The underpinnings of Trump's reasoning can (or at least should) be described as Nazi in style. After all, he's assuming that the immigrants he loathes are inherently incapable of becoming Europeans and will make those countries intrinsically untrustworthy as allies of the United States. Of the EU countries, he recently asserted that "they'll change their ideology, obviously, because the people coming in have a totally different ideology."Yet British Prime Minister Rishi Sunak, born in Southampton to an immigrant Indian-East African family of Hindu faith, was widely viewed as having restored British-U.S. diplomatic relations after years of strain.
In reality, studies show that socio-economic status, not national origin, best predicts how immigrants will vote. In Germany, the better-off Russian-Germans, who far outnumber largely working-class Turkish-Germans, tend to vote for right-of-center parties. Both groups, however, seem happy to participate in European politics in accordance with local norms. If, for Trump, the term "immigrants" in this context is a dog whistle for Muslims, it might be noted that nine of the 22 countries, including Egypt, Saudi Arabia, and Pakistan, that have been formally designated by Trump as "major non-NATO allies" are Muslim-majority.
His foreign policy reasoning in that NSS eerily mirrors the crackpot logic of Adolf Hitler, who saw France as an enemy of Germany's because it had allegedly fallen irretrievably under non-Aryan Jewish influence, and who held out hope in the 1920s and early 1930s that Aryan elements would prevail over Jewish ones in Britain, a country he preferred as a strategic partner because of the Germanic ancestry of part of its population. In Trump's NSS, immigrant Europeans from Africa and the Middle East play the role that Jews did in Hitler's thinking -- that is, non-Aryan underminers of national integrity. Hitler's conspiratorial racism was, of course, all too grimly insane, and so, too, is that of Trump's NSS.
"Mongols and Negroes"
Central to the NSS is the Great Replacement. The idea, though not the phrase, goes back to 1900 when the French nationalist parliamentarian and novelist Maurice Barrès wrote, "Today, new French have slipped in among us" who want to impose on us their ways of feeling."He warned of Jewish, Italian, and other immigrants. "The name of France might well survive," he commented, but "the special character of our country would nevertheless be destroyed." Amid a political crisis over the wrongful conviction of Captain Alfred Dreyfus (of Jewish and Alsatian heritage) for supposed espionage for the German embassy, Barrès denounced the famed French novelist Émile Zola, a supporter of Dreyfus, as "not French" but a rootless cosmopolitan from a Venetian background.
Fifty years later, the French Nazi Rene' Binet (1913-1957) coined the phrase"Great Replacement." An ex-Communist, he had served as a Nazi collaborator during World War II in the Waffen Grenadier Brigade of the Charlemagne paramilitary Protection Squadron (Schutzstaffel or SS). After the war, in his 1950 book Theory of Racism, he wrote in dismay about how Western Europe had been invaded by "Mongols and Negroes" -- that is, by the Soviets and the Americans. He lamented that Jewish-dominated capital also supposedly controlled Europe (it didn't, of course) and falsely alleged that Jewish CEOs were bringing in immigrants in a deliberate attempt to replace civilized White Europeans.
Sadly enough, Binet's ideas have been revived in this century by French thinkers and politicians. Renaud Camus published his twenty-first century version of the theory in 2010, entitling his book The Great Replacement. Such falsehoods were echoed in Charlottesville, Virginia, in 2017, when American Nazis chanted "Jews will not replace us" (and President Trump called the assembled protestors, as well as those who opposed them, "very fine people"). Camus came around to supporting like-minded politicians in the far-right French National Rally (formerly the National Front) party, led by Marine Le Pen, who also became a Trump ally. When a French court convicted her of embezzlement in 2025 and excluded her from politics for five years, Trump denounced the verdict and launched the slogan, "Free Marine Le Pen." Holding Le Pen, a far-right racist politician, accountable to the rule of law is part of what Trump was complaining about in his NSS when he cited European "censorship of free speech and suppression of political opposition."
