Avatar's 3-D IMAX is stunning & combined with the lush green scenery, message we need to protect our environment, respect other people's cultures & way of life, makes Avatar worth the time. But the white savior means the movie used to allow the ecologically balanced Na'vi's to win against the profit-driven military-industrial complex has a racist subtext, stopped my "good times" at the movies. I explain the parallels I saw.
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Looking at the Avatar movie from the perspective of the "other world"
******************************************
"Once upon a time, trees were sacred things in Haitian/African
culture, looked upon as living energies that provided strength to the
people. Thus, cutting down trees was relatively a taboo. But these core
Africanist values were scorned and desecrated by the influences of
Western colonialism and Christian missionaries on traditional Vodun.
These core values were uprooted during the anti-Vodun Rejete campaigns
(1940-41) as a means for the Catholic Church to get rid of Vodun as its
rival religion and philosophy in Haiti and as a way for the US to clear
peasant Haitians off lands they wanted to acquire for their
agricultural initiatives in Haiti in the 1940s during the
post-U.S.-occupation presidency of Elie Lescot (1941-46).
The
Catholic Churches' brutal anti-superstition campaigns in the 1940s,
which made it alright to destroy trees that holds up not only the land
but a culture, adds to deforestation in Haiti. For, once these core
values were broken down and substituted with foreign ideals (senility?)
- foreign psychology irrelevant to Haitian survival, things in Haiti
for the vast majority, as Chinua Achebe, would put it: began to "fall
apart..." (Ezili's HLLN on the Counter-Colonial Narrative on Deforestation, See also - HLLN on the causes of Haiti deforestation and poverty.)******************************************
In
order for consumerism, corporate greed and imperialism to work there
must be a narrative. A narrative that claims to be about the common
good, about science, development, advancement, education.
In
that way, although it is just a regular sci-fi movie with the same ol'
plots and the same white hero narrative, I take the time here to
analyze the Avatar movie because if James Cameron was looking to tell a
story from the point of view of people of color, he fell short. The
racist subtext effaced that desire.
I went and saw the Avatar movie looking to find a redeeming deeper meaning in it as so many on this
Ezili/HLLN list had such divergent opinions.
First,
let me say, what I am about to write is not an attack on anyone. It's
what I think, from my point of references, after seeing the movie.
Those of us who are concerned with human rights,
environmental degradation, corporate greed will find that the Avatar
movie is a parable and metaphor for how Western culture, corporate
greed, consumerism, white privilege and imperialism is destroying the
earth through wars for oil, occupations for taking "the other world's"
resources and minerals, through mining, clear-cutting, taking down the
environment without regards to the human being and the ecology that's
destroyed. So, if you are a moviegoer, this is not a bad choice and I
recommend the movie for that. I also recommend the movie as a study of
the white savior complex. It's very instructional in that way.
I've
done Haiti work all my life and have run into the "assimilated" white
savior who feels so assimilated and "Haitian" he can insist on his
cultural empathy as credential for LEADING the indigenous Haitian to
liberty!
Ezili's HLLN has always maintained that the best
function of friends of Haiti is not to strum dependency but load our
gun and also to go to Washington and push their own to change their
policies towards Haiti. No one can give another his/her liberty. We
Haitians, we Blacks, we Africans must take what's ours, own our own
liberty, as all human beings must. Otherwise it's charity, degrading
and meaningless.
The movie is also worthy as a study because one
can see the analogy to Haiti, Iraq, Afghanistan and every other place
where the US/Euros have gone to invade, conquer and plunder in the
name, of course, of bringing democracy or humanitarian aid or bringing
civilization and God!
In an interview, James Cameron
reportedly said
he was writing from the indigenous point of view. If I took him
seriously, and let him look through my eyes, this is what he would see:
A
real life example of what happened to the fictional Na'vi people in the
movie is happening to Haiti right now. The US military took down
president Aristide, deported him to Central Africa, and took over Haiti
with hired thugs and death squads, then used the UN and the NGO squads
to deflect charges of terror, racism and imperialism. Meanwhile the UN
is protecting not Haitian rights and sovereignty but the right of the
NGOs, corporate greed, sweatshops, trans-national corporations' right
to privatization of Haiti's assets - bling (gold, iridium, copper, oil,
diamonds, marble)- and the mining and oil companies to do as they
please in Haiti. How greed and imperialism destroys the
environment...The Avatar movie is a good analogy, a good parallel for
this. In it, we see the mad preppy corporate guy, head of the mining
operation who employs a small army of former marines for security and
directs them to attack the Na'vi people because his company wants the
blang -a mineral called unobtainium - that's underneath the soil in
Pandora where the Na'vi people live.
