"We
of many faiths, and the spiritual but not religious, are calling for
social justice and political freedom in the context of new structures
of work, in caring communities and democratic social and economic
arrangements. We of many faiths and those who are spiritual but not
religious are inspired by compassion, generosity, nonviolence, and
recognition of the spiritual dimension of life. We agree we desire a
society that promotes love and generosity, recognizes the unity of all
being, and understands our interdependence with all other people on the
planet. We honor, with awe, wonder, and care, all of creation. We are
extending the invitation to every church, synagogue, mosque, and ashram
to affirm the prophetic vision of God as the champion of love,
generosity, peace, social justice, and ecological sanity. We understand
we are to give our highest attention to alleviating the suffering of
the poor and powerless. We challenge the policies of governments and
political parties that do not promote these values. The new bottom line
replaces the old one based upon materialism and selfishness. The time
has come; the time is now."
Jack reflected, "One reason the religious right is the only voice the mainstream media presents is that they have been the most vocal. The other problem is that the liberal and progressive media have only heard religion according to the right, so no wonder they tune religion out. I wonder how to get around it; how does a new voice rise out of the wilderness?"
The following day, Jack woke up still thinking about all he had experienced the day before. That Thursday morning, he heard Rick Uff ord-Chase for the first time, and was blown away by how such a young man had accomplished so much. Rick was a founder of the Samaritans, co-moderator of the Presbyterian Peace Fellowship, a reservist for Christian Peacemakers Teams, and moderator of the 216th General Assembly of the Presbyterian Church.
Rick began with Isaiah 58: --Shout it out, do not hold back. Raise your voice like a trumpet. Declare to my people 'loosen the chains of injustice and set the oppressed free, share your food with the hungry and provide the poor wanderer with shelter--when you see the naked, clothe them and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, your light will rise in the darkness and your night will become like the noonday sun.'"
Then
Rick offered 1 John 4: " "Love comes from God and everyone who loves has
been born of God and knows God, because God is love. There is no fear
in love. For perfect love drives out fear, and those who love God love
all their brothers and sisters.'"
Rick then spoke of his experiences on the Mexican border and the sanctity of all life. "We become holy in community; we must study and do Torah, and we build the Church by building community. God is within everyone, and the direct experience of working with, for, and among the poor and oppressed is the quickest way one can experience the presence of God."
After a few more speakers, Jack was overfilled and restless to move about. He wandered the campus while listening to a CD by Dave Rovics, one of the musicians at the conference. For the rest of the day, Jack couldn't get "They're Building a Wall" out of his head:
They're building a wall, A wall between friends, A wall that justifies any means to their ends. Many feet thick and twenty feet high. They're building the wall between water and land, So we can eat fruit and they can eat sand. A wall to keep quiet that which you fear most. They're building the wall to remove reality from your facts on the ground, A wall to keep distant the terrible sound of the houses that crumble and the children that die, A wall to keep separate the truth from the lie. A wall made of brick but bricks can be broken When the people of Zion have finally awoken And said no more walls, no more refugees, No more keeping people upon their knees. And before apartheid was ended they were building a wall.
That evening, Bishop John Shelby Spong began by asking, "What has happened to Christianity? I have been a student of the Bible my entire life. I am a committed Christian and open to anyone's opinion, but not to their own facts. The Bible has been used to justify slavery, segregation, to deny woman equality, and to promote war. A lot of evil happens when the Bible is misunderstood and misused. In the name of God, men have become murderers. We live in a world where people in power get to define those without power. The prophets spoke the word of God in concrete circumstances and throughout history. Hosea spoke of God as love. Amos understood that worship and justice go together. Micah confronted Israel with their behavior, and God again told the people what is required: "Do justice, love mercy, and walk humbly with your Lord.'"
On Friday morning, in Newman Hall, in the sanctuary known as Holy Spirit Catholic Church, Betsy Rose led the crowd in singing:
There's a new world coming,
There's a new world coming,
There's a new world coming,
I can hear her breathing.
