Economists want us to believe that free trade makes everyone richer, but experience teaches us otherwise.
The Internet is replete with articles both pro and con, but the attitudes of people to offshoring is quite consistent. The peoples in underdeveloped nations involved in making products for the West chafe at the extent of the exploitation. Whether in Latin America, Bangladesh, Malaysia, the Philippines, the Czech Republic, or Poland exploited labor is never described as prosperous. Neither has prosperity blessed America's laborers. Exploitation and prosperity are alien concepts. The exploited are never prosperous and the prosperous are never exploited. No nation can boast of its prosperity gotten by offshoring. The empirical evidence gotten anecdotally is better than the dubious statistical evidence cited by economists (see The Real Cost of Offshoring.) India's laborers are not getting rich working for American companies. NAFTA has not brought prosperity to Mexican or American workers. A low-wage job is not a gainful (prosperous) one. Marx asked workers of the world to unite; Western corporate leaders tell them to be damned. Any economist who does not see what is happening is intellectually blind. Or perhaps, just plain evil.
In The Story so Far, the Economist put it this way:
"ONCE UPON A time the rich world's manufacturing firms largely produced in the rich world for the rich world, and most services were produced close to where they were consumed. Then Western firms started sending manufacturing work abroad on a large scale. By the 1980s this was well established. The movement was overwhelmingly in one direction: away from rich countries to places where workers with adequate skills were much cheaper."
Whether openly stated or not, lower labor costs were almost always the chief rationale.
To corporations, workers are likened to beasts of burden and the economic elite who advocate this economic practice are then likened to vicious dogs. What a wonderful world! It will not change until the welfare of mankind, rather than profit, becomes the goal of political-economy. If the human race is to survive, the welfare of human beings must be the goal of human institutions.
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