The book's many sections focus on a wide range of US political prisoners, featuring both facts about their case, and actual writing from the prisoners themselves. One particularly interesting section is titled Resisting Repression: Out and Proud, which includes the classic 1991 interview "Dykes and Fags Want to Know: Interview with Lesbian Political Prisoners," featuring Laura Whitehorn (released in 1999), a well as Linda Evans and Susan Rosenberg, who were both pardoned by President Clinton in 2001. Also notable is a 1991 speech given by former BPP political prisoner Dhoruba Bin-Wahad, who was released after 19 years. Considered a groundbreaking speech from a Black Muslim revolutionary, Bin-Wahad declared that "we can not build a new society if we premise that society on the oppression of other people." Continuing the legacy of BPP co-founder Huey P. Newton, he argued that fighting the oppression of women and GLBTs is inseparable from the fight against capitalism, racism, and all oppression. Also featured is a tribute to the late Kuwasi Balagoon, who died in prison of AIDS-related pneumonia in 1986. In the words of poet Walidah Imarisha, Balagoon "was an anarchist in a Black nationalist movement, he was queer in a straight dominated movement, he was a guerrilla fighter after it was "chic,' and he "demanded to be seen not as a revolutionary icon, but as a person, beautiful and flawed."
Abolition Now!
Abolition Now! was published to coincide with the CR10 conference. The introduction explains that Critical Resistance (CR) is not only "struggling to tear down the cages" of the prison industrial complex (PIC), but "also to abolish the actions of policing, surveillance, and imprisonment that give the PIC its power. We are also reminded that abolition is the creation of possibilities for our dreams and demands for health and happiness--for what we want, not what we think we can get."
The book features reflections and constructive criticism from a variety of CR organizers and activists. For example, Mills College professor Julia Sudbury emphasizes the "need for healing as an abolitionist practice. Many of us come to this work with our own wounds," and while "many of us draw energy and inspiration from these wounds," we are "also drained by these traumas." As a result our movement can be very 'head' oriented--talking, planning, thinking, writing--and not body and emotion oriented." Sudbury concludes that a "movement against a violent and violating phenomenon like the PIC cannot hope to be successful if we don't directly address and heal the effects of that violence."
Former political prisoner Bo Brown argues that the movement should have more "street awareness"- and not be limited to "legislative" goals and actions. "You have to do both. I think you can get lost in that and you can stay there and consider yourself a good person and never really get your hands dirty in a human kind of way. I'd like to see us come up with some kind of support group for families with prisoners that's real. We need to figure out how to support the prisoners when they're coming home. We need to understand post-traumatic shock on an ongoing, day-to-day basis."
Andrea Smith, co-founder of INCITE! Women of Color Against Violence argues that "the criminalization approach proffered in the mainstream anti-violence movement doesn't work. And, also, this criminalization approach obfuscates the role of the state in perpetrating gender violence. At the same time, we have to deal with the practical concerns for safety for survivors of domestic and sexual violence. Thus, we are working on developing community accountability strategies that do not rely on the state, and also do not depend on a romanticized version of 'community.' This intersects with work in indigenous rights movements, which have concepts of indigenous nationhood that are not based on nation-state forms of governance that rule through violence, domination, and control."
Abolition Now! also spotlights examples of organizations putting abolitionist strategy into practice, like with the LEAD Project's group of transition homes for women returning from imprisonment in the Watts District of Los Angeles, called "A New Way of Life." Also, the UBUNTU Coalition in Durham, NC, works at responding to violence without reinforcing the PIC.
Prisons Are Everywhere
Above all, these three highly-recommended books (available online at www.akpress.org) argue that prison-related issues are inseparable from racism, classism, sexism, and all oppression, so the more we know about prisons, the better informed multi-issue activist strategies will be. They conclude that in working to abolish all oppression, we must also work to abolish the PIC and free all political prisoners.
--Hans Bennett is an independent multi-media journalist (www.insubordination.blogspot.com) and co-founder of Journalists for Mumia (www.abu-jamal-news.com).
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