Now, I did not imagine the busty (39") Mandy Flores in her many charming mom-son porn videos as a female superhero - as I did imagine the busty (37") young Lynda Carter in her wonderfully revealing Wonder Woman costume as a female superhero. However, I did indeed imagine the busty (39") Mandy Flores in the various fantasy skits in her many charming mom-son porn videos that are available free on the internet as a most desirable fantasy mom - that is, I in my imagination used her image on the computer screen to imagine her as a most desirable fantasy mom. This is essentially the psychodynamic of the viewer watching a woman perform in porn videos on the computer screen.
Thus, there is a certain similarity between the psychodynamic involved in my watching the busty (37") Lynda Carter perform on the big-screen television in my living room and my watching the busty (39") Mandy Flores perform in her many charming mom-son porn videos that are available on the internet for my viewing on my computer screen in my home office in the back bedroom of my home.
Ah, but for ten weeks in the fall of 2024, my infatuation with the busty (37") young Lynda Carter was accompanied by my feeling mildly euphoric. However, during the two weeks in March when I wrote about the busty (39") Mandy Flores' body in detail and about her seductive performances in some of her many charming mom-son porn videos in detail, I did not feel mildly euphoric.
Rather, I felt the presence of Mandy Flores in my psyche as I wrote in detail about her, and I also felt that I was deeply communing with Mandy Flores as I wrote about her.
To give you a meaningful point of comparison from my life, I have written extensively about Father Ong's thought on a number of occasions over the years. However, I have not felt that I was communing with Father Ong in the process of writing about his thought.
However, during the two weeks in March when I was writing about Mandy Flores extensively, mentioning her by name 250 times in my 28,800-word 665th OEN article, I was writing in detail about her body - about her big (39") boobs and her eye-catching big nipples and her clean-shaven p*ssy. Now, during those two weeks, I had no phone or internet service. As a result, I could not stop and check my memory of Mandy Flores' performance in certain mom-son porn videos by re-watching those particular mom-son porn videos that are available free on the internet. However, I have several framed photos of Mandy Flores on display in my home office, and I could, and I did, check what I was writing about her beautiful body in my essay against the photos of her that I have on display in my home office.
(Mandy Flores was named Playboy Cyber Girl of the month in February 2012 - when the busty Mandy flores was 22 years old. At that time, she did a photo shoot with Playboy. PosterThePeople.com online has 20 photos of Mandy Flores from that Playboy photo shoot for sale as posters of various sizes, on coffee mugs, and on shirts. I have my favorite photo of Mandy Flores from that Playboy photo shoot on display as a 16X24 framed photo in my home office in the back bedroom of my home - which I bought online at Amazon.com.)
No, in my 28,800-word 665th OEN article, I was not trying to be titillating by mention Mandy Flores' big (39") boobs and her eye-catching big nipples and her always highlighted clean-shaven p*ssy in her many charming mom-son porn videos so many times in my essay.
Rather, I was trying to explicitly call attention to certain parts of Mandy Flores' body that I find attractive to watch when I myself view any of her many charming mom-son porn videos.
Simply stated, I love Mandy Flores' body - just as I also love busty (37") young Lynda Carter's body.
Now, in an email exchange I had with Mandy Flores some years ago now, she told me that her big (39") boobs are artificially enhanced.
But Lynda Carter's big (37") boobs are natural.
Now, I mentioned above my recent experience of the liberation of endogamous kinship libido "married within" my psyche to my early childhood image of my own Mom in my psyche. To round the present "Digression" now, I want to explain that the expression endogamous kinship libido comes from the Jungian psychoanalyst Erich Neumann's 1954 book The Origins and History of Consciousness, translated by R. F. C. Hull (orig. German ed., 1949) - and from Ong's summary of the eight stages of consciousness that Neumann delineates in his 1954 book, in Ong's 1971 book Rhetoric, Romance, and Technology: Studies in the Interaction of Expression and Culture (pp. 10-11):
"The stages of psychic development as treated by Neumann are successively (1) the infantile undifferentiated self-contained whole symbolized by the uroboros (tail-eater), the serpent with its tail in its mouth, as well as by other circular or global mythological figures [including Nietzsche's imagery about the eternal return?], (2) the Great Mother (the impersonal womb from which each human infant, male or female, comes, the impersonal femininity which may swallow him [or her] up again), (3) the separation of the world parents (the principle of opposites, differentiation, possibility of change, (4) the birth of the hero (rise of masculinity and of the personalized ego) with its sequels in (5) the slaying of the mother (fight with the dragon: victory over primal creative but consuming femininity, chthonic forces), and (6) the slaying of the father (symbol of thwarting obstruction of individual achievement, [thwarting] what is new), (7) the freeing of the captive (liberation of the ego from endogamous [i.e., "married" within one's psyche] kinship libido and the emergence of the higher femininity, with woman now as person, anima-sister, related positively to ego consciousness), and finally (8) the transformation (new unity in self-conscious individualization, higher masculinity, expressed primordially in the Osiris myth but today entering new phases with heightened individualism [such as Nietzsche's overman] - or, more properly, personalism - of modern man [sic])" (Ong, 1971, pp. 10-11).
Ong also sums up Neumann's Jungian account of the stages of consciousness in his (Ong's) book Fighting for Life: Contest, Sexuality, and Consciousness (1981, pp. 18-19; but also see the "Index" for further references to Neumann [p. 228]), the published version of Ong's 1979 Messenger Lectures at Cornell University.
Nest, to begin to round off my discussion of the now-retired American pornstar Mandy Flores in this somewhat lengthy "Digression," let me now say that my experience involving her Mandy Flores and the liberation of endogamous kinship libido "married within" my psyche to my early childhood image of my own Mom is an experience that many other men of a certain age, but not all men of a certain age, can also have a comparable experience in their own lives as a result of watching mom-son porn videos that are available free on the internet and thereby finding a seductive mom-substitute in one woman in mom-son porn videos.
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