Last Sunday, on the eve of Israel's Remembrance Day for the fallen in our wars, I was invited to an event organized by the activist group Combatants for Peace and the Forum of Israeli and Palestinian Bereaved Parents.
The first surprise was that it took place at all. In the general atmosphere of discouragement of the Israeli peace camp after the recent elections, when almost no one dared even to mention the word peace, such an event was heartening.
The second surprise was its size. It took place in one of the biggest halls in the country, Hangar 10 in Tel-Aviv's fair grounds. It holds more than 2,000 seats. A quarter of an hour before the starting time, attendance was depressingly sparse. Half an hour later, it was choke full. (Whatever the many virtues of the peace camp, punctuality is not among them.)
The third surprise was the composition of the audience. There were quite a lot of white-haired old-timers, including myself, but the great majority was composed of young people, at least half of them young women. Energetic, matter-of-fact youngsters, very Israeli.
I felt as if I was in a relay race. My generation passing the baton on to the next. The race continues.
BUT THE outstanding feature of the event was, of course, its content. Israelis and Palestinians were mourning together for their dead sons and daughters, brothers and sisters, victims of the conflict and wars, occupation and resistance (a.k.a. terror.)
An Arab villager spoke quietly of his daughter, killed by a soldier on her way to school. A Jewish mother spoke of her soldier son, killed in one of the wars. All in a subdued voice. Without pathos. Some spoke Hebrew, some Arabic.
They spoke of their first reaction after their loss, the feelings of hatred, the thirst for revenge. And then the slow change of heart. The understanding that the parents on the other side, the Enemy, felt exactly like them, that their loss, their mourning, their bereavement was exactly as their own.
For years now, bereaved parents of both sides have been meeting regularly to find solace in each other's company. Among all the peace groups acting in the Israeli-Palestinian conflict, they are, perhaps, the most heart-lifting.
IT WAS not easy for the Arab partners to get to this meeting. At first, they were denied permission by the army to enter Israel. Gabi Lasky, the indomitable advocate of many peace groups (including Gush Shalom), had to threaten with an application to the Supreme Court, just to obtain a limited concession: 45 Palestinians from the West Bank were allowed to attend.
(It is a routine measure of the occupation: before every Jewish holiday the West Bank is completely cut off from Israel -- except for the settlers, of course. This is how most Palestinians become acquainted with Jewish holidays.)
What was so special about the event was that the Israeli-Arab fraternization took place on a purely human level, without political speeches, without the slogans which have become, frankly, a bit stale.
For two hours, we were all engulfed by human emotions, by a profound feeling for each other. And it felt good.
I AM writing this to make a point that I feel very strongly about: the importance of emotions in the struggle for peace.
I am not a very emotional person myself. But I am acutely conscious of the place of emotions in the political struggle. I am proud of having coined the phrase "In politics, it is irrational to ignore the irrational." Or, if you prefer, "in politics, it is rational to accept the irrational."
This is a major weakness of the Israeli peace movement. It is exceedingly rational -- indeed, perhaps too rational. We can easily prove that Israel needs peace, that without peace we are doomed to become an apartheid state, if not worse.
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