Thursday morning, we published an article here at OpEdNews wherein we explained the racial context for Congressman Joe Wilson's outburst during the president's health care address to a joint session of Congress Wednesday night. Essentially, we explained that the persistent characterization of Barack Obama as "other" by his opponents has established a context within which behavioral norms can be dismissed. Just this week, it meant that Joe Wilson could hurl an insult during a formal address and that some parents could pull their kids out of school rather than have them listen to the president give a speech (the contents of which were released in advance) about working hard and getting an education.
In fact, we believe that the "gotcha" practice of trying to out bigots can be counterproductive because it tacitly reinforces the notion that "racism" is primarily about individual hatred of persons of color. While those who are bold enough to be open about their resentment of persons of color ought to be recognized as having conscious attitudes that set them apart from most of the American public, overt bigotry represents only a fraction of racial inequality in 21st century America. We ought not lose sight of bigoted occurrences, but we think it is most important to draw attention to the racial underpinnings in contemporary political discourse because that represents a more widespread and powerful current that is carrying along our centuries-old tradition of White supremacy.
But it can be quite tiring, indeed, for racially progressive folks, the millions who are genuinely trying to understand the roots of discrimination and White privilege. The more we folks who do this sort of work write, speak and advance sophisticated ideas about systemic racism, the more (and louder) defenders of the status quo put forth overly simplistic snippets that are easier to understand and, thus, believe.
Such reactions were on display this weekend as millions of (overwhelmingly) White folks gathered at rallies organized by political groups who oppose Barack Obama and/or his policy preferences. Joe Wilson was heralded as a hero at many of these gatherings as many noted that his outrage Wednesday night was justified because they, too, believe Obama is a liar. Further, the outburst was related to and consistent with their desire to keep "aliens" from having access to health care. They see no racism in labeling millions of Brown folks as "other" and subsequently (and angrily) preventing them from having access to what many believe to be a fundamental human right. Despite the fact that they have chosen to speak out so forcefully against government spending during the administration of the first Black president when two of their heroes -- Ronald Reagan and George W. Bush -- greatly contributed to the deficit during their presidencies, they see no racism in their position. Despite the fact that similar groups of Obama's opponents just a year ago brought stuffed monkeys, claimed that Obama was a Muslim and an Arab (which suggests that he is both a terrorist and a liar), yelled that he should go back to Africa, and engaged in myriad other bigoted behaviors, they see no racism in their position.
This is also where the fatigue begins to surface on the part of advocates for racial justice. In the context of such anger and hostility, is it possible to explain to someone that "racism" is a systemic concept tied to White supremacy, not simply individual-level prejudice? Can one help a sign-waving, screaming, scared middle class White person to understand, in that moment, that 98% of their brain's activity takes place outside their consciousness, so ruling out racism as a factor is impossible? When fear and hostility are in full bloom, it is neither the time nor place to try to explain the complexities of human thought and behavior broadly, let alone neuroscience.
But where is the space for such discussion? All the world has become a tea party or town hall meeting for those who oppose President Obama.
That's why Joe Wilson screamed out. When Congressman Wilson apologized, he said, "I let my emotions get the best of me." At the end of this summer of anger, we are seeing the manifestation of a rhetorical climate that has painted Barack Obama as an "alien" himself. "I want my country back!" is heard at many of these gatherings. One wonders, from whom? From the "other" who has taken it, of course. From the man who does not look like other presidents looked. From the man who doesn't look like "us," like "America." From the man who is not really even American (so say "the birthers") and, therefore, is not even legitimately the president. From the man who will take care of people "like him" and seek retribution and/or reparations for slavery against Whites. From the Marxist/communist/socialist/fascist/terrorist man who used his Hitler-like oratory skills to fool Americans into electing him.
It is exhausting in its intensity and, quite frankly, its effectiveness.
White conservatives are genuinely tired, and while many of their criticisms of the president are not legitimate, we think that their fatigue is understandable. They are tired of being told that they are "racists" because they oppose a man who happens to be the nation's first Black president. They are tired of knowing, with all of their being, that they are not, in fact, "racist," even if they cannot always explain why they are so angry about this particular president. Most of them have worked for generations to use the appropriate term to describe Black Americans, moving from "colored" to "Black" to "African American" and now just resorting to just speaking the word more quietly than the rest of the sentence to avoid any perception of bigotry. They taught their children never to use the n-word, to give everyone an equal chance, irrespective of race or ethnicity, and they genuinely appreciate the diversity that has come to characterize their work spaces. For heaven's sake, some of these folks marched in the 1960s to end legalized segregation of schools and to bring about social justice in our laws! "What more," one can hear them shout, "are we supposed to do?! We have a Black president! That's not equal enough for you?! What more do 'you people' want!"
They're so damn tired.
Racism fatigue is not new, but we are seeing a widespread outbreak in 2009.
Joe Wilson's emotions got the best of him. Indeed, much of the political psychology research has revealed the false dichotomy between emotion and reason that Enlightenment-era philosophers put forth (privileging the latter over the former, of course). It is unrealistic (and, we would argue, unwise) to ask folks to take emotion out of their political decision-making. After all, we tend to appreciate emotions that lead to outcomes that we embrace. (Progressives want folks to feel empathy, for instance, so that more socially just policies are adopted.) We find nothing wrong with the fact that Joe Wilson feels strong emotions about making preventative health care available to those who cannot afford it, even if our emotions on the subject are quite different from his.