Send a Tweet
Most Popular Choices
Share on Facebook 40 Share on Twitter Printer Friendly Page More Sharing
OpEdNews Op Eds    H4'ed 11/3/13

Reparations: How Cuba Became "the Envy of the Third World" (Sunday Homily)

Follow Me on Twitter     Message Mike Rivage-Seul
Become a Fan
  (56 fans)

Readings for the 31st Sunday in Ordinary Time: WIS 11: 22-12: 2; PS 145: 1-2, 8-11, 13-14; 2 THES 1: 11- 2: 2; LK 19: 1-10.

Today's gospel selection, with its story of Zacchaeus, the tax collector, is about unjustly acquired wealth and reparation. As such it addresses a problem very close to the hearts of the world's poor. With that in mind, consider the following:

In 1974, the U.N. endorsed what it called a New International Economic Order(NIEO) that would counter the poverty inflicted on the world's former colonies by their European masters since the time of Columbus. Among other provisions the NIEO would (1) indemnify the former colonies monetarily by transferring large sums of capital to impoverished nations, (2) deliver advanced technology to the newly freed nations free of charge, and (3) index prices of raw materials produced in the "Third World" to those of finished products produced in the industrialized nations (so that, for instance, the price of grain would rise with that of tractors purchased from the former colonial masters).

A few weeks ago, the Times of India reported that the World Trade Organization (WTO) was having difficulties with India's Food Sovereignty Program. The program's provisions provide guaranteed access at subsidized prices to flour and other essential items for India's poorest families. The WTO finds such provisions problematic, since they interfere with its free trade ideology of "trickle down" economics. While sympathetic to the demands of hungry people, the WTO finds them impractical, since subsidies and market controls are counterproductive to the interests of the poor.

About a month ago, Pope Francis addressed workers in Cagliari, Italy. Departing from his prepared text which centralized Jesus' words about the contradiction of trying to serve two masters, God and Mammon, Pope Francis criticized free trade and globalization. He said free trade ideology had brought with it throw- away culture that victimized society's weakest including the elderly whose neglect amounted to what he called a "hidden euthanasia" of those no longer considered productive. "We throw away grandparents, he said, "and we throw away young people. . . . We want a just system that helps everyone." The pope added "We don't want this globalized economic system that does us so much harm. At its center there should be man and woman, as God wants, and not money."

Please keep those thoughts in mind as we consider today's reading from Luke's gospel. I'll come back to them shortly.

Once again, today's gospel is about reparations. It centralizes an encounter between the tax collector, Zacchaeus, and Jesus. Jesus invites himself to Zacchaeus' house for dinner. The tax collector is so overjoyed that he exclaims, "Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over." That is, Zacchaeus agrees to make reparations for past exploitation.

The first part of Zacchaeus' promise seems to represent recognition on the tax collector's part that his ill-gotten wealth constitutes a crime against poor people in general. So it calls for a general divestment of wealth on his part. He's going to give away half of his property -- half to the poor of Jericho where he's been overseeing tax collection for years!

The second part of Zacchaeus' promise is directed specifically to identifiable victims of his extortion. He'll return to them four times what he defrauded -- four times!

This seems to suggest that reparations for economic crimes are not only recommended for those deciding to join "The Way" of Jesus; they constitute a requirement of discipleship.

Do you think that applies to nations as well as to individuals?

As I noted: in 1974 the United Nations agreed that it did. That's what the New International Economic Order was all about: reparations.

Of course, the U.S. and Europe saw to it that the provisions of the NIEO were never implemented. In fact beginning with the Reagan-Thatcher era in 1980, the industrialized nations moved in the exact opposite direction of the NIEO. They instituted a new regime of trade liberalization that came to be called "globalization." It's that process that the WTO is defending in objecting to India's Food Sovereignty Program. Margaret Thatcher said there was no alternative to it.

U.S. trade representative, Carla A. Hill, helped see to it that Thatcher proved right. She and others in the George H.W. Bush and Clinton administrations used what Hill referred to as the "crowbar" of Third World debt not as reason to indemnify the exploited, but as a way to further exploit them. Hill argued that demanding debt repayment (instead of cancellation) would pry open the resistant economies of the former colonies and work against the kind of reforms the U.N. advocated with its NIEO plan.

The Carla Hill plan worked. As a result, the poverty of the world's majority has not diminished at anything like the rate foreseen by NIEO authors.

It's against that sort of globalization that Pope Francis spoke in Cagliari. According to the pope, the working class doesn't want that economic system. As "harmful," it represents further exploitation of the poor rather than their indemnification. It places money rather than human beings at its center.

Next Page  1  |  2

(Note: You can view every article as one long page if you sign up as an Advocate Member, or higher).

Well Said 2   Must Read 1   Interesting 1  
Rate It | View Ratings

Mike Rivage-Seul Social Media Pages: Facebook Page       Twitter Page       Linkedin page url on login Profile not filled in       Instagram page url on login Profile not filled in

Mike Rivage-Seul is a liberation theologian and former Roman Catholic priest. Retired in 2014, he taught at Berea College in Kentucky for 40 years where he directed Berea's Peace and Social Justice Studies Program. His latest book is (more...)

Go To Commenting
The views expressed herein are the sole responsibility of the author and do not necessarily reflect those of this website or its editors.
Follow Me on Twitter     Writers Guidelines

Contact AuthorContact Author Contact EditorContact Editor Author PageView Authors' Articles
Support OpEdNews

OpEdNews depends upon can't survive without your help.

If you value this article and the work of OpEdNews, please either Donate or Purchase a premium membership.

If you've enjoyed this, sign up for our daily or weekly newsletter to get lots of great progressive content.
Daily Weekly     OpEd News Newsletter
   (Opens new browser window)

Most Popular Articles by this Author:     (View All Most Popular Articles by this Author)

Sunday Homily: Pope Francis to Women: The Next Pope Should Be One of You!

The Case for and Intimate Relationship between Jesus and Mary Magdalene

"Cloud Atlas": A Film for the Ages (But perhaps not for ours)

Muhammad as Liberationist Prophet (Pt. 2 of 4 on Islam as Liberation Theology)

What You Don't Know About Cuba Tells You About YOUR Future

Sunday Homily: Pope Francis' New Song -- Seven Things You May Have Missed in 'The Joy of the Gospel'

To View Comments or Join the Conversation:

Tell A Friend