Jack marveled at all the smiling faces around him and about the fact that he had not been in a Catholic church since his youngest sister was wed twenty-four years ago by their brother, Father Mike.
Rev. Dr. Welton Gaddy, leader of the Interfaith Alliance Foundation and pastor at Northminster Baptist Church in L.A, brought the crowd to their feet from the start. "We are people hungry to get on with the business we are about. American politics have already been transformed by religion and spirit, just not the one we believe and desire. We are a deeply divided nation, and the substance of what passes for religion looks like the stuff of politics. There is no such thing as the American religion, for we are a country of over seventy-five faith traditions. The proper role of religion is to link core values, to cooperate, to respect all people, to promote peace, justice, and compassion, and to protect the weak, poor, and the environment. Today, politics have become a form of religion. We need freedom for and from that kind of religion. Religion should command, inspire hope, and build bridges between other faiths and to those with no faith at all. We will be restless until we speak the truth to power. We will be restless until we comfort the afflicted and disturb the comfortable. We will be restless until we become a nation that cares for its entire people and lives with respect towards all others in the global village. May we all be restless, and then speak and act in peace and goodwill, in the spirit of cooperation."
Jack's mind wandered back to what he had read in Subversive Orthodoxy: Outlaws, Revolutionaries, and Other Christians in Disguise, as soon as he noted the author Robert Inchausti was on the morning's program. Inchausti had written, "To change the world we must become receptacles of God's love, understanding and goodwill. We must have faith, not merely of the mind, but of the heart that surrenders the whole man to the divine inflow; moral action links personal salvation directly to social responsibility. Victory is not the goal, doing God's will is."
Jack reflected everyday on what God wanted from him, and spent most of the time in the dark. He left his ruminating behind when Robert Inchausti stood at the podium and proclaimed, "This country was built by spiritual progressives. Spiritual progressives are the center and we are not a mushy middle. The new bottom line is not new at all; it was already articulated by the Puritans. The Puritans were about charity, not power, and that is the true American tradition. We radical spiritual activists are the heart of the American tradition. Of course we know there will always be the poor among us, but our call always has been to respond."
At the break, Jack was the first one out of Newman Hall, and he strode directly to UC Botanical Garden to be with over three thousand California-native plants and sublime silence. On his way back for the afternoon session, he met a rabbi from Australia and a pastor from England, who had traveled to America specifically to attend the conference. Jack marveled at the possibilities of what might happen on the other side of the world when these men shared what they had experienced.
Jack reflected, "One reason the religious right is the only voice the mainstream media presents is that they have been the most vocal. The other problem is that the liberal and progressive media have only heard religion according to the right, so no wonder they tune religion out. I wonder how to get around it; how does a new voice rise out of the wilderness?"
The following day, Jack woke up still thinking about all he had experienced the day before. That Thursday morning, he heard Rick Uff ord-Chase for the first time, and was blown away by how such a young man had accomplished so much. Rick was a founder of the Samaritans, co-moderator of the Presbyterian Peace Fellowship, a reservist for Christian Peacemakers Teams, and moderator of the 216th General Assembly of the Presbyterian Church.
Rick began with Isaiah 58: --Shout it out, do not hold back. Raise your voice like a trumpet. Declare to my people 'loosen the chains of injustice and set the oppressed free, share your food with the hungry and provide the poor wanderer with shelter--when you see the naked, clothe them and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, your light will rise in the darkness and your night will become like the noonday sun.'"
Rick then spoke of his experiences on the Mexican border and the sanctity of all life. "We become holy in community; we must study and do Torah, and we build the Church by building community. God is within everyone, and the direct experience of working with, for, and among the poor and oppressed is the quickest way one can experience the presence of God."
