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Resistance and Hope

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Message Charles Sullivan

In the midst of insidious fear and belligerent nationalism, resistance is never an easy proposition; but it is a critical component of human nature that gives rise to hope and, ultimately, to transformative change and justice. Resistance creates possibilities, whereas capitulation extinguishes them. 

There are those who can look the other way in times of peril or during the commission of crimes; and there are those who cannot. We happen to belong to the latter group and we must try to set things right. We are hard-wired that way—it is our nature and it is who we are. 

The alternative to resistance is as unthinkable as it is unconscionable. As long as a single voice cries in the wilderness hope exists and better outcomes are possible. It is in our DNA to resist evil and, it is the only principled action available to us. Conscience requires that we act on the knowledge we have, regardless of our numbers or the consequences to ourselves. Other good people will recognize the justice of the cause and a few will join the struggle. 

It is said that a journey of a thousand miles begins with a single step. So, too, a movement is born with a single act of resistance that is rooted in conscience. 

No one knows if enough people will ever care enough to get involved so we can reach the critical mass necessary to evoke transformative change, which is why it is so imperative to continue the struggle. It is impossible to know where we are on our journey, so we must simply continue the excursion by moving forward which is what defines us as progressives and separates us from the crowd. 

Humankind is rarely uplifted by its majority or by those who play it safe by looking the other way in the face of injustice. It is advanced by those who see wrong doing and choose to do something about it—the conscientious few that stand on principle and act in accordance with those principles for the betterment of everyone. 

Without principled resistance there is no possibility of transformation from an unjust society to a just society; and no possibility of driving a wooden stake through the heart of the imperialist ambition that is killing our children and the children of other people like us in distant lands in war after war. 

Fighting injustice is an antidote to the debilitating despair that casts a dark pall over the nation and across the world. Giving in to that despair can only assure its continuation.  Opposition to evil is preferable to capitulation to it; and, moreover, it is the only appropriate response. The beauty and joy is in the struggle, in knowing the rightness of the cause; the stubborn refusal to cooperate with evil or to commit crimes against earth and humanity.

While our struggle often feels lonely and futile, we are rarely as isolated as we think. There are almost certainly kindred spirits in our own communities. Put out your hand to see if anyone takes it. You might just be surprised to know who is there. 

For every front line activist there are tens of thousands who agree with them in principle but who remain on the sidelines as spectators. As conditions deteriorate and others come to appreciate our position in the same light as we do, more of them are likely to become involved in the resistance. The untapped potential of our moral supporters is both enormous and grossly under appreciated. Fear and uncertainty is all that keeps us apart but they can be overcome through networking and solidarity. 

Sweeping change and justice will never come from the inert masses who occupy the safe middle grounds. As corporate fascism spreads across the planet there are no safe places for anyone but the fascists themselves. Nor will transformation come from the neo-conservative regressives occupying the far right, as embodied by the likes of Trent Lott and Rush Limbaugh and their ideological brethren in corporate America. It will not be enacted through neo-liberals such as Hillary Clinton either, or indeed anyone in the mainstream. 

Justice will come, as it always does, from the far left that champion the cause of the disenfranchised and the defenseless. It will be derived from ordinary citizens—people like you and I working for justice and accepting nothing less; by standing up and being counted and refusing to sit down and be quiet. Ordinary people must become interested enough and they must care enough to take ownership of government and demand fair and equal representation by it. But awakening is often a painfully slow process and patience is so difficult when urgency is needed. 

Government that is not accountable to the people is accountable to no one. That kind of government can only become fascist and prey upon the people it is supposed to serve. Such government must be abolished and replaced by genuine democracy—government of the people, by the people, for the people—all of the people, not just those with wealth and social status. 

Obedience to authority that is not derived from the people themselves will ultimately result in injustice and economic inequity. Obedience can only assure the continuation of the established orthodoxy and a future that is significantly worse than the past and the present combined. If we truly believe in what we claim to hold dear we must be willing to fight for those beliefs without compromising them. Faith that is not driven by principled action is useless—it is not real faith at all.

Yet, despite our best efforts, it may well be that the best we can hope for is to slow the spread of the racist dogma of American exceptionalism that, unfortunately, continues to define us as a nation. Perhaps there are simply too few of us actively engaged in resistance to stop the purveyors of hate and extremism. But even if that is the case and resistance is futile, it does not change the moral imperative to resist. Injustice is wrong and it must be opposed.  Stepping out of the way or quitting is to cooperate with the evil we rail against. Apathy and hopelessness are the great enablers of tyranny and we must never give in to them. 

Given the enormity of the evil that stalks decency everywhere, rage fatigue and depression are the prevalent symptoms that follow. All of us are susceptible to them to various degrees because we feel so alone and understandably frustrated. The few are expected, as they always are, to do the work of many from which all will benefit in the end. 

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Charles Sullivan is a photographer, social activist and free lance writer residing in the hinterland of West Virgina.
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