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Understanding the Suffering War Brings

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David Swanson
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Now, there are lots of things we can do. We can work on transition to peaceful industries at the local, state, and federal levels. We can build up democratic institutions, workplaces, and credit unions that divest from war and offer jobs to those considering the military or mercenary company careers. We can educate, protect, encourage peaceful alternatives, engage in cultural and educational and economic exchanges.

We can build a movement for the abolition of war like the one we are building at WorldBeyondWar.org where people in 112 countries have signed a statement supporting the ending of all war, and I hope you will too.

But one thing in particular that we can do, and related to my current topic, is that we can convey the reality of the human suffering created by war.

Until a video surfaced recently of South Carolina policeman Michael Slager murdering a man named Walter Scott, the media was reporting a package of lies manufactured by the police: a fight that never occurred, witnesses who didn't exist, the victim taking the policeman's taser, etc. The lies collapsed because the video appeared.

I find myself asking why videos of missiles blowing children into little bits and pieces can't dissolve the stories churned out by the Pentagon. With several qualifications, I think part of the answer is that there are not enough videos. The struggle for the right to videotape the police at home in the United States should be accompanied by a campaign to provide video cameras to populations targeted for wars. Of course the struggle to videotape people dying under a bombing campaign is at least as great a challenge as videotaping a murderous policeman, but enough cameras would produce some footage.

We can also search for stories and photographs and promote awareness of them to new audiences. The stories I've mentioned today, and more, are found at SupportYemen.org

We can find stories closer to home as well. The suffering of U.S. troops and mercenaries and their families is more than enough to shatter any heart with even the faintest beat in it. But there's an educational shortcoming. When we only tell the stories of U.S. troops, people imagine that they make up some significant portion of the victims, even half, even a majority. And people imagine that the other victims are also mostly troops and mercenaries. These are dangerous misconceptions that leave the U.S. population offering some significant degree of support for wars that the rest of the world sees as one-sided slaughters.

And, of course, encouraging Americans to think that they should only care about American lives is the root of the problem. It also merges subtly into cheerleading for the military, which merges imperceptibly into cheerleading for the wars.

We need a culture that opposes war and celebrates nonviolent action, peace, the rule of law, and sustainable practices that resist militarism, racism, and extreme materialism.

Yes, yes, yes, of course the presidents and congress members and generals get more blame than the rank and file. Yes, of course, everyone is redeemable, everyone remains human, every troop is a potential resister, whistleblower, and peace activist. But there is nothing accomplished by internalizing "support the troops" propaganda. Nobody says they oppose the death penalty but "support" the guy who flips the switch. Nobody says they oppose mass incarceration but "support" the prison guards. Why should they have to? What would that mean? Our failure to "support the prison guards" is not interpreted as some sort of treasonous plan to harm the prison guards. Why would it be? And, by the way, please go to RootsAction.org to email your state legislators to try to protect prisoners in Texas from dying of extreme heat and other inhumane conditions. You won't be failing to support the prison guards.

I live in Virginia, which probably does more for war than any other U.S. state. But on Thursday I got an email from Francis Boyle who wrote the Biological Weapons Act and who tends to notice when it's being violated. He was alerting people to a notice that the National Biocontainment Laboratories at the University of Texas Medical Branch in Galveston, as well as at Boston University, is, in his words, "aerosolizing BSL4 Biowarfare Agents--a telltale sign of offensive biowarfare work for delivery as a weapon by air to human beings." Now, I know that every corner of the United States is packed full of places to protest the military, but Galveston suddenly seems like an especially important one to me.

Another might be Ellington Airport from which I understand drone pilots have been killing people in Afghanistan. If there aren't protests of that yet, there are people in New York, Nevada, California, Virginia, etc., who can help. KnowDrones has been running TV ads in some of these places asking pilots to refuse to fly.

Another thing we can do is to stop celebrating war holidays and instead celebrate peace ones. We have a calendar of peace holidays at WorldBeyondWar.org. Today, for example, is the day on which, in 1974, the Carnation Revolution ended military rule in Portugal. Almost no shots were fired, and crowds of people stuck carnations into the muzzles of rifles and onto the uniforms of soldiers. There are in fact suitable holidays for peace every day of the year, just as there are for war. It's up to us which we choose to mark.

Four years ago Congresswoman Sheila Jackson Lee created a new holiday that I'm pleased to say I've never heard of anyone celebrating. This is the law as passed:

"The President shall designate a day entitled a National Day of Honor to celebrate members of the Armed Forces who are returning from deployment in support of Iraq, Afghanistan, and other combat areas."

Catchy, isn't it?

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David Swanson is the author of "When the World Outlawed War," "War Is A Lie" and "Daybreak: Undoing the Imperial Presidency and Forming a More Perfect Union." He blogs at http://davidswanson.org and http://warisacrime.org and works for the online (more...)
 
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