Ali immediately became both hero and villain, celebrated for a principled stand against the Vietnam War ("Why should they ask me to put on a uniform and go 10,000 miles from home and drop bombs and bullets on brown people in Vietnam after so-called Negro people in Louisville are treated like dogs and denied simple human rights?" I ain't got no quarrel with them Vietcong"), vilified for rejecting his country's call of duty, and sentenced to five years in jail for refusing induction, later overturned by the Supreme Court. The passion of those 55-year-old reactions to Ali's draft avoidance were echoed in 2016, several weeks after his death when, in one of sports' most symbolic acts, Colin Kaepernick refused to stand for the national anthem before a pro football game and instead took a knee.
As that season unfolded and Kaepernick became a right-wing target, it seemed as though the San Francisco 49ers' quarterback would prove a worthy successor to Ali as an all-American hero-in-chief. He, too, was clearly taking a personally dangerous and politically principled stand and his avowed purpose to call attention to discrimination against people of color seemed unassailable.
But even as Ali remained a secular saint, Kaepernick would be maligned and smoothly sideswiped. He really wasn't such a good quarterback, it was said (although he had led his team to the Super Bowl), and anyway he was nothing but a pawn of the Black Lives Matter movement. Most damaging for Kaepernick, I think, was the lack of white support, especially among other National Football League players. (Black support wasn't so widespread, either.) Ali, of course, never lost the favor of the millions of young white fans against the draft.
Ali's herohood remains unsullied, especially because it's been sanitized. The fearsome social warrior of 1967 came, in the end, to be celebrated as something of a teddy bear.
Ringing the Wrong Bell
The issue of neutering a feared social warrior has been covered most trenchantly by Thomas Hauser, the lawyer and novelist who is Ali's most exhaustive and reliable chronicler. His description of Ali as "a beacon of hope for oppressed people all over the world" as well as "the embodiment of love" whose "dreams inspired the world," has clearly led to his antipathy toward what he sees as the relentless commercialization of Ali. No example of this was more symbolic than his appearance at the New York Stock Exchange on December 31, 1999. Hauser says he thought Ali should have celebrated that millennial moment "at a soup kitchen or homeless shelter to draw attention to the plight of the disadvantaged."
Ali, according to Hauser, was, however, adept at avoiding making rich white people feel guilty or even uncomfortable. The cruelest Ali had ever been publicly was to his most formidable opponent, Joe Frazier, a Black man calling him a "gorilla," while mocking his nose, lips, and skin.
"In real life," writes Hauser, "Ali played the race card against Frazier in a particularly mean-spirited way. For the entertainment of white America, he labeled Joe as ugly and dumb. And at the same time, speaking to Black America, he branded Frazier an Uncle Tom, turning him into an object of derision and scorn within the Black community."
One of the harshest observers of Ali's commodification, Mike Marqusee, author of Redemption Song: Muhammad Ali and the Spirit of the Sixties, broadened such a critique by writing:
"Ali's power in the third world grew precisely because he was a symbol of defiance against racism and the use of United States military power abroad. And those issues are very much alive today; so, it means a lot to the powers that be if Ali can be used to suggest to the rest of the world that they aren't problems anymore. [Ali's] history is now being plundered and deliberately obscured to sell commercial products and, more significantly, ideas."
No wonder I looked for hope in Harmony. After the Zoom interview and some follow-up e-mails, I asked the California eighth grader if she and her project colleagues would answer two short questions: Based on your research, what do you think Ali should be remembered for now? Is that the same thing you might have thought before you did your research?
Generously, Harmony offered the views of her classmate, Yaseen, who wrote that he thinks "Ali should be remembered for being arguably the most iconic athlete of all time and as a hero because he taught young Black people that they could do anything and he should also be remembered for the positivity and love he spread in his life." Before researching his life, he had merely thought that Ali "was a good boxer."
That was positive. And then, the day that Yaseen's tribute arrived, part of a weekend that would include my birthday, as well as Ali's and Dr. Martin Luther King, Jr.'s, a request arrived from a Purdue University graduate student for information about Superman's role in American culture. Many years ago, I had been involved in a TV show that peripherally addressed that subject. Of course, I agreed to answer his questions and started plowing through old notes where I found a reference to a 1978 DC comic book called "Superman vs. Muhammad Ali" in which the two team up to defeat an alien invasion of America.
My heart raced at that. Alien invasion? We're in the middle of one right now. They're called greedy, gutless Republicans and they seem to be winning. And worse yet, they have a hero whose seedy charisma and shamelessness is enough to inflame his nervous and needy followers.
Spoiler alert: in the comic, the good guys win and Ali shouts, "Superman, WE are the greatest!"
And it's true. Unlike Trump, the champ was willing to share the glory. What more can we expect from a "hero" these days?
Copyright 2022 Robert Lipsyte
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