel

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Jonathan Cook
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The council has even announced that it intends to expand segregation because it is proving difficult to persuade religious Jews to attend higher education.

Violence of the mob

Israel has always been a society deeply structured to keep Israeli Jews and Palestinians apart, both physically and in terms of rights. That is equally true for Israel's large Palestinian minority, a fifth of the population, who live almost entirely apart from Jews in segregated communities. Their children are kept away from Jewish children in separate schools.

But the greater emphasis in Israel on a religious definition of Jewishness means that Palestinians now face not only the cold structural violence designed by Israel's secular founders, but additionally a hot-tempered, Biblically sanctioned hostility from religious extremists.

That is most keenly evident in the rapid rise of physical assaults on Palestinians and their property, as well as their holy places, in Israel and the occupied territories. Among Israelis, this violence is legitimised as "price tag" attacks, as though Palestinians have brought such harm on themselves.

YouTube is now full of videos of gun- or baton-wielding settlers attacking Palestinians, typically as they try to access their olive groves or springs, while Israeli soldiers stand passively by or assist.

Arson attacks have spread from olive groves to Palestinian homes, sometimes with horrifying results, as families are burned alive.

Rabbis such as Eliyahu have stoked this new wave of attacks with their Biblical justifications. State terrorism and mob violence have merged.

Destroying al-Aqsa

The biggest potential flashpoint is in occupied East Jerusalem, where the growing symbolic and political power of these Messianic rabbis risks exploding at the al-Aqsa Mosque compound.

Secular politicians have long played with fire at this Islamic holy site, using archaeological claims to try to convert it into a symbol of historic Jewish entitlement to the land, including the occupied territories.

But their claim that the mosque is built over two Jewish temples, the last of which was destroyed two millennia ago, has been rapidly reconfigured for incendiary, modern political purposes.

The growing influence of religious Jews in parliament, the government, the courts and the security services means that officials grow ever bolder in staking a physical claim to sovereignty over al-Aqsa.

It also entails an ever greater indulgence towards religious extremists who demand more than physical control over the mosque site. They want al-Aqsa destroyed and replaced with a Third Temple.

The gathering holy war

Slowly, Israel is transforming a settler-colonial project against the Palestinians into a battle with the wider Islamic world. It is turning a territorial conflict into a holy war.

The demographic growth of Israel's religious population, the cultivation by the school system of an ever-more extreme ideology based on the Bible, the takeover of the state's key power centres by the religious, and the emergence of a class of influential rabbis who preach genocide against Israel's neighbours has set the stage for a perfect storm in the region.

The question now is at what point will Israel's allies, in the US and Europe, finally wake up to the catastrophic direction Israel is heading in and find the will to take the necessary action to stop it.

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Jonathan Cook is a writer and journalist based in Nazareth, Israel. He is the 2011 winner of the Martha Gellhorn Special Prize for Journalism. His latest books are "Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East" (Pluto Press) and "Disappearing Palestine: (more...)
 

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