"[T]he job of the community is not to catch sinners and punish them but to find people out of balance with the community and to bring them back into balance."
--- Thom Hartmann, Green Festival, Chicago 2008
Anyone who has seen the original video of Shirley Sherrod telling her
story to her original audience can't be surprised that Andrew Breitbart
needed to interrupt that story. As Rachel Maddow remarked to Eugene
Robinson the other night, the Tea Party and more specifically, the
American right wing, has used tales of scary black people "coming for
your stuff" for years to frighten white voters. What could be more
subversive to this cynically divisive narrative than Shirley Sherrod
telling her own true story of cross-racial empathy, self awareness,
generosity and community? Of course Andrew Breitbart, as a Tea Party
activist, had to go right after that one.
If you look at his record carefully, you'll find Breitbart goes after black leaders that put community passionately above and beyond everything else. And with good reason. ACORN, Van Jones, Shirley Sherrod all share a vision of an America that prospers through strong communities, through embracing and mustering diversity. Clearly, these people had to be interrupted because their stories make the "scary black people" lie grossly obvious.
Cooper's report went up on the net in two parts. In the early moments of the first part, he takes ungrounded swipes at "the left". Referring to Breitbart's refusal to admit a wrong, Cooper said there are ideologues on the left every bit as narrow minded and just as recalcitrant about admitting wrongdoing -- as if anyone on the left has a serial history of fabricating evidence to destroy someone politically. That's not true. There is no Andrew Breitbart of the left. Cooper said that the left has anchors who won't cover stories that don't fit their "slant". Maddow and Olbermann not only covered this story but vigorously criticized the Obama administration in their commentary. So, that's not true either. Cooper claimed the internet was even worse for "having no standards" and exploiting anonymity as if the entire intertubes functions as Andrew Breitbart does. Thankfully, that is certainly not true. Some of the very best reporting and whistle blowing is only on the net right now. Baby, bath water.
Ironically, Cooper's critique of Breitbart used the very same "they both do it" argument that makes Andrew Breitbart possible.
Breitbart's argument, one he has repeated over and over again in these incidents that he creates wholesale, is that black people (from our president on down the food chain) discriminate against white people just as much as white people discriminate against black people. In other words, "they both do it". This argument puts into question every single healing program our country has put together to drag ourselves away from a history of racial discrimination, not to mention, it obfuscates the reality of white power and privilege. If "both sides do it", we now have a controversy where before we had a community goal. Voila!
You'd expect that sleight of hand (or mouth) from a cynical hack like Breitbart. You might not expect, I certainly didn't expect the same "everything is everything" argument from Anderson Cooper. Because someone who saw New Orleans drown and someone who sat at the Israeli-Gaza border during Operation Cast Lead and someone who spent time in post-earthquake Haiti would know better. He'd be more careful, just from his own experience, about who is telling stories and who has been silenced and who benefits from that silence.
Near end of his report (in the Part 2 posted to the net) Cooper asks Ms. Sherrod what she had learned from this fracas, and she responded in terms of "we". Amazingly, this lady who had been run to ground for no good reason did not answer in terms of herself, not at all. She only answered as a member of a community, not in terms of a wronged individual: "I wish I could understand why they would want to divide us so much . . . why is it that they think we can't all live and work together in this great country". Cooper is asking Ms. Sherrod to respond from a split off, marginalized place and she answers from the full throat of a community, of a person grounded in community.