Most theologians would agree that the opposite of faith is not disbelief: the opposite of faith is fear. Stage three souls have not just fearlessly awoken, they have evolved! This evolution has led them to the realization of what Christ was really talking about in the Sermon of the Mount AKA: The Beatitudes which sound like crazy promises, but are all about waking people up to The Divine:
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A stage three soul may well reject Christ as God, but often agree with the philosophy of Jesus, which Thomas Jefferson laid out when he weeded out the miracle stories from the gospels and clarified the teachings and ethics of Christ in: THE LIFE AND MORALS of JESUS of NAZARETH
1. Be just: justice comes from virtue which comes from the heart.
2. Treat people the way we want to be treated.
3. Always work for PEACEFUL resolutions, even to the point of returning violence with COMPASSION.
4. Consider valuable the things that have no material value.
5. Do not judge others.
6. Do not bear grudges.
7. Be modest and unpretentious.
8. Give out of true generosity, not because we expect to be repaid.
9. Being true to one's self in more important than being loyal to one's family...those who think they know the most are the most ignorant.
A stage three soul will see that a neighbor is everyone on the planet and not just those who think and look the same and are born in the same geographical location. Stage three's are seekers, doubters, skeptics, atheists, agnostics and frequently adults who grew up disenchanted with institutionalized religion. Their inherent intellectual curiosity leads them to seek their own way towards the Mystery of the Divine through philosophy and the study of multiple faith paths choosing and discarding according to their "inner light."
Stage three souls often become activists for social justice and reform and the increasing wave of humanitarian secularism verses the bondage of religious dogma just may be the way to change the world as we now know it.
It has been said we are all called to be mystics in the market place and a stage four, such as Thomas Merton and Rumi give voice to that experience of the curtain being lifted and seeing through the glass a bit less darkly.
A mystic can best be understood as one who is in love with the divine mystery and is viscerally connected to the unity of all creation. Mystics are not navel gazers, they feel the pain of the world within their hearts and grieve at what humans do to the other when they have no clue that The Divine is within the other as much as within themselves.
Mystics have detached from their concepts of God-not by their own efforts, but by the invitation and action of God upon a willing and simple soul in love with Pure Being, AKA: God for lack of a better word.
The mystic fool, Saint Francis, the leper kisser of Assisi, was so head over heels in love with God in everyone and all of creation that most people of his time considered him crazed, or at least, extremely eccentric. One needn't be a mystic or move beyond stage two on the spiritual journey to do what is good and right just because it is good and right.
On that foundation alone people of faith, atheists and agnostics can surely find something to agree upon. Or would only a mystic see that?
I do not know, but what I do know is what Hildegard of Bingen understood in the 11th Century:
"God responds speedily whenever the blood of innocence is being shed. Of this the angel choirs are singing and re-echoing their praise. And yet at the loss of innocence clouds are weeping."
May God have mercy on those who fail to hear the cries of the innocent and Godspeed on changing our world.
PS: The above article was deleted from The Palestine Telegraph within minutes of my posting it as my farewell address.
Eileen Fleming, Founder of WeAreWideAwake.org
Feature correspondent for Arabisto.com
Author of "Keep Hope Alive" and "Memoirs of a Nice Irish American 'Girl's' Life in Occupied Territory"
Producer "30 Minutes with Vanunu" and "13 Minutes with Vanunu"
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