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Is Anarchism a Political Philosophy Whose Time Has Come?

By       Message Katherine Acosta     Permalink
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opednews.com Headlined to H2 10/12/12

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It seems that everywhere, these days, people are talking about anarchism.  Now Dmitry Orlov joins the discussion with a 3-part series, "In Praise of Anarchy."  Utilizing primarily the work of the 19th century Russian anarchist, Peter Kropotkin, Orlov argues that anarchy, rather than hierarchy, is the dominant pattern in nature, that hierarchical organizations ultimately end in collapse, and that the impending collapse of the capitalist industrial system presents an opportunity for the emergence of anarchism.

Orlov, (aka kollapsnik at Club Orlov), is probably best-known for his book, Reinventing Collapse, in which he compares the collapse of the Soviet Union with the imminent collapse of the United States.  Russian-born Orlov is in a unique position to make such comparisons. He immigrated to the USA when he was twelve years old, and, as an adult, made numerous trips back to the former USSR in the years immediately following the collapse of its political and economic system.

With a wry Russian wit I find immensely attractive, Orlov describes in Reinventing Collapse how people in the USSR were better positioned than are Americans for economic collapse. For example, most Soviet citizens did not own their homes; instead they lived in state-owned dwellings.  When the USSR collapsed, they simply remained where they were and nobody evicted them.  Compare that with the United States, where people were seduced into signing questionable mortgage agreements for outrageously priced homes, and where, since the economic crisis of 2008, 3 million have been foreclosed upon.

Similarly, few Soviet citizens owned cars, but they could take advantage of a highly developed public transportation system.  Most Americans, on the other hand, are car dependent, burdened with the expense car ownership and operation entails.  In the USSR, citizens used to inefficient, centrally-planned agricultural policies were already in the habit of growing some of their own food.  In recent years, some Americans have wised up to this necessity, but not nearly enough.  I'm constantly amazed by the number of people I meet who can't identify common garden vegetables by their leaves.

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When, exactly, the economic and political collapse of the United States that Orlov has been predicting for five years, (convincingly, in my view), will occur, Orlov cannot say.  But he believes it is not far in the future.  (His specific arguments for collapse are collected in his most recent book of essays, Absolutely Positive.)   Orlov uses the analogy of a deteriorating bridge to explain how predicting when something will happen is separate from predicting that it will happen:

Suppose you have an old bridge: the concrete is cracked, chunks of it are missing with rusty rebar showing through. An inspector declares it "structurally deficient." This bridge is definitely going to collapse at some point, but on what date? That is something that nobody can tell you.

I've been reading Orlov for years and never really understood where he was coming from politically.  Sometimes I thought I detected a note of libertarianism, but mostly I perceived him as apolitical, or sometimes even fatalistic.  Certainly, he is one of the most original thinkers among the "peak oil" intelligentsia, and definitely the most entertaining.  Unlike some prominent writers on the Oil Drum, he seems to have no interest in either defending oil companies and their rapacious profits or influencing government officials to take some action or other to mitigate the effects of oil depletion.  Probably that should have clued me in, but my anarchist antennae were not well-developed until recently.

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In any case, it's exciting to see Orlov become more overtly political.  In Part I of his series, Orlov introduces the Russian anarchist theorist Peter Kropotkin.  Born a prince in 1842, Kropotkin renounced that status and devoted his life to improving the lot of the common man through his writings and activism.  Perhaps his most outstanding contribution to anarchist thought is his 1902 book Mutual Aid: A Factor of Evolution.  (The entire book, written in very accessible prose, is available free online here.)  Kropotkin, a scientist, zoologist, and geographer, argued that mutual aid, rather than competition, is the most common feature of animal behavior and is essential for the survival and evolution of a species:

[E]ven in those few spots [in Eastern Siberia and Northern Manchuria] where animal life teemed in abundance, I failed to find -- although I was eagerly looking for it -- that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of struggle for life, and the main factor of evolution"

[W]herever I saw animal life in abundance, as, for instance, on the lakes where scores of species and millions of individuals came together to rear their progeny; in the colonies of rodents; in the migrations of birds which took place at that time on a truly American scale along the Usuri; and especially in a migration of fallow-deer which I witnessed on the Amur, and during which scores of thousands of these intelligent animals came together from an immense territory, flying before the coming deep snow, in order to cross the Amur where it is narrowest -- in all these scenes of animal life which passed before my eyes, I saw Mutual Aid and Mutual Support carried on to an extent which made me suspect in it a feature of the greatest importance for the maintenance of life, the preservation of each species, and its further evolution.

 

In Part II of his series, Orlov notes that Kropotkin

pointed out that the term "survival of the fittest" has been misinterpreted to mean that animals compete against other animals of their own species, whereas that just happens to be the shortest path to extinction"

Kropotkin provides numerous examples of what allows animal societies to survive and thrive, and it is almost always cooperation with their own species, and sometimes with other species as well, but there is almost never any overt competition.

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Orlov writes that "when most people say "Darwinian' it turns out that they actually mean to say "Hobbesian.'"  It is probably more accurate to say that the commonly-held notion of social Darwinism is "Spencerian" rather than "Hobbesian," after the 19th century English social theorist Herbert Spencer, who is credited with coining the phrase "survival of the fittest."  Spencer was a contemporary of Kropotkin and highly influential in his time.  Spencer borrowed heavily from evolutionary biology to develop his social theories; for example, his notion that if government intervened in the economy to provide aid for the poor, public education, and so on, it would undermine the ability of individuals to develop adaptive traits, and thus would be a disservice to such individuals and their offspring.  Kropotkin's work on mutual aid was likely a response to these kinds of ideas.

Orlov describes Kropotkin's further observations about the nature of animal social organization:

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Katherine Acosta holds a PhD in Sociology and has previously worked as a university lecturer and researcher.


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