After a few more speakers, Jack was overfilled and restless to move about. He wandered the campus while listening to a CD by Dave Rovics, one of the musicians at the conference. For the rest of the day, Jack couldn't get "They're Building a Wall" out of his head:
They're building a wall, A wall between friends, A wall that justifies any means to their ends. Many feet thick and twenty feet high. They're building the wall between water and land, So we can eat fruit and they can eat sand. A wall to keep quiet that which you fear most. They're building the wall to remove reality from your facts on the ground, A wall to keep distant the terrible sound of the houses that crumble and the children that die, A wall to keep separate the truth from the lie. A wall made of brick but bricks can be broken When the people of Zion have finally awoken And said no more walls, no more refugees, No more keeping people upon their knees. And before apartheid was ended they were building a wall.
That evening, Bishop John Shelby Spong began by asking, "What has happened to Christianity? I have been a student of the Bible my entire life. I am a committed Christian and open to anyone's opinion, but not to their own facts. The Bible has been used to justify slavery, segregation, to deny woman equality, and to promote war. A lot of evil happens when the Bible is misunderstood and misused. In the name of God, men have become murderers. We live in a world where people in power get to define those without power. The prophets spoke the word of God in concrete circumstances and throughout history. Hosea spoke of God as love. Amos understood that worship and justice go together. Micah confronted Israel with their behavior, and God again told the people what is required: "Do justice, love mercy, and walk humbly with your Lord.'"
On Friday morning, in Newman Hall, in the sanctuary known as Holy Spirit Catholic Church, Betsy Rose led the crowd in singing:
There's a new world coming,
There's a new world coming,
There's a new world coming,
I can hear her breathing.
Jack marveled at all the smiling faces around him and about the fact that he had not been in a Catholic church since his youngest sister was wed twenty-four years ago by their brother, Father Mike.
Rev. Dr. Welton Gaddy, leader of the Interfaith Alliance Foundation and pastor at Northminster Baptist Church in L.A, brought the crowd to their feet from the start. "We are people hungry to get on with the business we are about. American politics have already been transformed by religion and spirit, just not the one we believe and desire. We are a deeply divided nation, and the substance of what passes for religion looks like the stuff of politics. There is no such thing as the American religion, for we are a country of over seventy-five faith traditions. The proper role of religion is to link core values, to cooperate, to respect all people, to promote peace, justice, and compassion, and to protect the weak, poor, and the environment. Today, politics have become a form of religion. We need freedom for and from that kind of religion. Religion should command, inspire hope, and build bridges between other faiths and to those with no faith at all. We will be restless until we speak the truth to power. We will be restless until we comfort the afflicted and disturb the comfortable. We will be restless until we become a nation that cares for its entire people and lives with respect towards all others in the global village. May we all be restless, and then speak and act in peace and goodwill, in the spirit of cooperation."
Jack's mind wandered back to what he had read in Subversive Orthodoxy: Outlaws, Revolutionaries, and Other Christians in Disguise, as soon as he noted the author Robert Inchausti was on the morning's program. Inchausti had written, "To change the world we must become receptacles of God's love, understanding and goodwill. We must have faith, not merely of the mind, but of the heart that surrenders the whole man to the divine inflow; moral action links personal salvation directly to social responsibility. Victory is not the goal, doing God's will is."
Jack reflected everyday on what God wanted from him, and spent most of the time in the dark. He left his ruminating behind when Robert Inchausti stood at the podium and proclaimed, "This country was built by spiritual progressives. Spiritual progressives are the center and we are not a mushy middle. The new bottom line is not new at all; it was already articulated by the Puritans. The Puritans were about charity, not power, and that is the true American tradition. We radical spiritual activists are the heart of the American tradition. Of course we know there will always be the poor among us, but our call always has been to respond."
At the break, Jack was the first one out of Newman Hall, and he strode directly to UC Botanical Garden to be with over three thousand California-native plants and sublime silence. On his way back for the afternoon session, he met a rabbi from Australia and a pastor from England, who had traveled to America specifically to attend the conference. Jack marveled at the possibilities of what might happen on the other side of the world when these men shared what they had experienced.
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