Letter from Tehran: Trump "the bazaari"

From Asia Times

The Iranian Parliament just hosted its annual conference on Palestine and, among the dignitaries -- that included Iran's Supreme Leader Ayatollah Khamenei and President Hassan Rouhani -- and the 700 foreign guests from more than 50 countries was Asia Times columnist Pepe Escobar.

The art of the deal, when practiced for 2,500 years, does lead to the palace of wisdom. I had hardly set foot in Tehran when a diplomat broke the news: "Trump? We're not worried. He's a bazaari." It's a Persian language term meaning he is from the merchants class or, more literally, a worker from the bazaar and its use implies that a political accommodation will eventually be reached.

The Iranian government's response to the Trump administration boils down to a Sun Tzu variant; silence, especially after the Fall of Flynn, who had "put Iran on notice" after it carried out a ballistic missile test, and had pushed the idea of an anti-Iran military alliance comprising Saudi Arabia, the UAE, Egypt and Jordan. Tehran says the missile test did not infringe the provisions of the Iran nuclear deal and that naval drills from the Strait of Hormuz to the Indian Ocean, which began on Sunday, had been planned well in advance.

I was in Tehran as one of several hundred foreign guests, including a small group of foreign journalists, guests of the Majlis (Parliament) for an annual conference on the Palestine issue.

Not surprisingly, no one from Trump's circle was among the gathering of parliamentarians from over 50 nations who attended the impressive opening ceremony in a crowded, round conference hall where the center of power in Iran was on display; Supreme Leader Ayatollah Khamenei, President Hassan Rouhani and Majlis Speaker Ali Larijani.

Khamenei proclaimed that "the existing crises in every part of the region and the Islamic ummah deserve attention," but insisted that the key issue remains Palestine. The conference, he said, could become "a model for all Muslims and regional nations to gradually harness their differences by relying on their common points."

Khamenei's was an important call for Muslim unity. Few in the West know that during the rapid decolonization of the 1940s and 50s, the Muslim world was not torn apart by the vicious Sunni-Shi'ite hatred -- later fomented by the Wahhabi/Salafi-jihadi axis. The Wahhabi House of Saud, incidentally, was nowhere to be seen at the conference.

Hefty discussions with Iranian analysts and diplomats revolved on the efficacy of multilateral discussions compared to advancing facts on the ground -- ranging from the building of new settlements in the West Bank to the now all but dead and buried Oslo two-state myth.

On Palestine, I asked Naim Qassem, deputy secretary-general of Hezbollah about the Trump administration's hint of a one-state solution. His answer, in French; "One state means war. Two states means peace under their conditions, which will lead us to war."

As with most conferences, what matters are the sidelines. Leonid Savin, a Russian geopolitical analyst, claimed that Russian airspace is now all but sealed with multiple deployments of the S-500 missile defense system against anything the US might unleash. Albanian historian Olsi Jazexhi deconstructed the new Balkans powder keg. Muhammad Gul, son of the late, larger-than-life General Hamid Gul, detailed the finer points of Pakistan's foreign policy and the drive to build the China-Pakistan Economic Corridor (CPEC).

Pyongyang was also in the house. The North Korean delegate produced an astonishing speech, essentially arguing that Palestine should follow their example, complete with a "credible nuclear deterrent." Later, in the corridors I saluted the delegation, and they saluted back. No chance of a sideline chat though to go over the unclear points surrounding Kim Jong-nam's assassination.

Blake Archer Williams, a.k.a. Arash Darya-Bandari, whose pseudonym celebrates the "tyger tyger burning bright" English master, gave me a copy of Creedal Foundations of Waliyic Islam (Lion of Najaf Publishers) -- an analysis of how Shi'ite theology led to the theory of velayat-e faqih (the ruling of the jurisprudent) that lies at the heart of the Islamic Republic of Iran.

Every time I'm back in Tehran I'm impressed with the surprising number of open avenues for serious intellectual discussion. I was constantly reminded of Jalal Al-e Ahmad, the son of a mullah born in poor south Tehran who later translated Sartre and Camus and wrote the seminal Westoxification (1962).

He spent the summer of 1965 at Harvard seminars organized by Henry Kissinger and "supported" by the CIA. He pivoted to Shi'ism only toward the end of his life. It was his analysis that paved the way for sociologist Ali Shariati to cross-pollinate anti-colonialism with the Shi'ite concept of resistance against injustice and produce a revolutionary ideology capable of politicizing the Iranian middle classes, leading to the Islamic Revolution.

That was the background for serious discussions on how Iran (resistance against injustice), China (remixed Confucianism) and Russia (Eurasianism) are offering post-Enlightenment alternatives that transcend Western liberal democracy.

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