The personality is as many-layered as an onion, composed of the nestled, silken petals of a rose or do you suppose it is instead an empty vessel to be filled up or the surface of a hollow balloon on which to stick pieces of stuff - consumer fluff - and thus construct a self
which is personal intimately individual and cannot be commodified. That you can buy the hip, the cachet, the power, the beauty, the cool that advertsing promises is a transparent lie you wish you could believe but you are not deceived you are afraid to cast your fate in search of your self
The personality fishes in the great inner river of choice called Stream of Consciousness
for aptitudes, qualities, imagination, attitudes, thoughts and behaviors the intimate manifestation of the unique lingua franca which comprises the self
which is NOT the alienated, egotistical individual numbed by the narcotic of consumer culture the pre-made, to-be-paid-for array so cunningly displayed with which a caricature of character is constructed the easy way via the cooption of substance by style in service not to the quest, but the dollar sacrificing self for someone else's profit
in an attempt to fill that frightening solitude of which we are so very much afraid the stillness the silence the wading in the Stream of Consciousness which is the only place authentic choice can be truly and freely made.
Turn off the televised commercial tirade.
Breathe freely.
Cast for your self with choices patiently and undistractedly made in the murmuring of the water NOT dust of which we - and our brains - are primarily made.
The Self is The Angler not a fish to be lured by the bait of Capitalism's sad, tawdry trinkets.
Vi's works appear widely both in print and online. She conducts Poetry Workshops and gives readings in Central New York. Her latest chapbook is "Sine Qua Non Antiques (an Arcanum of History, Geography and Treachery).
Feeling powerful tributary confluence as a river of thought
This poem, this self-sense and sensibility, meets and matches the same thing I read yesterday, at random, coincidentally. 167 years on, and still flowing stong.
(Read at the Masonic Temple, Boston, December 2, 1841)
The times, as we say -- or the present aspects of our social state, theral Science, Agriculture, Art, Trade, Letters, have their root in an invisible spiritual reality. To appear in these aspects, they must first exist, or have some necessary foundation. Beside all the small reasons we assign, there is a great reason for the existence of every extant fact; a reason which lies grand and immovable, often unsuspected behind it in silence. The Times are the masquerade of the eternities; trivial to the dull, tokens of noble and majestic agents to the wise; the receptacle in which the Past leaves its history; the quarry out of which the genius of to-day is building up the Future. The Times -- the nations, manners, institutions, opinions, votes, are to be studied as omens, as sacred leaves, whereon a weighty sense is inscribed, if we have the wit and the love to search it out. Nature itself seems to propound to us this topic, and to invite us to explore the meaning of the conspicuous facts of the day. Everything that is popular, it has been said, deserves the attention of the philosopher: and this for the obvious reason, that although it may not be of any worth in itself, yet it characterizes the people.
Here is very good matter to be handled, if we are skilful; an abundance of important practical questions which it behoves us to understand. Let us examine the pretensions of the attacking and defending parties. Here is this great fact of Conservatism, entrenched in its immense redoubts, with Himmaleh for its front, and Atlas for its flank, and Andes for its rear, and the Atlantic and Pacific seas for its ditches and trenches, which has planted its crosses, and crescents, and stars and stripes, and various signs and badges of possession, over every rood of the planet, and says, 'I will hold fast; and to whom I will, will I give; and whom I will, will I exclude and starve:' so says Conservatism; and all the children of men attack the colossus in their youth, and all, or all but a few, bow before it when they are old. A necessity not yet commanded, a negative imposed on the will of man by his condition a deficiency in his force, is the foundation on which it rests. Let this side be fairly stated. Meantime, on the other part, arises Reform, and offers the sentiment of Love as an overmatch to this material might. I wish to consider well this affirmative side, which has a loftier port and reason than heretofore, which encroaches on the other every day, puts it out of countenance, out of reason, and out of temper, and leaves it nothing but silence and possession.
The fact of aristocracy, with its two weapons of wealth and manners, is as commanding a feature of the nineteenth century, and the American republic, as of old Rome, or modern England. The reason and influence of wealth, the aspect of philosophy and religion, and the tendencies which have acquired the name of Transcendentalism in Old and New England; the aspect of poetry, as the exponent and interpretation of these things; the fuller development and the freer play of Character as a social and political agent; -- these and other related topics will in turn come to be considered.
But the subject of the Times is not an abstract question. We talk of the world, but we mean ...
by
meremark (1 articles, 3 quicklinks, 25 diaries, 496 comments)
on Thursday, April 10, 2008 at 9:59:55 PM
2 comments
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