Saudi Arabia and its Apologists

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By Dr. Abbas Bakhtiar (about the author) Page 1 of 3 page(s)

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For OpEdNews: Dr. Abbas Bakhtiar - Writer

It is said that "honest criticism is hard to take, particularly from a relative, a friend, an acquaintance, or a stranger." I recently wrote an article "Iran vs Saudi Arabia" in which I criticised some religious elements in Saudi Arabia for financing and spreading the xenophobic and extremist Wahhabi version of Islam throughout the world. Using international reports, documentaries and mainstream news reports, I highlighted the level of Saudi involvement in spreading this extremism and with it the Wahhabi terrorism. I also pointed at the elephant in the room - the House of Saud. I pointed out that House of Saud and its 7000 princes rule the country like a feudal fiefdom and rely on this extremist sect (Wahhabism) as a source of legitimacy.

Of course the article was not published in any Arab or Saudi newspapers or online journals. It was however widely read by Muslims who have access to internet and can read English. It generated a debate about Saudi Arabia and as such, and to my surprise, generated a response from a Saudi backed (London Based) newspaper: Asharq Alawsat. You can read the response here.[1] It is interesting to note that this newspaper did not publish my article, yet published a rebuttal without naming the article or providing a link to it. They perhaps were afraid that their readers may actually go and read the article.

The response was written by Mr. Abdul Rahman Al-Rashed. Mr. Al Rashed is the former editor-in-chief of Asharq Al- Awsat and currently the general manager of the Saudi Financed Al-Arabiya television. Al-Arabiya was launched in 2003 with an investment of $300m by the Saudi-controlled pan-Arab satellite TV pioneer MBC, Lebanon's Hariri Group, and other investors from Saudi Arabia, Kuwait and the Gulf states. Al-Arabiya television is a Al-Jazeera look-alike station with news and commentary reflecting its owners' views.

Considering the content of my article, I had expected that if anyone was going to disagree with me, they would come-up with some kind of rational and valid counter arguments. To my surprise, Mr. Al-Rashed did not dispute any of the facts presented; instead he tried to marginalise important issues that lead to extremism. He did not dispute the fact that Saudi Arabia is financing Wahhabi expansion through-out the world (ideology of the Jihadis and Al Qaeda). He did not dispute the financing of Maddrassas in Pakistan, a recruiting ground for Taliban and Jihadis there. He did not dispute the xenophobic preaching of Wahhabi scholars. He did not dispute the Fatwas (religious decree) issued by Wahhabi clerics for murdering of Saudi Shia citizens and other "infidels"; nor did he dispute the dark-age like treatment of women.

So what was his main argument: it is Iran's fault. What was his conclusion: "people who live in glass houses should not throw stones". I would like to answer this by rephrasing a quote by David Brinkly: "a successful nation is one which can lay a firm foundation with the bricks that others throw at it".

Some Questions
Arab TV stations such as Al-Arabiya love to examine and criticise others but NEVER any Arab country. I take this opportunity to ask Mr. Al-Rashed these questions: how many programs has your TV station made or broadcasted about Wahhabi extremism, or corruption in the House of Saud, or mistreatment of foreign workers in Saudi Arabia, discrimination of non-Wahhabi Muslims, discrimination of non-Muslims, status of women, funding of terrorism, or even suggesting that non-Muslims be allowed to build a temple or a Church in the Kingdom?

Religious Persecution
There are ca 7 to 8.8 million foreign workers in the kingdom, some of whom are Christians (close to 1 million) [2], so far not a single Church has been built for them, nor have they been allowed to build one for themselves. Yet Muslims enjoy all kinds of religious freedoms abroad. Large Mosques are built in London, Paris and elsewhere, yet a Christian taking a wrong turn in the kingdom risks imprisonment and by some accounts even death for treading on a "Muslims only" street or road. The same goes for other religions as well.

The following is only one of many horrible and shameful events taking place in Saudi Arabia:

"Local sources gave AsiaNews details about the fate of these victims of Saudi repression in what some human rights activists have called the worst crackdown on religious minorities in the country in the last decades.
John Thomas, 37, an Indian national from the state of Kerala, is among the Christians arrested by the Muttawa, the Saudi religious police. He joins another Indian, Vijay Kumar, 45, from Tamil Nadu about whose case AsiaNews has already reported.John Thomas is accused of proselytising. But his relatives explain that for the past eight years all he did was hold private prayer meetings in his flat with fellow Indian Christians of all denominations. Relatives also say that this is the first time that he was targeted and that he has been "tortured in inhumane ways".
Working this time in conjunction with the regular police in an act of methodical persecution, on May 28 the Muttawa picked up John Thomas from his place of work and drove him home. Here, he was beaten in front of his five year old son and the babysitter, who was also struck. After his Bibles and other religious objects were collected, he was taken to prison."[3]
But the persecution does not stop with Christians. Ahmadis, a small group that consider themselves Muslims are another group that are persecuted.
"Saudi Arabia must stop its nationwide campaign to arrest and deport Ahmadis from countries such as India and Pakistan on the basis of their religious belief, Human Rights Watch said today in a letter to King Abdullah.
The Saudi government has so far arrested 56 non-Saudi followers of the Ahmadi faith, including infants and young children, and deported at least eight to India and Pakistan, without charging them with a crime. Many other Ahmadis legally resident in Saudi Arabia are reportedly in hiding or have left the country voluntarily for their own safety. Ahmadis in Saudi Arabia are a small community of foreign workers primarily from India and Pakistan, who consider themselves Muslims and follow the teachings of Mirza Ghulam Ahmad, a 19th-century Muslim reformer. They also face official persecution in Pakistan and Bangladesh.
"The Saudi government's persecution of Ahmadis on the basis of their faith is turning Saudi Arabia into a byword for religious intolerance," said Sarah Leah Whitson, Middle East director at Human Rights Watch. "King Abdullah must immediately put an end to this campaign and investigate those responsible for this wave of arrests and deportations." [4]

And then we have the largest Saudi religious minority group the Shi'ites who are Muslims and represent 15% of the Kingdom's population. The following is the religious edict issued by the top cleric of Saudi Arabia only 3 month ago.

"Abdul Rahman al-Barak, one of the top several Wahhabi clerics in Saudi Arabia and considered close to the Kingdom's royal family, also urged Sunnis worldwide to oppose reconciliation with Shiites. The Wahhabi stream of Sunni Islam that is followed in Saudi Arabia is conservative and views Shiites as heretics.
"By and large, rejectionists (Shiites) are the most evil sect of the nation and they have all the ingredients of the infidels," Abdul Rahman wrote in a fatwa, or religious edict, that was posted on his web site Friday.
"The general ruling is that they are infidels, apostates and hypocrites," he wrote. "They are more dangerous than Jews and Christians," he wrote in the edict, which Abdul Rahman said was in response to a question from a follower.
Like most hardline Sunnis, Abdul Rahman employed the word "rejectionists," used as a derogatory term to describe Shiites because they opted out of the Sunni school of Islamic theology. He also said the sect was the work of a Jewish conspiracy."[5]
Imagine for example that United States' Catholic archbishop declaring 15% of US citizens as heretics and killing them as religiously acceptable. But the discrimination of the minorities are not restricted to the religious establishment. It is institutionalised. The following is the extract from Human Right Watch report of 2007.
"Several court decisions raised concern over a lack of standardized canon law to rein in biased judges. In February a judge barred a Saudi Shia from bearing legal witness to the marriage of his Sunni boss's son. Another judge annulled a marriage, finding the husband "inadequate" because he followed the Ismaili (Shia) creed and not the prevailing Wahhabi (Sunni) creed like his wife. A third judge annulled a marriage, finding in favor of a man who claimed the inferior tribal lineage of his sister's husband made the latter ineligible to marry into their family, although Saudi sharia law places no conditions of heritage on couples who intend to marry."[6]

The treatment of religious minorities in Saudi Arabia brings shame to all Muslims. One can not in all good conscious stay silent. A Shi'ite, Ahmadis, or other minority Muslim or a Christian or a Buddhist enjoys much more protection under the law in Israel than he/she does in Saudi Arabia. Isn't this shameful?
When Saudi Arabia is allowed to fund and build mosques around the world, it is expected that at least these places be used as houses of worship and peace rather than propaganda machines for feudal lords and their distorted views of Islam. Mr. Al-Rashed and House of Saud can not blame this on others.

Abuse of Foreign Workers
The abuse of foreign workers in Saudi Arabia is also another issue that concern Muslims and non-Muslims everywhere. Many Muslims are working in foreign lands, yet none of them suffer as much as foreign workers do in Saudi Arabia. This perhaps can be traced back to the tradition of keeping slaves in Saudi Arabia. It was not until 1962 that slavery was outlawed in Saudi Arabia.

Only in 2002, 2800 Sri Lankan housemaids ran away from their Saudi sponsors, claiming they had been overworked, sexually abused or physically mistreated by jealous wives. They are among the countless foreign "guest workers" in Saudi Arabia who live and work under conditions that are sometimes compared to modern-day slavery.[7] By 2004, despite criticism from various international institutions, the situation had not improved.

"The 135-page report by the New-York based group catalogues abuses it says are suffered by a predominantly Asian labour force that makes up more than one third of the kingdom's population.
"Migrant workers in the purportedly modern society that the kingdom has become continue to suffer extreme forms of labour exploitation that sometimes rise to slavery-like conditions," it says.
It describes the case of 300 women from India, Sri Lanka and the Philippines who cleaned hospitals in the country's second city, Jeddah.

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Dr. Abbas Bakhtiar lives in Norway. He works as a management consultant.He is also a contributing writer for many online journals.

The views expressed in this article are the sole responsibility of the author
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