In the Avatar movie, the
fictional cultural expert played by Sigourney Weaver is the expert who
is wiring the humans' brains into the bodies of Na'vi avatars to try to
win the indigenous people's trust; building schools in the Na'vi
people's world and trying to "educate them," all, on behalf of the mad
preppy corporate guy so to befriend them, manipulate them and convince
them that the more civilized thing to do is to leave their ancestral
lands where the life-force of their mother Goddess and Tree of Souls
(ancestors) live and go elsewhere. Manipulating for corporations'
profit. If the anthropologist team doesn't succeed with their
psychological brainwashing then the mad preppy will just get his
military forces to crush the Navi's with tanks and bombs. Sounds
familiar?
Think: false foreign aid to Haiti and Africa, false Euro/US
benevolence, false charity to get a foothold and plunder indigenous people's lands and labor regardless of the human or environmental consequences.
Some years ago, in the essay entitled,
Ezili's HLLN Counter-Colonial Narrative on Deforestation, I wrote:
"Once
Haiti's natural zones for agriculture were confiscated by big
agribusinesses and pushed off their ancestral lands, disenfranchised
peasants had no choice but to go into the harsher lands in the
mountains or wherever they could, to try to grow some food to feed
their families, while a small group of the world's rich - such as the
procession of US lumber companies in the 19th century and then, in the
20th century the procession of US lumber, sugar and fruit companies
paid large sums to corrupt government officials to cut down pine,
mahogany, cedar, oak and other trees for access to the Haitian forests
and peasant lands in order to pillage Haiti's resources, under the
guise of "development," "job creation" or "anti-superstition.""
Yes,
the Avatar movie is a good analogy to colonialism, and the role of the
missionaries, development folks and USAID experts of modern day and may
be seen in that light.
But as entertainment, that's a matter
of taste. And for me, except for the very beginning when the
spectacular scenery and 3-D experience was so riveting, the analogy is
much too life-like to the situation of Haitians vis-Ã -vis the US/Euros
for the entertainment value to mean much.
Jake Sully, played by
Sam Worthington is the white hero who enters the Navi's land, learns,
in three months, all their secrets, becomes a super-Na'vi and is able
to return and save them from the attack of his crazy nation's war
mongers.
It's relevant to note that the main Na'vi characters are voiced by four Black actors:
Zoë Saldaña who plays the warrior princess
Neytiri;
CCH Pounder who plays Mo'at, the Na'vi priestess and Neytiri's mother;
Laz Alonso who plays
Tsu'Tey, the young warrior prince, Neytiri's betrothed and heir to the chieftainship of the Omaticayas, Neytiri's clan; and
Peter Mensah who plays Akwey, leader of a plains clan of Na'vi; as well as
Wes Studi,
a Cherokee, who plays Eytukan, the father of Neytiri and the supreme
leader of the Omaticaya clan of Pandora. The evil humans are white.
The movie is a fantasy from
the point of view of white people. At the end the white man leads, just
as he would lead as a colonizer, but this time he leads the natives
from the inside. The hero is always a hero in any world and he's always
white. That's why Danny Glover found it impossible to do a movie about
the Haitian revolution with Jean Jacques Dessalines and Toussaint
Louvertures as the heroes.
Frankly, I found the Avatar movie
patronizing and no, Jake was no more than a white outsider who comes in
and does his Tarzan thing. The racial subtext of the movie was
extremely blatant.
This was my first 3-D experience and that was dazzling and I agree the scenery is spectacular...at the beginning.
The
3-D IMAX is stunning viewing and combined with the lush green scenery,
the message that we need to protect our environment, wild life, respect
other people's cultures and way of life, and control the profit-driven
military-industrial complex makes Avatar worth the time. But it gets so, so typically racist, violent, violent, violent - literally and psychologically - and despicably so.
When the Omaticaya clan's
Tree of Voices and the Ancestors fell, that genocide resonated. It
reminded me of how the Catholics in Haiti, destroyed the mapou trees in
Haiti because in Haitian Vodun each village compound/Lakou, each family
had a tree with the spirit and life of their ancestors. But in the
1940s
rejete massacre in
Haiti, the US sponsored the burning down of the most sacred of trees
and the psychological devastation still hasn't left the Haitian psyche
to this day. So much so that trees became, for many, just wood for
charcoal burning! I cringed when that Navi tree went down. The
Will Heaven and
Annalee Newitz reviews
have it correct, this is no more than a white savoir movie where the
"assimilated white" becomes the messiah for the "savages."
