The Cree, the Sioux, the Apache, and the Iroquois have nothing to do with the descendants of Demalahamid, Temlaham. Nor does; the Union of BC Indian Chiefs (UBCIC), the AFN (Assembly of First Nations), the Idle No More Movement, or Attawapiskat Chief Teresa Spence. None represent the Tsimshian, the Gitxsan, the Haisla, or the Tahltan. It would be difficult to find anyone in Ottawa, Indian or otherwise, speaking for any of the Nations of Northwest BC, the Sacred Circle.
Indians living elsewhere in Canada, or anywhere else in BC outside of the Northwest, have virtually nothing in common with Damelahamid outside of being original, evolving inhabitants on the land.
The Northwest Coast was, and is, an identity all to itself. The first explorers and traders, followed by the missionaries, all described these people as having a unique but similar 'Tsimshian' language. This unifying tongue is still spoken and taught today.
The general population, except for those living directly in Northwest BC, reference the totem culture only with the Haida Indian and Haida Gwaii; the islands most still call the Queen Charlottes. Almost none know of the peoples residing on the land west of the Omineca Mountain range through to the Pacific Ocean; the people of Damelahamid.
Original Map from the BC Knowledge Network with an addition to reference the region discussed by BC Knowledge Network
Most do not even know where the Nisgaa territory is, yet there has been a signed modern-day treaty for twelve years.
The area is so remote if you were to ask residents of B.C. about a lava bed from a volcano anywhere nearby, 99 percent would laugh and excuse this as a ridiculous notion. This stands true even for some living within 100 miles of the Nisgaa Lava Memorial fields.
As this location is a full eight-hour drive east-northeast of Prince George, remote is almost an understatement. The highway into the territory is named the Highway of Tears after the numerous accounts of missing and murdered women from the Nations of Damelahamid along this often-deserted stretch of road. To add to the tragedy for these people it was primarily the women of the Sacred Circle who were taken off the streets of Vancouver by Willie Pickton to be murdered on his Pig Farm, Piggies' Palace.
The following attempts to address why these people still suffer in silence. Why they are not represented at the Chiefs' Table or featured in the Idle No More movement, even though the atrocity is so well documented. It is difficult to unite in common purpose as the wounds are still raw, the emotions still at the surface; less than a generation has passed since some lived without roads or electricity. Yes, even in BC, Canada, not 30 years ago some tribes had no direct link or contact routes. It was only 150 years ago when this region was even entered to explore.
These were not nomadic people. Huge 1000-sq-ft homes built of cedar along with settlements of dozens of these structures formed municipalities belonging to each Nation. Seasonal travel for harvesting and extensive trading was engaged in with neighbouring tribes. North and east trading with the Carrier and Dene tribes, and to the south by huge 50-foot canoes with others. Grease trails were recorded as protected trade routes throughout all of these Nations territories. They knew their land and they owned their land. Totems and Feast halls marked their territories. Nation-to-Nation territorial treaties were commonplace. Trespass could mean death, especially if you harmed any life form within the recognized territorial boundaries. Yet other areas were recognized as neutral lands and water where all Nations could meet and share without territorial conflicts.
Totem Poles at the Core of the Sacred Circle, Damelahamid by Terrace Daily News
Maybe this is why the Tsimshian, Haisla, Gitxsan, Wetsuweten, Tlingit, Haida, Tahltan, and Nisgaa are ignored; as long as no one knows this special place exists their territories can still be quietly stolen.
It is specifically about these peoples' lands the Canadian Government passed its recent legislation, Bills C38 and C45. They did this to justify their continued assault, which began with the deliberate genocide of these peoples by germ warfare. The Canadian government wishes to conduct a final solution on these people for the Mining and Petroleum industries.
While the Cree, Sioux, Apache, Iroquois, with the AFN, the UBCIC, and others achieve media prominence, the Sacred Circle genocide and social dysfunction continues.
All of the following material was compiled by researching online. The following are three links to much of the source material:
From HistoryLink.org the Online Encyclopedia of Washington State History
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