Jean Jacques Dessalines - The women who influenced him, his ideals and legacy remembered on Sept. 20th, his birthday (born, September 20, 1758)
September
20th is the birthday of Haiti's founding father, Jean Jacques
Dessalines, born a slave under European ideology and put in chains to
serve France and the European nations in worldwide power. He lived to
change the course of humanity. He did what Spartacus couldn't and much
more.
There is so much about our African and Haitian ancestors
we don't know because US/European modus operandi was about the
destruction of Africa's past, African identity and world history in
order to build and create their own societies and future.
When I
hear Haitians and now even some embolden foreigners, talk about
Haitians must forget 1804 and the triumphs of Jean Jacques Dessalines, the general of the native army of Haiti, stop
referring to them and look to the future; when I see on Haitian forums
discussing the mistreatment of Haitians in the Dominican Republic the
advice that Haitians ought to stop talking about the 30,000 Haitians
that Trujillo had slaughtered in 1937, I am reminded that the
destruction of our African past, our Haitian reality, what Haitians
witness to every nanosecond of the day is still the global US/European
modus operandi. Haitian self-determination is being destroyed by UN
occupation, paternalism, privatization, free trade agreements, debt,
wage slavery and forced assimilation.
Haitians are asked to copy
and paste what whites and their overseers see as their reality, their
experience, and their history. But Jean Jacques Dessalines, in creating
the nation of Haiti, broke from that modus operandi. He did not copy
and paste what white minds saw as civilization, justice and democracy.
Jean Jacques Dessalines looked at his own world and day to day
experiences, took in what he could see with his own two eyes, what he
could hear with his own ears, what he could envision with his own
precious heart, his own unbowed soul and created a nation, a Haiti,
that reflected that reality, that vision and the future that would best
serve his people. His legacy has yet to be herald. His great ideals still remain obscure, his humane vision of humanity and for peaceful and self-affirming co-existence still denied.
In fact, after the mulatto sons of France assassinated Dessalines,
during both the administration of the mulatto generals, Petion and
Boyer, Dessalines' name was forbidden to be spoken in Haiti under
threat of imprisonment. Dessalines' assassination, two years after the
creation of Haiti, was the first foreign-influenced coup d'etat in
Haiti. The 2004 bi-centennial coup d'etat of Bush the son, was the 33rd
coup d'etat to try to eradicate the influence of the Haitian
revolution, which legally abolished slavery, forced assimilation,
direct colonialism and the Triangular Trade in Haiti.
At Ezili's HLLN we recapture Dessalines' three major ideals, his law, his name for Haiti, its meaning, history, revelations
and explain why Dessalines was so ahead of his time and so threatening
to the white nations. In the Ezili's Free Haiti Movement, we set out
October 17th, the day of Dessalines' assassination to discuss
Dessalines' life, vision, ideals and what he represents to Haiti and
the world. Our history was so destroyed that it is only fairly recently
that Haitians actually had a date for Dessalines' birthday. Before, all
we were taught was the date of his death. But Haitian scholars have
done more work and now in Haiti, we have this day to celebrate. It is
so very important this recapturing of our history, our people, what
they witnessed to, how they reacted, what they created. We still have
so little information. Still must rebuild. Still must put flesh, bone,
blood and soul to those who were so destroyed, so corralled into ships
and sold as property.
We still don't have enough information
about Victoria Montou, known as Toya, the Haitian woman who taught
the greatest warrior that ever lived how to fight in hand-to-hand
combat and how to throw a knife. Gran Toya guided Dessalines in his
youth and he called her "aunt." She was an extraordinary warrior and
commanded her own indigenous army. We still know so little about her.
We know only that she taught Dessalines the physical maneuvers of
effective hand to hand combat, how to shoot and how to throw a knife.
We know she was old because she is affectionately called Gran Toya.
Imagine her life! Imagine the inspiration she could be today to our
young Haitian women. No. Imagine the inspiration she could be to the
world's women and men! But our Black history was destroyed so we could
be enslaved, so we could find nothing good in ourselves, our
forefathers, their thinking. And still today, I'm reading on Haitian
forums we should not resurrect the past, but move on because only today
matters, - with our collective Haitian persona so vilified, maligned
and brutalized and with white heroes, white cultural hegemony ruling.
On that ground, we are told we should deploy ourselves into this world.
