A Matter of Timing

It's all a matter of timing. The Government of Israel has insulted the Vice President of the United States, Joe Biden, one of the greatest "friends" of Israel (meaning: somebody totally subservient to AIPAC) and spat in the face of President Barack Obama. So what? It's all a matter of timing.

If the government had announced the building of 1600 new housing units in East Jerusalem a day earlier, it would have been OK. If it had announced it three days later, it would have been wonderful. But doing it exactly when Joe Biden was about to have dinner with Bibi and Sarah'le that was really bad timing.

The matter itself is not important. Another thousand housing units in East Jerusalem, or 10 thousand, or 100 thousand -- what different does it make? The only thing that matters is the timing.

As the Frenchman said: It's worse than criminal, it's stupid.

THE WORD "stupid" also figured prominently this week, second only to "timing."

Stupidity is an accepted phenomenon in politics. I would almost say: to succeed in politics, one needs a measure of stupidity. Voters don't like politicians who are too intelligent. They make them feel inferior. A foolish politician, on the other hand, appears to be "one of the folks."

History is full of acts of folly by politicians. Many books have been written about this. To my mind, the epitome of foolishness was achieved by the events that led to World War I, with its millions of victims, which broke out because of the accumulated stupidity of (in ascending order) Austrian, Russian, German, French and British politicians.

But even stupidity in politics has its limits. I have pondered this question for decades, and who knows, one day, when I grow up, I might write a doctoral thesis about it.

My thesis goes like this: In politics (as in other fields) foolish things happen regularly. But some of them are stopped in time, before they can lead to disaster, while others are not. It this accidental, or is there a rule?

My answer is: there certainly is a rule. It works like this: when somebody sets in motion an act of folly that runs counter to the spirit of the regime, it is stopped in its tracks. While it moves from one bureaucrat to another, somebody starts to wonder. Just a moment, this cannot be right! It is referred to higher authority, and soon enough somebody decides that it is a mistake.

On the other hand, when the act of folly is in line with the spirit of the regime, there are no brakes. When it moves from one bureaucrat to the next, it looks quite natural to both. No red light. No alarm bell. And so the folly rolls on to the bitter end.

I remember how this rule came to my mind the first time. In 1965, Habib Bourguiba, the president of Tunisia, took a bold step: he made a speech in the biggest refugee camp in Jericho, then under Jordanian rule, and called upon the Arabs to recognize Israel. This caused a huge scandal all over the Arab world.

Some time later, the correspondent of an Israeli paper reported that in a press conference at the UN headquarters, Bourguiba had called for the destruction of Israel. This sounded strange to me. I made inquiries, checked the protocol and found out that the opposite was true: the reporter had mistakenly turned a no into a yes.

How did this happen? If the journalist had erred in the opposite direction and reported, for example, that Gamal Abd-el-Nasser had called for the acceptance of Israel into the Arab League, the news would have been stopped at once. Every red light would have lit up. Someone would have called out: Hey, something strange here! Check again! But in the Bourguiba case nobody noticed the mistake, for what is more natural than an Arab leader calling for the destruction of Israel? No verification needed.

That's what happened this week in Jerusalem. Every government official knows that the nationalist Prime Minister is pushing for the Judaization of East Jerusalem, that the extreme nationalist Minister of the Interior is even more eager, and that the super-nationalist Mayor of Jerusalem practically salivates when he imagines a Jewish quarter on the Temple Mount. So why should a bureaucrat postpone the confirmation of a new Jewish neighborhood in East Jerusalem? Just because of the visit of some American windbag?

Therefore, the timing is not important. It's the matter itself that's important.

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