"It's never been tried before." "The Bible doesn't
mention it." "Civilized people have never done things this
way." "No society in the 6000 years of the history of
civilization since Gilgamesh has suggested such a thing."
"It'll create social chaos, ultimately destroying the
nation." "It's just too radical an idea for people to
accept."
Those were the arguments put forth in the 1760s and 1770s as the
American colonies split - divisions that often tore apart families -
on the issue of whether a free people could govern themselves in a
democracy or should stay with England's king. They were trotted out
in the 19th century over the issue of freeing America's slaves. They
appeared again in the 20th century over whether women should be
allowed to vote and fully participate in society. And these voices
were heard again early in my lifetime when the Supreme Court forced
public schools to allow white and black children to attend class
together.
Gay marriage is simply the logical and appropriate extension of
the idea that in a constitutionally limited democratic republic a
vital function of government is to protect the rights of minorities.
It's called "civil rights."
Back in 1787 when the Constitution was being worked out,
conservatives pointed out that what John Adams called "the
rabble" couldn't be trusted to elect representatives or - even
more dangerously - become elected officials. As the father of modern
conservative thought, Edmund Burke (1729-1797), famously noted:
"The occupation of a hair-dresser, or of a tallowman [candle
maker], cannot be a matter of honor to any person - to say nothing
of a number of other more servile employments. Such description of
men ought not to suffer oppression from the state, but the state
suffers oppression if such as they, either individually or
collectively, are permitted to rule."
American representative democracy was an experiment in 1776 that
had never before been tried among "civilized" people. The
world watched with curiosity and awe, and during the Civil War
figured it was at an end.
Even by 1900 there were only a handful of democratic nations in
the entire world, and if you define democracy to require the
enfranchisement of all people, male and female, black and white, the
first true democracy didn't appear until 1920 when we passed the
19th Amendment.
Since that time, liberal democracies have exploded across the
world. Of the 191 member nations of the UN in 2003, 140 hold
multi-party elections and 81 are considered "fully
democratic" by the UN's standards. Through democratically
elected representatives, citizens themselves rule nearly all of
North and South America, Europe, Australia and most Pacific Islands,
South Africa, and many parts of Asia.
This is all startlingly new - an eye blink in the history of what
we call civilization. Democracy and civil rights are not
"traditional values." The Bible, the Koran, and the Vedas
sanction slavery. Women have been the property of men for nearly all
of our history. And the idea that one of the most important
functions of government is to protect the rights of often-unpopular
minorities so shocked Colonial conservatives that many took up arms
against the revolutionaries, fled to Canada, or returned to England.
George Washington was speaking directly to the issue of civil
rights when, in 1790, he said, "As Mankind becomes more
liberal, they will be more apt to allow that all those who conduct
themselves as worthy members of the community are equally entitled
to the protections of civil government. I hope ever to see America
among the foremost nations of justice and liberality."
The history of America and the history of modern democracies is
one of expanding civil rights. First we freed white males from the
kings and queens. Then we freed those of us whose skin varied in
color. Then we freed women. While none of us are yet completely
free, the ancient kings are returning in the guise of multinational
corporations, and the battles for civil rights continue against
conservative forces, it's essential that we recognized that
"We, the People" means all of us.
It's no coincidence that when the Vermont and Massachusetts
Supreme Courts recently looked at constitutions written in the
1700s, inspired by the writings of Jefferson, Madison, and Franklin,
they discovered therein the rights of gays and lesbians to civil
unions and marriage.
Gay marriage is a civil rights issue, plain and simple, and
entirely in keeping with the egalitarian vision of this nation's
Founders. It's time for us to honestly and frankly face and accept
that fact, and act appropriately.
Thom Hartmann (thom at thomhartmann.com) is the award-winning,
best-selling author of over a dozen books, and the host of a
nationally syndicated daily talk show. www.thomhartmann.com
This article is copyright by Thom Hartmann, but permission is
granted for reprint in print, email, blog, or web media so long as
this credit is attached and the title is unchanged.