What
is especially moving about ex-Jews like Sand, and ex-Israel ex-Jews like
Atzmon, is that they are trapped by their own Israeli heritage, whether
or not they emigrate. Reading Sand's book in Hebrew, writes Atzmon, "is
for me, an ex-Jew and ex-Israeli, a truly authentic experience that
brings me closer to my roots, my forgotten homeland and its fading
landscape, my mother tongue or shall I simply say my Being." He is
confronted not by some "'identity' or politics but rather the
Israeliness, that concrete nationalist discourse that matured into
Hebraic poetry, patriotism, ideology, jargon, a dream and a tragedy to
follow." Israel's present state has "robbed him of that Israeliness which was once to him a home."
Hollow identity
Most still yearn to keep a diaspora Jewish identity alive. Judith Butler's Parting Ways: Jewishness and the Critique of Zionism (2013) is by a liberal-leaning Jew who feels she must salvage her Jewishness from Israel's nationalism and occupation policies. "A new Jewish identity might emerge that connects Tel Aviv with New York's Upper West Side, Berlin, Paris, London and Buenos Aires -- and all of them on an equal footing," writes Carlo Strener in his review.
For Sand and Atzmon, there is no "new Jewish identity" possible, because there is no diaspora. French Jews are French. Canadian ones are Canadian. It's fine to be a believing 'person of the Book', and even an Israeli, speaking Israeli (really a new language) and being a citizen of a well-behaved multi-ethnic nation state, based on universal norms, like France or Canada. But everyone eats matzo balls already.
Assimilation is not like extermination, despite Golda Meir's cries of "Wolf!" Non-religious Jewishness will continue to evaporate, along with Christian and Muslim identities for those who abandon their faith. There is no shame in calling oneself an ex-Christian or ex-Muslim.
Occam's Razor: less is more
Anti-Zionists "rightly see [Zionist] policies as threatening the renewal of Judeophobia" that identifies all Jews as a "certain race-people, and confuses them with Zionists."** Yes, but, as Atzmon argues, this "confusion" is part of the agenda, pushing Jews outside of Israel to support Israel unthinkingly and accept the resultant resentment they experience as "anti-Semitism".
And even if they protest--as Jews--they actually support the "Zionist world conspiracy":
If those who call themselves anti-Zionist Jews without having lived in Israel, and without knowing its language or having experienced its culture, claim a particular right, different from that of non-Jews, to make accusations against Israel, how can one criticize overt pro-Zionists for granting themselves the privilege of actively intervening in decisions regarding the future and fate of Israel?*
The Jewish signifier undermines the anti-Zionist one. Slots muddy things. Medea Benjamin, a "one percenter, a nice little Jewish girl" founded the now legendary peace group Codepink. QAIA (Queers against Israeli apartheid) folded when its organizers realized by highlighting their 'gay' signifier, they were doing more harm than good. The queers don't have the luxury of renouncing their queerness, but thoughtful Jews like Benjamin downplay their tribalism, and Sand and Atzmon have renounced it, as the honorable way out of their Catch-22.
Hollow identity
Most still yearn to keep a diaspora Jewish identity alive. Judith Butler's Parting Ways: Jewishness and the Critique of Zionism (2013) is by a liberal-leaning Jew who feels she must salvage her Jewishness from Israel's nationalism and occupation policies. "A new Jewish identity might emerge that connects Tel Aviv with New York's Upper West Side, Berlin, Paris, London and Buenos Aires -- and all of them on an equal footing," writes Carlo Strener in his review.
For Sand and Atzmon, there is no "new Jewish identity" possible, because there is no diaspora. French Jews are French. Canadian ones are Canadian. It's fine to be a believing 'person of the Book', and even an Israeli, speaking Israeli (really a new language) and being a citizen of a well-behaved multi-ethnic nation state, based on universal norms, like France or Canada. But everyone eats matzo balls already.
Assimilation is not like extermination, despite Golda Meir's cries of "Wolf!" Non-religious Jewishness will continue to evaporate, along with Christian and Muslim identities for those who abandon their faith. There is no shame in calling oneself an ex-Christian or ex-Muslim.
Occam's Razor: less is more
Anti-Zionists "rightly see [Zionist] policies as threatening the renewal of Judeophobia" that identifies all Jews as a "certain race-people, and confuses them with Zionists."** Yes, but, as Atzmon argues, this "confusion" is part of the agenda, pushing Jews outside of Israel to support Israel unthinkingly and accept the resultant resentment they experience as "anti-Semitism".
And even if they protest--as Jews--they actually support the "Zionist world conspiracy":
If those who call themselves anti-Zionist Jews without having lived in Israel, and without knowing its language or having experienced its culture, claim a particular right, different from that of non-Jews, to make accusations against Israel, how can one criticize overt pro-Zionists for granting themselves the privilege of actively intervening in decisions regarding the future and fate of Israel?*
The Jewish signifier undermines the anti-Zionist one. Slots muddy things. Medea Benjamin, a "one percenter, a nice little Jewish girl" founded the now legendary peace group Codepink. QAIA (Queers against Israeli apartheid) folded when its organizers realized by highlighting their 'gay' signifier, they were doing more harm than good. The queers don't have the luxury of renouncing their queerness, but thoughtful Jews like Benjamin downplay their tribalism, and Sand and Atzmon have renounced it, as the honorable way out of their Catch-22.
xxx
* Gilad Atzmon, The Wandering Who?, Zero Books, 2011, p70. www.amazon.ca/Wandering-Who-Gilad-Atzmon/dp/1846948754
** Shlomo Sand, How I Stopped being a Jew, Verso, 2014, p94--95.
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