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American Muslims remain in the dock 11 years after 9/11

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Abdus-Sattar Ghazali
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The San Francisco FBI's own documents show that it recorded Muslim religious leaders' and congregants' identities, personal information and religious views and practices. The documents also show that the FBI labeled this information as "positive intelligence" and disseminated it to other government agencies, placing the people and organizations involved at risk of greater law enforcement scrutiny as potential national security threats.

The "Mosque Outreach" documents, from between 2004 and 2008, detail information and activities including:   FBI visits to the Seaside Mosque five times in 2005, documenting the subject of a particular sermon and congregants' discussions regarding a property purchase for a new mosque.

Despite an apparent lack of information related to crime or terrorism, the FBI's records of these discussions show they were classified as "secret," marked "positive intelligence" and disseminated outside the FBI.   FBI meetings with members of the South Bay Islamic Association four times from 2004 to 2007, documenting discussions about the Hajj pilgrimage and "Islam in general."

At the same time many Muslims are approached by the FBI to become informants. According to the Council on American Islamic Relations, it is getting regular calls from people across the country who are being approached by the federal government to act as informants. Ibrahim Hooper, CAIR spokesman says "we are concerned about what kind of pressure is being used to get that cooperation."

In April, Yonas Fikre, 33, from Oregon said he was imprisoned and tortured for 106 days last year in the United Arab Emirates after he refused to become a U.S. government informant and answer agents' questions about Portland's largest mosque. Fikre tells Willamette Week that Emirates officials denied him sleep, kept him in a freezing cell, beat him with wooden sticks and plastic pipes, and threatened to kill him if he didn't cooperate with U.S. agents. A U.S. citizen, Fikre says his captors repeatedly grilled him with the same questions Portland-based law enforcement agents had asked him a year earlier about his mosque, the Islamic Center of Portland, Masjed As-Saber. A State Department spokesman also confirmed to WW that one of the agents who questioned Fikre works for that agency, employed in diplomatic security.

In May, Fikre was indicted on allegations that he conspired to smuggle money to Sudan. Federal prosecutors contend that Yonas Fikre conspired with his brother Dawit Woldehawariat, of San Diego, Calif., and Seattle resident Abrehaile Haile to illegally wire $75,000 to United Arab Emirates and Sudan. The allegations came two weeks after Fikre, 33, and Portland attorney Thomas Nelson held a news conference in Sweden where they alleged Fikre had been tortured by police acting at the behest of the FBI. Fikre has been living in Sweden since his release from a United Arab Emirates prison.

Campaign against building of new mosques

"Where there are Muslims, there are problems." This alarmingly sweeping comment by the New York Post best reflects the dilemma of the American Muslim community. The New York Post comment came amid heated discussion and opposition to the proposed Sheepshead Bay (NY) Mosque. In a hard hitting article titled "New Yorkistan? Don't rule it out!" Shavana Abruzzo wrote: "There's no denying the elephant in the room. Neither is there any rejoicing over the mosques proposed for Sheepshead Bay, Staten Island and Ground Zero because where there are mosques, there are Muslims, and where there are Muslims, there are problems." However, in November 2011, opponents of the Sheepshead Bay mosque lost their case when the Board of Standards and Appeals gave approval of the mosque. However, still protest continued as late as last month while construction of the mosque goes ahead. In the post-9/11 America, it has become difficult to build new mosques/Islamic institutions or expand the existing places of worship which became frequent target of hate attacks.

In February, the Michigan Islamic Academy (M.I.A.) filed a lawsuit in U.S. District Court against Pittsfield Township, saying it violated federal law by denying a zoning change that would allow construction of a 360-student school. In March, a Southern California mosque filed a federal lawsuit alleging that the small suburban city of Lomita engaged in religious discrimination when it rejected an application to rebuild and expand the worship facility. In May, a judge's ruling has stopped construction of a Nashville (Tenn.) suburban mosque that has been at the center of a rowdy debate for more than two years.

Concerned that prejudice rather than genuine zoning issues might be at work, the U.S. Department of Justice has opened 28 cases nationwide involving local denials of mosque construction applications since 2000. Of the 28 cases, 11 have resulted in full investigations and four remain open, according to The Hour online.

Mosque attacks common nationwide

The anti-Islam and anti-Muslim rhetoric has created a hostile climate for the Muslims that resulted in discrimination, hate crimes and attacks on their religious places.

On August 6, a mosque in Jolpin, Missouri, was burned to the ground in the second fire to hit the mosque in little more than a month. A fire reported on July 4 has been determined to be arson. One simply has to type the words "mosque fires" into a search engine to determine how common fires like the Islamic Society of Joplin (Missouri) mosque are. The American Civil Liberties Union and the Council on American-Islamic Relations have tracked dozens of fires, fire bombings and incidents of vandalism at mosques around the country over the past five years.

A few examples:   A mosque in Queens, N.Y., was firebombed in January with worshippers inside. There were no injuries.   An arson attack on a Houston, Texas, mosque was reported in May 2011.   Construction equipment was set afire at the site of a mosque being built in Murfreesboro, Tenn., in August 2010.   An Oct. 31, 2011, arson fire at a mosque in Wichita, Kan., caused an estimated $120,000 in damage.   Someone in April 2011 burned three copies of the Quran, the Muslim holy book, and left a threatening letter near the entrance of the Islamic Center of Springfield mosque (Missouri). The anonymous letter claimed that Muslims would "stain the earth" and that Islam wouldn't survive. The mosque had earlier been vandalized with graffiti.

American Muslim response

The seven-million strong American Muslim Community has responded to the post-9/11 challenges with intensive outreach by building bridges with all ethnic and faith groups, holding interfaith peace picnics and interfaith iftar (fast breaking) during the month of Ramadan. At the same time the community is more proactive politically. The CAIR and other American Muslim civil advocacy groups have launched voter registration campaigns to encourage Muslims to participation in the country's political process.

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Author and journalist. Author of Islamic Pakistan: Illusions & Reality; Islam in the Post-Cold War Era; Islam & Modernism; Islam & Muslims in the Post-9/11 America. American Muslims in Politics. Islam in the 21st Century: (more...)
 

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