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How About No, James?

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This    type of cruelty   is really dishonorable.   It is also the most   popular because it enjoys   the audience of the MSM. Whenever MSM addresses the atrocities   perpetrated by our   war mongers, by our so called " fearless troops' or by drones, etc. it is all presented in the   "Few Good Men' -format- the order exonerates anyone from any responsibility or accountability.   Real victims of   mass deaths   transfer in the   smiling   snouts of our pundits into some unnamed   protoplasmic   packs of goo, the same as   Willie Santiago   in the movie    somehow   becomes PFC Santiago. This   is a   true spiritual corruption and    by all religious   and non- religious definitions is a satanic evil.

 

Cruelty sells but only with a proper entourage.   That one consists of two main   principles:

1. Cruelty is subtly divided into good and bad,     The bad one is exercised by bad guys-   murderers, rapists, terrorists, perverts,   deranged people and   vampires.   In those cases   the victims are clearly seen, they are human beings, they suffer,   we see their eyes full of fear and despair, we   feel sympathy towards them and disgust and rage towards the perpetrators. Bad cruelty is also clear in view; you can never   mistake it   for something else, obviously   not something   good -- that is paramount. When those   dirty Mexicans torture    one of their own we know who is who.

Good cruelty is a very different story. It is perpetrated by good guys- cops, CIA   or FBI agents. noble vigilantes, the military personnel,   all kinds of   lone rangers, etc. In this case victims are usually dehumanized- they are either not very well seen (sometimes with hoods on their heads)   or    they look pretty menacing. Their suffering is usually presented    in a very tricky   way: we never see   their suffering eyes, we usually   look at them through the eyes of the perpetrators; sympathy is very hard to exhibit at that point. We are given a moral valve here: not only we are suggested to fully appreciate the perpetrator's position but in sorts we are invited to join him or her in   their deeds. Obviously, if   you are, say   in the movie theater you cannot   openly join the victim who is a scum of the Earth and deserves everything   done on him.

You are thus offered to show how strong you are.

One thing unites the good cruelty and bad cruelty in those models and I think, it happens inadvertently,   just   by the laws of Nature: for some reason perpetrators of both    have one common feature: they never experience   any remorse about their actions. Neither a serial killer nor    a CIA agent   feels   bad about   being cruel to people .   They   never feel guilty about it. They even    experience a sense of pride for the job well done.

And obviously such pride should have some foundation.

2. That foundation   is sex. Cruelty is presented as always   sexy.   In the unfortunate   film noir " Savages' sex actually   goes in front of the cruelty because women are in charge, Sex is a   lubricant, it oozes even out of the screen on the floor.   The author is Oliver Stone, he   did not mean to promote cruelty but once started   he could not stop.   Another such sexy train is the   disgusting   career of Quentin Tarantino who exploits cruelty up to total absurdity. Sex always   accompanies    his   cruel escapades and works like a glue; remove it -- and   it all falls apart.

 

This brings us to another interesting aspect of the cruelty. The primary argument of the perpetrators and   promoters of cruelty in all those   genres is that it is necessary, that without it there will be no way to create a real work of art, that they   must pursue the utmost right   of the artist for whom everything is just a materiel and nothing   is forbidden.

 

The argument above is total nonsense.    Even a very superficial look at the   great movies and shows in the history reveals to us   the simple fact that    you can show as much tragedy, death and gore as you want without involving cruelty at all and that will only make things better. The secret is apparently in   the real talent of   the creator. The famous movie   " The Banners Of The Samurai' is   so   full of blood that the screen changes its color. But there   is no cruelty at all. The audience   sympathizes with   THE PEOPLE AND CHARACTERS   OF THE STORY; there is no need to involve cruelty.    I would argue   vehemently that cruelty is not needed at all, that it kills   any art, that ALL movies which have cruelty in   them are ruined.    To fortify my   statement I want   to offer   a paradoxical example: When it comes to Nazis   their cruelty   was evident and   as such it does seem necessary to   show it explicitly.   One of the most powerful anti -- Nazi movies of all times is   "The Nuremburg Trial' by S. Kramer. There is not a drop of explicit   cruelty there; we though feel it so bad that it chokes.

No, there was no need to kill several young people at the start of the " Pulp Fiction' or torture people in "24' or shoot a woman in front of her husband in "Taken'. All of that was not for the art- it was for money. It was not necessary to harass a young ballerina- all glorious joy of the ballet was thus destroyed. It is all a lie; cruelty is a drug added to the good drink to make the audience feel high, to invoke the worst possible instincts. Now we know what   kind of monsters   such instincts   develop when they are unleashed. Ossip Mandelshtam the Russian poet once called   the cinema   "sentimental fever'.   Fever indeed.

 

No, James. We here   should reject cruelty and ruthlessness   as   glamorizing factors on the   pass to success.. We should adopt a vision that cruel person   is a loser   by default. We should define such person as mentally and spiritually deficient. We should   point that out in reviews. We should   shun them. We should   argue   any   appearance   of cruelty   as unnecessary and harmful. We thus should   redefine   the very fabric   of our   perception about what is strong and what is weak.

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The writer is 67 years old, semi- retired engineer, PhD, PE. I write fiction on a regular basis and I am also 10 years on OEN.

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