The most ancient form of democracy is found among virtually all indigenous peoples of the world. It's the way humans have lived for more than 150,000 years. There are no rich and no poor among most tribal people--everybody is "middle class." There is also little hierarchy. The concept of "chief" is one that Europeans brought with them to America--which in large part is what produced so much confusion in the 1600s and 1700s in America as most Native American tribes would never delegate absolute authority to any one person to sign a treaty. Instead decisions were made by consensus in these most ancient cauldrons of democracy.
The Founders of this nation, and the Framers of our Constitution, were heavily influenced and inspired by the democracy they saw all around them. Much of the U.S. Constitution is based on the Iroquois Confederacy--the five (later six) tribes who occupied territories from New England to the edge of the Midwest. It was a democracy with elected representatives, an upper and lower house, and a supreme court (made up entirely of women, who held final say in five of the six tribes).
As Benjamin Franklin noted to his contemporaries at the Constitutional Convention: "It would be a very strange thing if Six Nations of Ignorant Savages should be capable of forming a Scheme for such an Union and be able to execute it in such a manner, as that it has subsisted Ages, and appears indissoluble, and yet a like union should be impracticable for ten or a dozen English colonies."
Back in Europe, however, the sort of democracy the Framers were borrowing and inventing, and even the existence of a middle class itself, was considered unnatural. For most of the seven thousand years of recorded human history, all the way back to the Gilgamesh Epic, the oldest written story, what we call a middle class is virtually unheard of--as was democracy. Throughout most of the history of what we call civilization, an unrestrained economy and the idea of hierarchical social organization has always produced a small ruling elite and a large number of nearly impoverished workers.
Up until the founding of America, the middle class was considered unnatural by many political philosophers. Thomas Hobbes wrote in his 1651 magnum opus Leviathan that the world was better off with the rule of the few over the many, even if that meant that the many were impoverished. Without a strong and iron-fisted ruler, Hobbes wrote, there would be "no place for industry . . . no arts, no letters, no society." Because Hobbes believed that ordinary people couldn't govern themselves, he believed that most people would be happy to exchange personal freedom and economic opportunity for the ability to live in safety and security. For the working class to have both freedom and security, Hobbes suggested, was impossible.
As John Quincy Adams argued before the Supreme Court in 1841 on behalf of freeing rebelling slaves in the Amistad case, he stood before and pointed to a copy of the Declaration of Independence:
That DECLARATION says that every man is "endowed by his Creator with certain inalienable rights," and that "among these are life, liberty, and the pursuit of happiness.". . . I will not here discuss the right or the rights of slavery, but I say that the doctrine of Hobbes, that War is the natural state of man, has for ages been exploded, as equally disclaimed and rejected by the philosopher and the Christian. That it is utterly incompatible with any theory of human rights, and especially with the rights which the Declaration of Independence proclaims as self-evident truths.
It turns out that the Founders knew something Hobbes didn't know: political democracy and an economic middle class is the natural state of humankind. Indeed, it's the natural state of the entire animal kingdom.
For example, biologists used to think that animal societies were ruled by alpha males. Recent studies, however, have found that while it's true that alpha males (and females, in some species) have the advantage in courtship rituals, that's where their power ends. Biologists Tim Roper and L. Conradt discovered that animals don't follow a leader but instead move together.
James Randerson did a follow-up study with red deer to prove the point. How does a herd of deer decide it's time to stop grazing and go toward the watering hole? As they're grazing, various deer point their bodies in seemingly random directions, until it comes time to go drink. Then individuals begin to graze while facing one of several watering holes. When a majority of deer are pointing toward one particular watering hole, they all move in that direction. Randerson saw instances where the alpha deer was actually one of the last to move toward the hole rather than one of the first.
When I interviewed Tim Roper about his research at the University of Sussex in the United Kingdom, he told me that when his findings were first published, scientists from all over the world called to tell him that they were seeing the same thing with their research subjects. Birds flying in flocks aren't following a leader but monitoring the motions of those around them for variations in the flight path; when more than 50 percent have moved in a particular direction--even if it's only a quarter-inch in one direction or another--the entire flock "suddenly" veers off that way. It's the same with fish and even with swarms of gnats. Roper said that his colleagues were telling him that from ants to gorillas, democracy is the norm among animals. Just like with indigenous human societies--which have had hundreds of thousands of years of trial and error to work out the best ways to live--democracy is the norm among animals, and (other than for the Darwinian purpose of finding the best mate) hierarchy/kingdom is the rarity.
Thus, we discover, this close relationship between the middle class and democracy is burned into our DNA--along with that of the entire animal kingdom (an ironic term, given this new information). In a democracy there may be an elite (like the alpha male deer), but they don't rule the others. Instead the group is ruled by the vast middle--what in economic terms we would call a middle class.
A true democracy both produces a middle class and requires a middle class for survival. Like the twin strands of DNA, democracy and the middle class are inextricably intertwined, and to break either is to destroy the viability of both.
In human society as well, to have a democracy we must have a middle class. And to have a true middle class, a majority of the people in a nation must be educated and economically secure and must have full and easy access to real news so they can make informed decisions. Democracy requires that its citizens be able to afford to take care of themselves and their families when they get sick, to afford a decent place to live, to find meaningful and well-paying work, and to anticipate--and enjoy--a secure retirement.