http://www.gegen-vergessen.de/index.html
NOTE: I think Americans need to have such organizations set up to remember and educate on crimes against human rights and human beings. Explicitly, there should be memorials and commemorative art work in every city and town. I say this because in all my travels in the USA, I recall only observing the occasional black and white MIA (Missing in Action) flag as the single common reminder found in villages and cities in America the Vietnam War. Those flags which focus primarily on U.S. soldier victims in war are the only artifacts which come close to commemorating the 14-plus year war with the Vietnamese (and other nations in Southeast Asia).
Later, on the first Friday night this same February, I arrived home to watch Germany's ARD-TV present a program called TATORT that claimed “it has discovered the fate of one of the ‘most wanted’ Nazi criminals, Doctor Aribert Heim” who had “worked at Mauthausen concentration camp during the Second World War, conducting sadistic experiments and killing hundreds of inmates, earning him the nickname ‘Doctor Death’. The television report details Heim’s movements since fleeing Germany in the 1960s, concluding that he died, while living under a pseudonym, in Egypt in 1992
http://europeanhistory.about.com/
That particular ARD- TV program almost every single week takes time to report on Nazi crimes using investigative journalist techniques to track down facts and rumors from the Third Reich era. http://en.wikipedia.org/wiki/Tatort
Overall, I am fairly impressed by the way Germans are currently handling and debating their past, especially their ancestors’ experiences and crimes. In short, not a day goes by when one doesn’t find at least one or more lengthy documentaries on the subject of the Nazi Germany of their forefathers.
http://www.thirdreichruins.com/memorials.htm
On the one hand, some of these memorials focus only on German soldiers and families. However, in recent decades these memorial locations have seen a whole new culture of alternative memorials and commemorations, such as the Stolpersteine movement described above.
I will never forget my first visit to the new Holocaust Memorial in the center of Berlin some years again. This is because juxtaposed with the memorial location is the topography of the area around the Holocaust Memorial and Museum. For example, that particular memorial is situated where the Wall between East and West Berlin used to run. Moreover, arriving at the monument by way of the park across the street from the new memorial, I observed that there was an ancient statue of Johann Wolfgang von Goethe looking in the direction of the new monument.
http://www.holocaust-mahnmal.de/
The fact that the Goethe commemorative statue or monument was allowed to conintue to quietly peer through the greenery at a monument to genocide (perpetrated by his great-great grandchildren) left me both amused and thoughtful at the way monuments juxtaposed across from one another over generations share a much fuller sense of history than singular commemorative events and holidays, such as the U.S. holiday for veterans or a holiday for presidents.
Moreover, in Germany there are numerous monuments galore to the stupidity of war and to the memory of genocide are prolific.
http://www.nationmaster.com/encyclopedia/St.-Nikolai-%28Hamburg%29
http://www.hauptkirche-stnikolai.de/
For example, the fire bombings of Hamburg under Britain’s Operation Gomorrah destroyed most of the city in 1943 but left the third largest church tower in the country of Germany, the Nikolai Church, still standing. This church tower was subsequently dedicated as a monument against the stupidity of WWII.
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