Since the pirate-frogmen Israeli Forces kidnapped the FreeGaza21 at gunpoint and imprisoned them all, many statements and letters from Israeli Prisons have voiced the spirit of and for Humanity.
The altruistic, courageous, righteously angry, FreeGaza21 inspired me to re-read "Letter from a Birmingham Jail" a scalding critique of American Christianity that Reverend Martin Luther King addressed to his "Dear Fellow Clergymen" who had abandoned him.
I have taken a few liberties with King's masterpiece by adding and negating some words to address the ongoing turmoil in Israel Palestine in light of the FreeGaza21.
The misery in the so called Holy Land is also ideologically supported by legions of misinformed, uninformed apathetic American Christians who have neglected to honor what Jesus said was non-negotiable-that is if you really love him- you must and will forgive, pray for, do good towards your enemies and try to be a peacemaker [reconciler] for they are the daughters and sons of the Lord.
My spin on King:
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives in the world can never be considered an outsider anywhere within its bounds.
In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; examining one's motives and acting on conscience with direct action.
Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored I am not afraid of the word "tension." I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth.
Too long has The Peace Process been bogged down in a tragic effort to live in monologue rather than dialogue.
Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. We must come to see that "justice too long delayed is justice denied."
There are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust.
Hence segregation; apartheid, conscription and military occupation is not only politically, economically and sociologically unsound; it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness?
An unjust law is a code that a numerical or power majority group compels a minority group to obey but does not make binding on itself. This is difference made legal. By the same token, a just law is a code that a majority compels a minority to follow and that it is willing to follow itself. This is sameness made legal.