This morning I was blessed to be a participant on a Radio Kajou
interview celebrating the holy day that's the birthday of Haiti's
forefather, Jean Jacques Dessalines and I learned from a colleague in
that discussion that Desalines' mother was a woman named Marie Elisabeth. I did not know this. Until this morning's panel when Haitian historian and scholar, Jafrikayiti said
this, I did not know the name of Dessalines' mother or that this
enslaved African-Ayisyen, founder of the nation of Haiti, even had a
mother who could be positively identified. Most of us are told our
African ancestors were enslaved, we were sold as property, families
separated and thus it's impossible to know who gave birth to the which
child. And that is that.
But there are Haitian scholars
unearthing our stories, our stolen identities and lives. This job is
ours to do. I want to know more, to empower more. I want to know more
about Marissainte Dà ©dà © Brazil, known as Defile, the Haitian woman who
gave Dessalines a proper burial after he was chopped up in pieces and
left in the Pont Rouge bridge as garbage. The old historians of Haiti
called her crazy Defile, as if who would give honor and burial to the
father of a Black nation.
Yet, Defile, an enslaved woman who
freed herself, thought for herself, took action even some warrior men
may have been hesitant to take, and left us a legacy of courage. Manman
Defile went against the mob violence and group thinking, preserved our
nation's dignity, faced the powers of the mulatto generals, and faced
France to honor our fallen founding father. Who was the woman named
Defile? Really. How did she get so much focus, courage, and so much
gumption? We want to know so we can tell the next generation of Haitian
the non-colonial narrative on Haiti. (See, Kouwà ²n pou Defile.)
We want to know about Marie Claire Heureuse Fà ©licità © Bonheur, Dessalines' wife.
We
are told, she was so kind, so elegant, so gentle, so beautiful that
even the murderers of her husband bowed down to her. The mulatto
general, General Petion, who became President of Haiti after the
assassination of Jean Jacques Dessalines, actually wrote to Dessalines'
wife, Marie Claire Heureuse, to tell her not to worry she would be the
"adoptive spouse" of the nation and taken care of by the nation, for
life. (See, Three Historical Documents on Dessalines' Assassination.)
Why did this woman, the wife of General Petion's archenemy, deserve
such notice, admiration, and accolades? Why? We want every Haitian
child, every women in the world, to know more about Marie Claire
Heureuse. The little history we know tell us that during the Haitian
revolutionary war against colonialism, forced assimilation, the
Triangular Trade, and slavery, Marie Claire Heureuse took care of the
sick soldiers, of the prisoners of the Revolutionary War, that she rode
out onto the battlefield and even the French stopped their canon firing
while she ministered to the dying, the wounded on both sides of the
battle.
It has been said that this black Haitian woman named
Marie Claire Heureuse was the first Red Cross. The world needs to know
more about this woman, this hero, her model for human interaction. We
should want to teach our children that one of the greatest, fiercest
warriors on planet earth - the African warrior General Jean Jacques
Dessalines - whose very name still scares the hell out of US/Euro
writers and history scholars, still horrifies enslavers, tyrants and
despots everywhere, that this man was taught how to fight and throw a
knife by a woman named Toya and that he married a woman, a healer, a
pacifist, who insisted he not bring his weapons inside their home and
he lovingly complied with his beloved wife's request. This, in a time
and at a place where the First World War was happening in the world,
where all the nations-of-power had converged on small Haiti to
annihilate it and Dessalines' weapon was his life. Who was this man!
This beautiful woman, this wife, lover, nurse, herbal healer and
pacifist?
What you read in history books on Haiti of hundreds of
pages will mostly not tell you, what I've just put down in these few
paragraphs about the people of Haiti. No. For, how many of us know
greater details about sergeant Suzanne BÃ ©lair,
known as Sanit Belà ¨, the fierce Haitian woman who taught the African
warriors of Haiti how to die with dignity as the French executioner's
bullets shattered her to shreds?
Sanit, fell into the hands of the French. In the hope of saving her
life, her husband, Charles Belair, voluntarily gave himself up. But his
chivalrous action went for naught. The two, husband and wife, were
sentenced to death by firing squad and executed the same day. When her
hateful executioners tried to blindfold her because she was a woman,
Sanit refused. She considered it an insult to a woman's bravery and
courage to be executed any differently than her husband. And, after
watching unblinkingly while her husband was executed, Sanit Belà ¨ boldly
presented her breast to receive the firing squad's fatal shots.
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