Tzipori's residents never ask why there are only Jews like themselves allowed in their community, when half of the population in the surrounding area of the Galilee are Palestinian by heritage.
Instead, the people of Tzipori misleadingly refer to their Palestinian neighbours - forced to live apart from them as second and third-class citizens of a self-declared Jewish state - as "Israeli Arabs". The purpose is to obscure, both to themselves and the outside world, the connection of these so-called Arabs to the Palestinian people.
To acknowledge the crimes Tzipori has inflicted on Saffuriya would also be to acknowledge a bigger story: of the crimes inflicted by Israel on the Palestinian people as a whole.
Shroud of silence
Most of us in Britain do something very similar.
In young Israel, Jews still venerate the criminals of their recent past because they and their loved ones are so intimately and freshly implicated in the crimes.
In Britain, with its much longer colonial past, the same result is often achieved not, as in Israel, through open cheerleading and glorification - though there is some of that too - but chiefly through a complicit silence. Colston surveyed his city from up on his plinth. He stood above us, superior, paternal, authoritative. His crimes did not need denying because they had been effectively shrouded in silence.
Until Colston was toppled, slavery for most Britons was entirely absent from the narrative of Britain's past - it was something to do with racist plantation owners in the United States' Deep South more than a century ago. It was an issue we thought about only when Hollywood raised it.
After the Colston statue came down, he became an exhibit - flat on his back - in Bristol's harbourside museum, the M Shed. His black robes had been smeared with red paint, and scuffed and grazed from being dragged through the streets. He became a relic of the past, and one denied his grandeur. We were able to observe him variously with curiousity, contempt or amusement.
Those are far better responses than reverence or silence. But they are not enough. Because Colston isn't just a relic. He is a living, breathing reminder that we are still complicit in colonial crimes, even if now they are invariably better disguised.
Nowadays, we usually interfere in the name of fiscal responsibility or humanitarianism, rather than the white man's burden.
We return to the countries we formerly colonised and asset-stripped, and drive them back into permanent debt slavery through western-controlled monetary agencies like the IMF.
Or in the case of those that refuse to submit, we more often than not invade or subvert them - countries like Afghanistan, Iraq, Libya and Iran - tearing apart the colonial fabric we imposed on them, wrecking their societes in ways that invariably lead to mass death and the dispersion of the population.
We have supplied the bombs and planes to Saudi Arabia that are killing untold numbers of civilians in Yemen. We funded and trained the Islamic extremists who terrorise and behead civilians in Syria. The list is too long for me to recount here.
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