Duluth, MN (OpEdNews) January 10, 2011: For understandable reasons, we have already heard an enormous amount of commentary about Jared Lee Loughner's deadly shooting spree in Tucson. He evidently aimed to assassinate Congresswoman Gabrielle Giffords. He did seriously wound her, and she is still in critical condition in the hospital. He also wounded a dozen other people and killed six.
John Hinckley's attempted assassination of President Ronald Reagan was far less deadly. Hinckley did wound Reagan and others. But Reagan's trained body guards wrestled Hinckley to the ground and disarmed him. Nevertheless, I think the two would-be assassins could be instructively compared with one another.
The most instructive analysis of Hinckley
that I have read is James M. Curtis's article "
To analyze Hinckley, Curtis draws on Walter J. Ong's thought about the psychodynamism of male contesting behavior in his book FIGHTING FOR LIFE: CONTEST, SEXUALITY, AND CONSCIOUSNESS (Cornell University Press, 1981), the published version of Ong's 1979 Messenger Lectures at Cornell University.
Ong is content to describe various manifestations of male contesting behavior, which he also terms agonistic behavior (Greek, "agon" means contest or struggle). The part of the human psyche that Plato and Aristotle refer to as "thumos" (rendered in English as the spirited part, as in our expression about "fighting spirit") is the psychodynamism behind contesting behavior.
The Warriors Sculpture By anguila40 / Alejandro Groenewold
In their book THE WARRIOR WITHIN: ACCESSING THE KNIGHT [ARCHETYPE] IN THE MALE PSYCHE (William Morrow, 1992), Robert Moore and Douglas Gillette refer to the psychodynamism behind contesting behavior as the warrior archetype at the archetypal level of the human psyche. (They center their attention on the male psyche in this book, but they claim that there is a feminine counterpart to the warrior archetype in the archetypal level of the female psyche.)
As the title of Curtis's article reminds us, many cultures around the world, evidently independently of one another, established coming-of-age rituals for teenage boys so that they would learn how to control and direct their contesting behavior in socially acceptable ways. Those rituals are known as male puberty rites. The French anthropologist Arnold van Gennep (1873-1957) wrote the classic anthropological study of such rites, THE RITES OF PASSAGE (1909; English translation, 1960).