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Interstates And States of Grief

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Phil Rockstroh
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The act of being in perpetual flight (even the somnambulant variety) from consequences requires a great amount of energy; one must have the endurance of a marathoner sleepwalker to keep ahead of the sound of the fast approaching footfalls of reality at one's rear.

Depression is what catches us.

I have been accused being a poet " I know I am a wanderer through the landscape of the heart.  I navigate by narrative, by words and feelings: It occurs to me: the term depression is a misnomer for feelings of despair brought on by powerlessness i.e., disconsolation over the death of an internal verity -- or having our will thwarted by inexorable, outer forces. Grief is a living prayer of our vulnerable hearts.  

The salesmen of the eternal, big happy ... are just that -- salesmen ... One is required to respond to the intoxication of the sales pitch and is not to question the condition of their heart ... The commercial come-ons insist that the heart's grief and a lost soul's emptiness and panic can be fixed by some new bright and shiny: a new appliance, therapy, "hope and change". By the incessant promotion of the gospels of the hyper-capitalist sects of Happiness Uber Alles, the implicit message imparted is " suffering is a character flaw that can be mitigated, elevated -- even redeemed by consumerism, antidepressants, acquiring a positive attitude -- all the uttered homilies and donned vestments of the consumer state.

"The foundation of all mental illness is the unwillingness to experience legitimate suffering."--Carl Jung.

What kind of miserable malcontent would resist changing this social milieu and personal mode of being: Sitting stuck in commuter traffic; eating high fat, low quality food from a drive-thru window; languishing in a cubical " stranded in a low benefits, little chance of advancement job -- until, of course, the job is outsourced; waddling around the mall ... clad in off-the-rack, sweatshop sown clothing; dozing off in front of the TEEVEE with Cheetos crumbs stippled in the folds of one's jowls. Aint that the life -- or what? By any means possible, we preserve the death-styles of empire.

This mode of being is far removed from the norms of nature and the revelries and attendant sublimations necessary to engage in civic life ... Here, ruthlessness and rationalization banish reason; ambition trumps merit; expediency pushes aside wisdom; and empty sensation masquerades as experience.

Like interstate travel, the collective mind of the consumer state propels us forward to the next empty agenda, the next perfunctory task, the next meaningless purchase " But depression slows us down, inducing us to feel the grief inherent in our alienation " to cease the incessant, habitual hurdling forward and striving upward " to stop and investigate the mysteries of our hearts " to feel the sadness of the suffering earth "

"I can't go on. I'll go on."
--Samuel Beckett

But we must slow down: We are destroying our planet and her exquisite, irreplaceable creatures, as well as our own sanity.

Two weeks before the Deepwater Horizon, Macondo Well "spill" (what a dishonest word for that noxious, bleeding gash) into the waters of the Gulf of Mexico, I dreamed of a badly injured fish who had had half his face torn off by some brutal method employed by the practitioners of industrial scale fishing operations to exploit the world's oceans " The fish had worked himself upon a rock on a craggy shoreline; holding an eternity of suffering in his one remaining eye, the fish turned to face me " Ever since, this dream image has lived within me ... I carry the fish's suffering and I bear his dark rage regarding what our species has done to his/our home -- this complex, mysterious, beguiling, dangerous, sublime, monstrous, and magnificent world we were cast into ... My sense of sorrow, at times, seems unbearable; my rage " bottomless ... Who will speak for the voiceless -- who will make amends for their suffering?

In childhood, I loved this body of water " loved it as one can love any living thing (which it is). I swam in it, collected jewel-like shells on its beaches of bleached sand, and went deep sea fishing with my father in its azure waters " Wherein, I was in awe of its (seemingly endless) bounty and abundance. Its winds and waves intimated to me the nature of eternity and the Gulf's living things drew me into the beauty and terrors of the living moment.

Approximately, ninety percent of the large fish (Tuna, Mackerel) in the world's oceans are gone due to overfishing. Oceanographers predict in 50 years time the oceans and seas the earth over will be dead. (And these are conservative estimates.) 

Much like the denizens of late Cretaceous looking dumbly at the sky and barely giving a second thought to that bright, shining thingy that appeared above, this is a calamity so large in scale and so all-encompassing in its implications that we human beings just can't wrap our minds around it " In fact, by our elevation of willful ignorance and mindless consumerism to a cultural imperative, we human beings, acting collectively, are the equivalent the planet-decimating Cretaceous comet.

I try to resist losing myself to misanthropic rage when I read statistics such as this one. Yet I am enraged at the waste --  the sheer stupidity, mendacity, and hubris of it all. I want to grab the human race by the lapels and shout,  "Stop it. God damn it. Just stop it. How could you destroy something so beautiful and then just continue to go through your sub-cretinous day? What the hell is wrong with you? Didn't anyone ever teach you the meaning of decency?

This is not a political debate. This is a choice between sanity and mass suffering; perhaps, even the survival of our species and a mass die off.

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Phil Rockstroh is a poet, lyricist and philosopher bard living in New York City. He may be contacted at Facebook: https://www.facebook.com/phil.rockstroh

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