Reprinted from To The Point Analyses
Part I -- Background to Today's Anti-Semitism
It has been 71 years since the end of the Holocaust. Initially, the world took that horror show as a serious lesson, and the international community created laws against acts of genocide. Those who, even after the public revelation of the Nazi killing fields, still held anti-Semitic opinions kept them to themselves, and as time passed, this particular form of bigotry seemed to be fading away. And, indeed, that might have been its fate if it weren't for the strange fact that some of the victims of anti-Semitism, in this case a subset of the Jews known as Zionists (those devoted to the founding of a Jewish state), proved susceptible to catching the disease of their oppressors. The Zionists took up their own form of virulent bigotry against Palestinians, and in reaction, this encouraged a new round of anti-Semitism.
It is a complicated history, but here are some of the particulars that stand out: Israel, created in 1948 in response to anti-Semitism in general and the Holocaust in particular, became the "Jewish state." Its Zionist leaders were dedicated to the "ingathering" of all Jews into one national entity. And, before you knew it, they were attempting to ethnically cleanse Palestinians and other non-Jews from the land under Israel's control so as to make room for this "ingathering."
Such behavior on the part of Zionist Jews was much too reminiscent of their own historical victimization. It created a vigorous anti-Zionist reaction, not only among the Palestinians, but also among increasing numbers of enlightened Jews and others of good will. However, it also created fertile ground for isolated anti-Semites to come out of the closet, as it were, and again become publicly active.
Indeed, we now have the situation where the more anti-Palestinian the Israelis become, the more anti-Semitism they engender. Of course the Zionists (mistaking longevity for permanence) have always claimed that anti-Semitism is an eternal quality of the Christian West, as if it was something genetic. This is nonsense, but it does allow them to maintain the claim that anti-Semitism would be an ever-growing and threatening reality regardless of their own bigoted behavior.
Part II -- A U.S.-Based Case Study
As an example of the kind of anti-Semitism popping up these days in the United States we can consider the case of the African American assistant professor of rhetoric and composition Joy Karega at Oberlin College. Dr. Karega seems to be the type of personality prone to understanding the world in terms of conspiracy theories. Unfortunately, those who understand a complex world in terms of oversimple plots are not rare. If you are interested in learning how such a mindset can slip easily into bigotry I recommend Stephen Bronner's The Bigot: Why Prejudice Persists (Yale University Press, 2014).
As Joy Karega's case makes clear, having a higher education is no guarantee against such distorted thinking. Dr. Karega has recently used Facebook and Twitter to make her theories publicly known. As it turns out, she sees Jews at the center of many such conspiracies. For instance, according to Dr. Karega, "Rothschild"-inspired manipulators control banks, media and the U.S. government. She blames U.S.-Israeli conspiracies for the 9/11 attacks, the downing of the Malaysian airliner over the Ukraine, and terrorist attacks in France. Again, according to Dr. Karega, the "Rothschild-led banksters" are "staving off the coming global deflationary depression [by] implementing the World War III option." While most would rightly dismiss these views as, to put it politely, less than well thought out, Dr. Karega claims they fall within the categories of "contested and controversial" knowledge.
Much of the debate resulting from these postings revolves around issues of free speech and academic freedom. Because Dr. Karega put forth her views on social media, she is covered by the First Amendment right of free speech. There is nothing illegal about what she said or how she said it. The First Amendment, however, is like an insurance policy that only partially covers you. It protects a person from government censorship. However, there are no First Amendment rights vis-a-vis nongovernmental institutions such as Oberlin College.
Yet there is still the issue of "academic freedom." Initially, Oberlin College's president, Marvin Krislov, characterized Dr. Karega's statements as falling within the realm of "academic freedom" and therefore beyond the Oberlin's ability to control. I am not sure that academic freedom is the correct category to use in this case. Apparently, Dr. Karega has made none of these conspiracy statements in Oberlin classrooms or within her published scholarly work or at academic conferences. So in what way are her social media posts "academic"?
Even if academic freedom is not applicable here, one can take the position that, as long as she maintains a strict division between these personal opinions and her academic work, Oberlin's administration should not care about or act on what Dr. Karega says on Facebook or Twitter. That is probably President Krislov's preferred position, but, alas, he and his school are being forced in a different direction.
In the West, including the U.S., the issue of anti-Semitism is still a highly sensitive one. For many it is seen as one of the worst examples of dangerous bigotry. That is certainly the case for those members of university and college boards of trustees -- to say nothing of donors -- who happen to be Jewish and/or Zionist. Oberlin is not immune to this fact. And so, the college's president has quickly come under pressure from the Oberlin's trustees to get rid of Dr. Karega because she is an anti-Semitic embarrassment. On the other hand, she is popular with the college's black student body, and they, sensitive to different, African American-centered issues, are pressuring not only for retaining her, but for her guaranteed tenure.
President Krislov, caught between these two forces, has placed Dr. Karega on paid leave (thus removing her from the classroom) and retreated to the position that Oberlin is "required to follow established academic procedures when addressing questions regarding an individual faculty member." In the face of this move, Dr. Karega is "deferring to her lawyer."
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