Here's a few other parts that grated my nerves to no end:
In
the movie, the white man is the ONLY one who can pray to the Na'vi's
mother goddess (Eywa) and she HEARS him, not her own people 's prayers
and grief but HIM. The Jake character prays to Eywa to intercede on
behalf of the Na'vi in the coming battle and when the battle seems
lost, suddenly the creatures of the forest start to help attack the
expendable corporate soldiers fighting for blang - (Gold and sugar in
Haiti and the Americas during the African Holocaust and oil, gold and
iridium right now under UN proxy occupation for the US). We hear
Neytiri yelling "Eywa heard you Jake, Eywa heard you!"
The
white man mates with Neytiri, the most beautiful, most powerful warrior
princess in the realm but he expects her intended, Tsu'Tey, the young
warrior prince, the king-to-be to meekly accept the
fait accompli
and fly with him because now he's a super-Na'vi after having been the
ONLY one to tame and ride the Toruk, an immensely powerful red flying
beast that only five Na'vi have ever tamed in their history.
The
Toruk is recognized by the Na'vi people as the most ferocious beast in
their realm. When Jake, the white hero character, swoops down from
above astride the red Toruk, he becomes not just a mythical hero, he
becomes Eywa the mother Goddesses' - chosen one, the white messiah,
and now he wants the young warrior king of the Na'vi people, Tsu'Tey
whose character is voiced by the Black actor, Laz Alonso, and whose
princess, voiced by the Black actress, Zoë Saldaña, he's mated with to
meekly ACCEPT, submit to him as leader of the Na'vi battle AND to
TRANSLATE FOR HIM as he addresses the new King's people and revs them
up for war against the humans! The parallel emasculation of the Black
man here cannot be more obvious.
Dr. Grace Augustine played by
Sigourney Weaver, says at one point in defending the Na'vi tree "This
isn't some pagan Vodun, this is their home and destruction of the
Hometree will affect the biological connection to nature's lifeforce of
all Na'vi organisms." Something like that.
This is the same
anthropologist who, later on, in the movie would be rushed to the Tree
of Souls and Mo'at, the Na'vi high priestess, for healing through the
making of a sacred connection to nature's lifeforce to save her. The
whole chanting ritual and raising up of sacred energies pretty much
looked like Vodun (in Haiti,
Vodun means lifting up "sacred energies".)
If James Cameron was indeed doing what he said he wanted to do
and writing from the indigenous point of view, if I took him seriously,
than I would not have to see how Grace, the white woman's life was made
to be so important that in the middle to their grieving of all that
they had lost from the shock and awe attack upon their village, that
HER HEALING was the priority. She's so important to Jake, the whole
village that's just lost its beloved king and perhaps thousands upon
thousands of their people, take time to value THIS LIFE above all else
and sit in unison to chants for her wellbeing! But alas, Dr. Grace
dies. But wait, all is not lost. Her life is so unique and valuable,
that her lifeforce gets to be DESERVING enough to join into the
collective Navi's Goddess (Eywa) vibration.
This is such an
obvious white fantasy in a long, long line of the noble white savior
films. After the Sigourney Weaver character's Hollywood demonization of
Haiti's sacred way, her demeaning "Pagan Vodun" comment, it would have
been poetic justice if Cameron truly wanted to speak from "the others"
point of view, if the good doctor's spirit had NOT gone directly into
the blissful Navi Eywa collective soul but spent some time in some
Christian purgatory or some such place!. For that privilege too
reminded me of the foreign Vodun converts who come into Haitian culture
and claim our ancestors, priesthood and to be Vodun spirit masters in
just one generation of submission.
If I were to take James
Cameron's sci-fi movie seriously I'd say it was Richard Pryor who once
remarked, Do you have any dreams? They'll want them too.
Ezili Dantò of
HLLN
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Forwarded by Ezili's Haitian Lawyers Leadership Network
*************************************************
Ezili's HLLN on the Counter-Colonial Narrative on Deforestation
Ezili's Counter-Colonial Narrative on Vodun and
Vodun Links and
Bio of Ezili Dantò
Authors Website: http://www.ezilidanto.com
Authors Bio:
Human Rights Lawyer, Èzili Dantò is dedicated to correcting the media lies and colonial narratives about Haiti. An award winning playwright, a performance poet, author and lawyer, Èzili Dantò is founder of the Haitian Lawyers Leadership Network, runs the Èzili Dantò website, listserve, eyewitness project, FreeHaitiMovement, the on-line journal, Haitian Perspectives and Zili Dlo, an Èzili Network project for clean water, renewable power, cultural education and skills transfer for Haiti. In 2018, Èzili was an honoree, Connecticut Women Hall of Fame.