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Emancipation: Are Black People Truly Free?

By   Follow Me on Twitter     Message Michael Roberts       (Page 1 of 2 pages)     Permalink    (# of views)   3 comments

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The Black Diaspora – the scattered people of African decent here in the United States, the Caribbean and elsewhere – has not paid the kind of reverence to the issue of emancipation that it deserves. Indeed, today’s Black man and woman hardly recognizes the historical significance of August 1, 1834 since it is not one of the dates that white society has given them; and in the case of the Caribbean, the colonial bank holidays that take priority to a day that none of the modern generation experienced.

 

Still, Emancipation Day, no matter how little it is celebrated and remembered across the Black Diaspora should beg this important question: Have Black people really been emancipated – are they free - in 2007?

 

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In order to answer this question it is necessary to put in context the reasons and rationale for remembering and giving meaning to emancipation as it relates to the slave bondage of Black people. To begin with Black chattel slavery was one of the most brutal and inhuman socio-economic systems ever enforced on a race of people in the world's history. Black Africans were stolen and kidnapped from their homelands, broken apart from their families, and were sold into a lifestyle that inhibited their every move and visited harsh, vicious and barbaric punishments on them.

 

Black people became commercial objects to be bought and sold by “good Christian folks” whose labor was appropriated and uncompensated and whose freedoms were removed and controlled by the slave master. It is almost impossible today for any sane person to comprehend the mindsets that these white slave owners possessed to visit such untold inhuman and barbaric brutality on a race of people they considered “2/3” of a man.

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But let me hasten to explain that slavery as a socio-economic system lasted for almost 4,000 years. For example, slaves were used to do menial labor by the privileged and wealthy of society in Arab countries. Slave labor was used to build the pyramids of Egypt, the Mayan temples of South America, and Mongolia in Asia. Children were sold into slavery across Europe. Under these systems slaves could buy their freedom, many were advisors to powerful political leaders, and others still fought in the armies of warlords.

 

But the enslavement of the African by white Europeans and Americans was based on racism and the purported superiority of white people. This in turn created a legacy of tyranny and oppression that was to last for 400 years. And this oppression persisted long after the official end – emancipation – of the system. The fundamental reason for this is that Black Africans were not considered humans but as commodities that could be abused and sold purely for making more and more profit. This system of barbarity and human exploitation was protected and supported by national laws that gave the slave owner the power of life and death over his “black property.”

Although today slavery is abolished in all of Europe and America the people of Africa are still in a sense enslaved by the values and memories of the white oppression and forced indoctrination. They face oppression every day politically, economically, and socially that are still glaring reminders of the enslavement of Black people not to long ago.

In the Caribbean slavery was an industry that produced wealth for the so-called “mother country” under the British Mercantile system. The system also “broke” Black Africans for sale in the slave markets of the United States destined for a life of brutality and servitude on white-owned plantations. This trade in Black humans enforced by unjust and racist laws and guns was built on a foundation of greed and a warped and distorted vision of what African people were in the context of the human race. This brutality was justified by organized religion and the Church allowing whites to see Black people as nothing more than savage beasts that with training could bring in huge monetary profits, that could be resold and used as collateral to realize more and more money.

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So in reality “mental emancipation,” what the late great reggae superstar Robert Nesta Marley called for the “emancipation for mental slavery” is a far more difficult proposition today than simply removing the chains and shackles that held Black slaves captive. This mental conditioning was further deepened in the very psyche of Black people by the years of colonialism that was simply a new form of slavery by the same masters.

 

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MICHAEL DERK ROBERTS Small Business Consultant, Editor, and Social Media & Communications Expert, New York Over the past 20 years I've been a top SMALL BUSINESS CONSULTANT and POLITICAL CAMPAIGN STRATEGIST in Brooklyn, New York, running (more...)
 

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