In a follow up question on the same broadcast, the Reverend Sharon Watkins of the Christian Church, Disciples of Christ asked Edwards the evangelical equivalent of “Did you beat your wife again last night?” “When you pray, how do you know if the voice that you are hearing is the voice of God or your own voice in disguise?”
What was Edwards suppose to say? “Yes, I hear voices that tell me what to do” or “No, I don’t take the advice of the creator of the entire universe.” What he did say was worthy of a politician, and a telling example of the “point of singularity” to which the Christian Right has shrunk political discourse in America, “ . . . some would argue we sometimes have trouble telling the difference . . .”
John F. Kennedy—the first Catholic to be elected president— didn’t have any trouble telling the difference between what “God” wants and what his conscience dictates. In fact, Kennedy passed his one and only religious examination in his 1960 presidential campaign in a speech to the Greater Houston Ministerial Alliance in a manner that would “excommunicate” his Democratic torchbearers in today’s Christianized political climate.
He told the assembled ministers that religion would have no place in his administration. He assured them that he “believed in an America where the separation of church and state is absolute.” He further pledged that "whatever issue may come before me as President . . . I will make my decision in accordance with what my conscience tells me to be the national interest and without regard to outside religious pressures or dictates.”
Kennedy understood the realpolitik of Article VI as it applied to his presidential campaign, “I would not look with favor upon a President working to subvert the first amendment's guarantees of religious liberty . . . neither do I look with favor upon those who would work to subvert Article VI of the Constitution by requiring a religious test--even by indirection . . .” At the time it was Kennedy’s religion, not his lack of one, that was his first big test on the stump.
Hillary Clinton, like John Edwards, is not exactly sure which way to step as she nudges her way into the evangelical tent. Responding to Soledad O’Brien’s observation that she doesn’t talk a lot about her faith, Clinton said, “ . . . a lot of the talk about and advertising about faith doesn't come naturally to me . . . I come from a tradition that is perhaps a little too suspicious of people who wear their faith on their sleeves . . .”
What Senator Clinton failed to mention to O’Brien and millions of viewers is that she doesn’t need to wear her faith on her sleeve since it is written down in the 352 pages of Paul Kengor’s recent book, “God and Hillary Clinton: A Spiritual Life.” She also neglected to mention that Paul Kengor has written two other books with similar titles: “God and Ronald Reagan” and “God and George W. Bush.” Could it be she doesn’t want to bask in the reflected light of these two ultra right-wing conservative luminaries? More likely, she doesn’t want to be tarred by the same brush?
Another aspect of Hillary’s faith that is not worn on her stylish sleeve—or even admitted to in public—but which may be of interest to potential left-of-center supporters, is her ongoing active participation in a secretive Capital Hill group known as the Fellowship. According to a September 2007 Mother Jones article, the Fellowship is a conservative Bible study and prayer circle that includes such committed right-wingers as Senator Sam Brownback (R-Kan.) and former Senator Rick Santorum (R-Pa.).
Hillary Clinton, like all Americans, has the constitutional right to pursue religion as her heart dictates. However, if she plays the religion card for political gain, she had better be willing to show her entire hand.
James Madison: "Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise."
Now imagine denying men of Adams, Jefferson and Madison’s intelligence and political acumen a leadership role in the government.
Currently, Representative Pete Stark (D-Fremont) is the only member of Congress who wears his atheism on his sleeve. Since the best estimate is that one in ten Americans is an atheist, statistically there should be at least 53 atheists in Congress. Someone is not being honest with the American electorate . . . little wonder?
But there are small, encouraging, signs that the electorate is growing tired of the Sunday school miasma pervading our “Christian nation’s” political process. A recent poll conducted by the University of Connecticut’s, Center for Survey Research and Analysis, found that 68 percent of those who responded “don’t like it when politicians rely on their religion in forming their policy,” while 44 percent said religion plays too large a role in American politics.
On October 6 Barack Obama asked the 12,000 congregants of the Redemption World Outreach Center to “pray that I can be an instrument of God” as he campaigns for the presidency.
Until candidates begin asking the faithful among the electorate to pray that they be an instrument of the Constitution first and foremost, religious tests for public office will continue, religious platitudes will continue to pass for serious political discourse and to influence both domestic and foreign policy, we will continue to render unelectable eminently qualified women and men who choose to keep their faith a private matter or to wear their “faithlessness” on their sleeves, and the public square of our nation will continue to be the exclusive meeting place of the faithful.
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