It is clear to me that what physics calls "quantum random" is not random at all, but rather is determined non-locally, via quantum entanglement. Events distant in time and space are linked in a manner that baffle our usual methods of scientific inquiry, but that may be discoverable by a new kind of science.
There is nothing un-scientific about such a hypothesis, and in fact quantum mechanical "entanglement" suggests that such patterns must exist. David Bohm has laid foundations for a science based on holistic patterns in an Undivided Universe. He offers us a beginning toward understanding an "implicate order" that may complement the explicit order in time and space that is the basis of all of mainstream physics.
Possibly related is the idea that mind has an existence separate from matter, that free will operates in a sphere that is able to influence matter on a quantum level. This could be a resolution in Cartesian dualism of David Chalmers's hard problem. One link between the realm of the self outside of space and time and the realm of physical matter could be through the quantum mechanics of the brain. Roger Penrose and Stuart Hameroff have proposed a model. Stuart Kauffman cites evidence that neurotransmitters in the brain are poised on a quantum knife edge where their behavior is dictated either by randomness (in the conventional view) or could this be the portal by which intention enters into physical behavior?
It may turn out that life is not an opportunistic parasite in a vast, cold and meaningless cosmos. Life may be built into the laws of physics at the very foundation. It may be that living behaviors are woven into the fabric of the cosmos. Or it may be that awareness and free will live in a realm separate from time and space, but linked to physics at the quantum level. This would be a way to resolve the Anthropic Coincidences without resort to an embarrassment of universes.
These ideas are not un-scientific, but they are difficult to study with current scientific methods. At the dawn of the Twenty-first Century, experimental science is bursting at the seams with phenomena crying out for an expanded scientific paradigm. The crisis will not be resolved by keeping speculative science out of the mainstream journals. It is not likely to be settled by a brilliant guess about the nature of reality that resolves all our anomalies in one fell swoop. The only way forward is for science to expand its methods and entertain a broad array of wild, new ideas, most of which are bound to fail. But if we open the gates to speculative ideas, if we shake off taboos about teleology and holism, if we broaden the scope of experiments and our ways of understanding them"then I trust that our collective brainpower will be up to the task of formulating a picture of the world that comprehends a greatly expanded -- dare I say "wondrous" -- vision of our world.
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