After a recent talk about the struggle for social justice and the threats to the ecosystem, a student lingered, waiting to talk to me alone, as if he had something to confess.
"I feel so overwhelmed," he finally said, wondering aloud if political organizing could really make a difference. The young man said he often felt depressed, not about the circumstances of his own life but about the possibilities for change. Finally, he looked at me and asked, "Once you see what's happening -- I mean really see it -- how are you supposed to act like everything is going to be OK?"
I hear such concerns often, from young and older people alike. Perhaps the questions are rationalizations for political inaction for some people, attempts to persuade themselves that there's no reason to join left/progressive movements. But most of the people I meet who struggle with this question are activists, engaged in all kinds of worthy projects. They aren't looking for a reason to drop out but are trying to face honestly the state of the world. They want to stay engaged but recognize the depth of multiple crises -- economic, political, cultural, and ecological.
Some organizers respond to such concerns with upbeat assurances that if we just get more people on board and work a little bit harder, the problems will be solved -- if not tomorrow, certainly within some reasonable period of time. I used to say things like that, but now I think it's more honest, and potentially effective, to acknowledge how massive the obstacles that need to be overcome really are. We must not only recognize that the world's resources distributed in a profoundly unjust way and the systems in which we live are fundamentally unsustainable ecologically, but also understand there's no guarantee that this state of affairs can be reversed or even substantially slowed down. There are, in fact, lots of reasons to suspect that many of our fundamental problems have no solutions, at least no solutions in any framework we currently understand.
Some have challenged me: Why give in to such despair? My response: If honest emotional responses based on rational assessments lead committed activists to feel despair, why try to bury that? It's better to grapple with those emotions and assessments than to respond with empty platitudes.
The damage to the ecosystem may mean that a large-scale human presence on the planet cannot continue much longer. The obsession with self-interest cultivated by capitalism may be so deeply woven into the fabric of contemporary identity that real solidarity in affluent societies is no longer possible. The deskilling and dependency that comes with a high-energy/high-technology society has eroded crucial traditional skills. Mass-media corporations have eroticized violence and commodified intimacy at an unprecedented level, globally.
None of this is crazy apocalypticism, but rather a sober assessment of the reality around us. Rather than deny the despair that flows from that assessment, we need to find a way to deal with it.
When I got home from that speaking engagement, I re-read an interview I conducted with lifelong radical activist Abe Osheroff (http://thirdcoastactivist.org/osheroff.html), who was the subject of a documentary film I produced (http://www.abeosheroffmovie.com/). His reflections on these subjects, excerpted below, have helped me struggle with my own despair. In my conversations with Osheroff, he never looked away from these difficult subjects, and he also never abandoned his commitment to politics, right up to this death at the age of 92.