More recently, Tory Party leader and Prime Minister-wannabe David Cameron declared his brave plans to break up Muslim ghettos in British cities. That's right folks, Muslim ghettos: another big problem that Muslims pose to Britain, encapsulated in the phenomenon of (in Cameron's words): "Immigrant families who only ever meet people with the same country of origin. We need to find ways to avoid this."
Without even attempting to offer serious policy options to deal with the institutional discrimination and massive social deprivation behind the creation of "Muslim ghettos", Cameron suggested instead that "Islamic schools should in future admit a quarter of their pupils from other faiths", as if Islamic schools are actually a significant part of the problem. He didn't pause to wonder whether any Muslim schools in the UK had ever officially banned or prevented non-Muslims from attending (certainly not to my knowledge), or whether indeed non-Muslims might even be vaguely interested in attending a Muslim faith school, enough to fulfil his quota.
So Straw's remarks should not by any means be viewed in isolation. They are part of an inexorably growing western trend of problematizing Muslims, a phenomenon that is conjoined to concerted practices of western-backed imperial violence against largely (though not exclusively) Muslim populations in Iraq, Afghanistan, the Occupied Territories, Lebanon and elsewhere, practices which are fast converging on an impending imperial onslaught against Iran. The casualty figures in dead and seriously injured from these extant military interventions is more than several million, mostly Muslim, civilians. Such processes actively facilitated by our governments in the Middle East and Central Asia cannot be compartmentalized away from processes of problematization of Muslim communities at home, where in the UK for example more than a thousand Muslims have been indefinitely detained under the Terrorism Act, out of which only half a dozen have been convicted. These external and internal processes are products of the same system, the same imperial social configurations.
As the 2005 report of the International Helsinki Federation for Human Rights (IHF) on 'Intolerance and Discrimination against Muslims in the EU' has documented, attacks on Muslims in western Europe have increased dramatically. Across western Europe, such attacks have accompanied an unprecedented escalation in
"... widespread negative attitudes toward Muslims; unbalanced and stereotypical media reports portraying Muslims as 'alien' to EU societies and as 'an enemy within'; verbal and physical attacks on Muslims and Muslim institutions and property; discrimination against Muslims in employment and other areas; aggressive political rhetoric used by right-populist parties to target Muslims;and security and immigration measures contributing to public perceptions of Muslims as a 'fifth column'."
One of the most authoritative studies of discrimination against Muslims in Britain was undertaken recently by the Islamic Human Rights Commission (IHRC) in London, where I used to work as a researcher years ago. The IHRC survey has been described by the leading peer-reviewed Analyses of Social Issues and Public Policy, as providing "rich information from a large sample [whose research findings] are unparalleled in their focus and detail on a subject that has largely been overlooked and understudied." The findings are rather shocking: overall, about 80 per cent of respondents reported experiences of discrimination because they were Muslim. In the face of this, the widespread feelings of discontent and victimization amongst Muslims is not only understandable, they are to some extent a perfectly rational reaction to an extremely disturbing national and international trend of hostility towards Muslims, expressed in forms of cultural, political and economic violence.
German social scientist Dr. Wolfram Richter, a professor of economics at the University of Dortmund, expressed his resulting concern as follows: "I am afraid we have not learned from our history. My main fear is that what we did to Jews we may now do to Muslims. The next holocaust would be against Muslims." What we have been seeing over the past few months is the tail-end of a process that has continued since 9/11; a concerted political and cultural campaign the effect of which has been to portray Muslims as a dangerous, unpredictable group of 'others' who pose a problem to western civilization -- a problem that requires a "solution"; perhaps even a "final solution", if Dr. Richter's well-researched fears might suggest. It would be easy to dismiss Dr. Richter's comment as merely a groundless exaggeration. And while it may indeed be exaggerated, it is, unfortunately, not groundless.
Without even attempting to offer serious policy options to deal with the institutional discrimination and massive social deprivation behind the creation of "Muslim ghettos", Cameron suggested instead that "Islamic schools should in future admit a quarter of their pupils from other faiths", as if Islamic schools are actually a significant part of the problem. He didn't pause to wonder whether any Muslim schools in the UK had ever officially banned or prevented non-Muslims from attending (certainly not to my knowledge), or whether indeed non-Muslims might even be vaguely interested in attending a Muslim faith school, enough to fulfil his quota.
So Straw's remarks should not by any means be viewed in isolation. They are part of an inexorably growing western trend of problematizing Muslims, a phenomenon that is conjoined to concerted practices of western-backed imperial violence against largely (though not exclusively) Muslim populations in Iraq, Afghanistan, the Occupied Territories, Lebanon and elsewhere, practices which are fast converging on an impending imperial onslaught against Iran. The casualty figures in dead and seriously injured from these extant military interventions is more than several million, mostly Muslim, civilians. Such processes actively facilitated by our governments in the Middle East and Central Asia cannot be compartmentalized away from processes of problematization of Muslim communities at home, where in the UK for example more than a thousand Muslims have been indefinitely detained under the Terrorism Act, out of which only half a dozen have been convicted. These external and internal processes are products of the same system, the same imperial social configurations.
As the 2005 report of the International Helsinki Federation for Human Rights (IHF) on 'Intolerance and Discrimination against Muslims in the EU' has documented, attacks on Muslims in western Europe have increased dramatically. Across western Europe, such attacks have accompanied an unprecedented escalation in
One of the most authoritative studies of discrimination against Muslims in Britain was undertaken recently by the Islamic Human Rights Commission (IHRC) in London, where I used to work as a researcher years ago. The IHRC survey has been described by the leading peer-reviewed Analyses of Social Issues and Public Policy, as providing "rich information from a large sample [whose research findings] are unparalleled in their focus and detail on a subject that has largely been overlooked and understudied." The findings are rather shocking: overall, about 80 per cent of respondents reported experiences of discrimination because they were Muslim. In the face of this, the widespread feelings of discontent and victimization amongst Muslims is not only understandable, they are to some extent a perfectly rational reaction to an extremely disturbing national and international trend of hostility towards Muslims, expressed in forms of cultural, political and economic violence.
German social scientist Dr. Wolfram Richter, a professor of economics at the University of Dortmund, expressed his resulting concern as follows: "I am afraid we have not learned from our history. My main fear is that what we did to Jews we may now do to Muslims. The next holocaust would be against Muslims." What we have been seeing over the past few months is the tail-end of a process that has continued since 9/11; a concerted political and cultural campaign the effect of which has been to portray Muslims as a dangerous, unpredictable group of 'others' who pose a problem to western civilization -- a problem that requires a "solution"; perhaps even a "final solution", if Dr. Richter's well-researched fears might suggest. It would be easy to dismiss Dr. Richter's comment as merely a groundless exaggeration. And while it may indeed be exaggerated, it is, unfortunately, not groundless.
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