Marine Le Pen's father, Jean-Marie Le Pen, had been a paratrooper in the ruthless Algerian War (1954-1962) that killed between half a million and a million Algerians in a bid to keep that country under French colonial domination. The elder Le Pen came to lead the newly founded National Front in 1972 and was surrounded by far-right figures who had collaborated with the Nazis. While the party reinvented itself under Marine Le Pen in 2017 as the National Rally and has moved slightly toward the center, many of its supporters harbor neo-Nazi ideas about racial purity, now typically aimed at Arab and Amazigh Muslims.
Forget 1776 and All That
The central concerns of that National Security Strategy now animate the Trump administration's foreign policy. At the annual Munich Security Conference in early February, for instance, Secretary of State Marco Rubio took up what the Victorian jingoist writer Rudyard Kipling once termed the White Man's Burden, crowing that "for five centuries, before the end of the Second World War, the West had been expanding." He neglected to mention all the massacres, destruction, and looting that European colonialists perpetrated over those centuries. Belgium's King Leopold II alone, for instance, instituted policies in the Congo from 1885 to 1908 that may have killed as many as 10 million people. That bloody episode inspired Joseph Conrad's novel The Heart of Darkness, in the final sentence of which the protagonist utters, "The horror! The horror!"
After the end of World War II in 1945, Rubio lamented, a Europe in ruins contracted. "Half of it," he added, "lived behind an Iron Curtain and the rest looked like it would soon follow." He mourned that "the great Western empires had entered into terminal decline, accelerated by godless communist revolutions and by anti-colonial uprisings that would transform the world and drape the red hammer and sickle across vast swaths of the map in the years to come."
He also displayed a striking mixture of White nationalism and colonial nostalgia -- and with it, an ignorance of the history of decolonization, which neither occurred only after 1945, nor was in the main Communist-led. After all, the United States launched its anti-colonial struggle in 1776. Most of Latin America was liberated from the Spanish Empire in the early nineteenth century by Simón Bol-var and other fighters who would have been characterized at the time as liberals. As for the post-World War II liberation movements, most leaders of former colonialized countries, including India, Kenya, Malaysia, Morocco, Pakistan, Senegal, and Sudan, among other places, tilted either to capitalism or to social democracy.
Marco Rubio's mixing of White nationalism and colonial nostalgia is, of course, nothing new. A return of German colonies in Africa, lost in World War I to Britain and France, was among the Nazi regime's most insistent demands in the late 1930s, and dreams of a new version of German imperialism in Africa were part of what was meant by the Third Reich.
Rubio has depicted decolonization as a failure of the European will to power. Most historians, on the other hand, point to the way their colonies mobilized for independence. Political scientists point to two crucial kinds of mobilization. The first was "social mobilization," which involved urbanization, industrialization, and increased literacy. By 1945, ever more Asians and Africans were no longer illiterates living in small, disconnected villages.As for political mobilization, parties, chambers of commerce, and labor unions put millions of the previously colonized in the streets. New social classes of entrepreneurs, professionals, and workers demanded the right to control their own destinies.
And in the wake of World War II, attitudes were changing even among the colonial powers. The British public, for instance, could no longer be persuaded to spend money in an attempt to quell an India where the Congress Party of Mahatma Gandhi and Jawaharlal Nehru had brought millions into the streets demanding independence. And while the Netherlands did fight viciously to roll back Indonesia's declaration of independence in 1945 (despite having itself been occupied by Germany during World War II), after four years of massacres, it was forced out. The impoverished French had no choice but to give up most of their African possessions, but in a sanguinary failure attempted to keep their colonies in Algeria and Vietnam by military force. American President Dwight D. Eisenhower, a wiser man than Rubio, twisted French President Charles De Gaulle's arm to get him out of Algeria lest the revolutionaries there turn to Moscow and Communism.
Kinder, Kuche, Kirche
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