There shall be no need of continuing monetary charity aid in the 21st century and in the coming generations, not necessarily the total abolition of all other good forms of charity in the world if there will be a significantly durable debt-free money creation solution by the Governments of public banking schemes and the rightful dispensation and distribution of "monetary dividend" (MD) or "supplementary basic income" (SBI) to be guaranteed justly and equally to every citizen (every man, woman and child) by right of citizenship without any condition and discrimination from the cradle to the grave. This is the possible cessation or the progressive and eventual end of monetary charity aid culture and annoying dependency attitude to local and foreign donations, aid, alms and grants either from individual capacity or from agencies with or without calamities and crisis.
The only obstinate hurdle is debt finance and usury of the pestiferous private banking cartels and the non-economic policy of inclusion and distribution of income and resources.
Although charity in its many notions, forms, schemes and doctrinal discourses, that is, "caritas" in the olden Latin terms of Christianity both Catholic and non-Catholic sides, and or "zakat" in Islam or " Tzedakah" (just or righteous giving) in Judaism or in Jewish Laws, is invariably and strongly encouraged by most religions, churches, temples, synagogues, mosques and numerous organizations and agencies all over the world and preached well by the religious leaders based on Jewish Torah, Talmud and even in the teachings of Zohar and Kabbalah, of the Catholic and Christian Bibles, Koran and other prominently religious holy reading materials, however, it is also both causing hidden and conspicuous problems including the abuse and misuse of charity in different forms, particularly monetary, directly and indirectly involving God, His name and commandments, spiritual, moral, ethical, philosophical, legal and economic aspects. Added to these, are the difficulties of the personal capacity of the donors and at the same time the embarrassments to the poor and the needy recipients of help, aid, alms or donations in the process.
Charity by itself is naturally and eternally noble trait out of the love of God and of neighbors and we are all duty-bound to do charity if and when we can according to our personal capacity, but monetary charity is now too complex and is becoming shameful and at times embarrassing to charity aid recipients. This is also terribly causing sufferings to individual donors who are oftentimes approached for help when those individuals are also under financial pressures. Sometimes individual donors or sponsors are in pitiful situations than the charity aid recipients. This, therefore, must come to an end and restore human dignity by way of the provision of monetary justice to everyone.
Under the present economic system, monetary charity is oftentimes personally and morally repugnant and degrading to the poor recipients. Most monetary charity schemes, with few exceptions of course, are with string-attached-policies technically impossible by the givers, grantors or donors to the poor recipients. There are so many typical examples such as monetary grants by government-to-government protocols such as USAID funds through foreign policies on population control programs, not to mention the anti-poor policy conditions of the fiendish IMF and WB on foreign aid loans through their global banking scam-schemes with or without calamities and during imminent financial crisis of their own doing and auto-financial-economic destruction, etc.
Monetary aid charity policies particularly in times of calamity are also complex and embarrassing to the dignity of the recipients -- the poor victims of man-made calamities with so many requirements and reports to submit. The bankers, the money masters, economists, politicians, tycoons, the rich and the powerful few want to adroitly keep the entire populations in the bondage of poverty and crisis so as to structurally maintain the deceptions of monetary charity schemes upon the poor and thus to control the poverty-stricken populations to the very core like stupid goyims and zombies who are also without other choice but are trying to be satisfied with the crumbs they are left to live out their ignorant and hypnotic lives.
Money is basically for everyone, for all, not just through the obsolete job-employment-trade-business- inheritance-incentive-grant-donation-aid-loan-usury-traditional-schemes but effectively, equally, justly and creatively through debt-free-money creation and the distribution of rightful monetary dividend (MD) to every citizen by right of citizenship and by way of financial economic bill of rights as presumably permitted by God since all good things created by Him are for each and everyone of us without exception. It is all the within the power of men, by political and economic will, to do so. Demand it and God will approve it even though God is not a Banker.
Let us continue doing charity naturally and by truths but let there be a cessation of unnecessarily complex schemes of monetary charity against the poor if there will be a debt-free money creation of dividend to every citizen. What we need now is not continued monetary charity but "comprehensive monetary justice" due to everyone without exception. There will be new forms of real and genuine charity among peoples of the earth without hypocrisy.