New Orleans artist, writer and muslim community activist Kelly Crosby writes, "New Orleans was at one time the heart of Creole country - octoroons, quadroons and mulattos. It was very common for French and Spanish aristocrats to keep Creole mistresses... There was also the forced concubinage of Black slave women...throw in the mixing between Native Americans and African Americans and what you get is Creole. My great, great grandmother could have passed for white, or passe blanc, as they used to call it."
The Creole population, historically based in the 7th Ward Neighborhood, is seen by many as a wealthier, more conservative voting block, more aligned with white interests. And the Creole community is disproportionately represented in New Orleans business and political elite. As one New Orleanian said to me recently, "New Orleans has never had a Black mayor, we've only had White and Creole mayors."
This white supremacist dynamic has also affected alliances between Black New Orleanians and other people of color, such as the city's immigrant populations. As in many cities, tensions flare between immigrant business owners, who due to forces of economics generally have stores in poor Black communities, and community residents, who often see them as part the power structure. Crosby quotes her father as saying, "There is no way for African-American Muslims and immigrant Muslims to come together on anything in this community until we all address the problem of Muslim-owned corner stores."
In turn some immigrants in New Orleans, Crosby says, "see Black people as being one of a particular type. The don't see black people pursuing college degrees (or as) writers, artists and scientists."
Despite these divisions, Crosby also speaks of the power and unity in faith she has found among African-American and immigrant Muslims, and adds that she feels that the New Orleans Black community has moved beyond being "color-struck. And those that haven't are stuck in the medieval, Creole, past."
Yesterday, the first day of Ramadan, I spoke to Anwer Bashi of the New Orleans Shura Council, an umbrella organization of the mosques of the greater New Orleans area. "I think at least a third of the Muslims of New Orleans are not coming back. For the Muslim immigrant community, they don't have multiple generations of their family to hold them to the city. Many Muslims with businesses saw their businesses flooded, others lost their jobs. And about a third of the Muslim community lived in an area like New Orleans East that was completely flooded."
Its new pain and sorrow every day. Every photo, everything they've ever written, everything they've kept with them all their lives, is gone.
Amane is a devout, dedicated and generous Muslim student activist originally from Qalqilya, on the Palestinian West Bank. Her family lived in East New Orleans, and I know they lost everything to the flooding, but I haven't been able to reach her.
Ahmad is a Palestinian-American recently graduated from Xavier, an historically Black college in New Orleans. He is also known as a hiphop artist named Shaheed. Many Arab youths like Ahmad grew up working in corner stores in the projects, surrounded by hiphop culture and forming friendships with recording artists from local music labels such as No Limit. Ahmad's family had spent all summer working to open a store in Chalmette, which is now destroyed by flooding. Ahmad feels fortunate that everyone in his family is ok, and tells me "New Orleans is in my thoughts and prayers every day."
Sandra is a Palestinian-American woman originally from Al-Bireh on the occupied Palestinian West Bank. She was active in community organizing as a young woman in Palestine, and has been a strong voice for social justice in New Orleans as long as I've known her.
She was elected unanimously president of the local chapter of the American-Arab Anti-Discrimination Committee, and spoke out frequently for human rights, hosting progressive Georgia Congresswoman Cynthia McKinney when she spoke in New Orleans, and speaking at ACLU and community events. She works as a nurse, and has been saving and working for months to open a restaurant.
Sandra's home is in the Lakeview neighborhood of New Orleans. It was so destroyed by flooding that she couldn't even get the doors to her house to open. Her business on Carrollton Avenue, which she and her husband Luis had been working for months to open, was destroyed, just days before it would have been ready to open. They had been working all day on the store the day before the hurricane, as they did many days. "We had just bought a new oven, new refrigerators, new kitchen equipment. Everything's destroyed. Our home is destroyed, the business is destroyed. We lost everything. Everything." Sandra and her husband are staying with her daughter, a college student in Baton Rouge.
I ask Sandra what we can do to help her. "Don't help me. I'll be ok. There are so many others that have it even worse. We need to pull together as a community to help those who are the worst off. People who lost their homes and loved ones, people who are still living in shelters, people who didn't have anything to begin with."
The national Muslim community has dedicated significant resources towards relief efforts. Several of the largest Muslim charities, including Council on American-Islamic Relations, Islamic Society of North America, Kind Hearts and Muslim American Society, have formed a coalition called the Muslim Hurricane Relief Task Force to participate in direct relief. They have provided vital aid to many, and spent millions of dollars on relief, an especially difficult task given the recent government crackdowns on Muslim charities and the fear this has generated within the US Muslim communities.
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