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August 28, 2008 at 15:25:20

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Obama's Audacious Risk Taking Leadership

by mahdi ibn-ziyad     Page 1 of 1 page(s)

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A friend alerted me to the following post and AOL message boards that purports to be about some weird sort of Israeli Vatican connected plot to assassinate Barack Obama: http://www.whatdoesitmean.com. I sincerely hope the post and messages are false pieces of Internet alarmism. This is a very interesting post and, if anywhere near true, extremely disturbing.
There are probably numerous ultra-right and not-so-ultra right haters and race supremacist forces out there who wish to do nothing but harm to Obama simply because he is black and is a black liberal and seen by them as threatening to the continued white domination of pristine American culture, its physical face and its long sustained Eurocentric civic values
Whether true or not, the post is a chilling reminder of the risks one takes to be a world leader. Major political leaders put their very safety and lives on the line all the time. As they do they run extreme risks and many resources must be brought to bear in insuring their safety. Yet, national leaders remain vulnerable to attempts at harm and injury. This is especially true in nations with popular traditions wherein the national political norms allow everyday folks or constituents to come close to and actually touch or embrace leaders.
To run for president of the USA, or any other modern nation-state, one must be bold and brave and have a great capacity for leadership. There is no better leadership test for Barack Obama than this fact of running and being nominated for this highest of offices. Young Americans who are growing up in this period of history, where an emphasis is being placed on multiculturalism, need look no farther than the presence of a black man running for the nation's chief public position.
On this, the most important of national security interests, John McCain and his Republican spin masters are dead wrong: Barack Obama, as one of the most courageous men in America, has taken the issue of leadership to its highest level. The very premise of national security leadership constitutionally depends on having a live, healthy executive leader; a president and commander-in-chief of armed US military might. Any plot or assassination scenario involving the top American leader is itself the gravest concern to all US security forces.
As the ultimate American pioneer, save for Hillary Clinton and Cynthia McKinney's experiences on the gender front, Obama is the out-front face of a new type of American demographical presence at the pinnacle of elective office. Obama's Audacity of Hope must also be considered audacious in as far as his bravery in stepping out front to be fully examined in public by supporters and enemies alike.
In ways patently outside of John McCain's abilities as the usual white, rich and old male type leader--who himself has well earned medals for his bravery as a POW in Vietnam--Obama is the lone big fish in the biggest fish bowl on earth. He is big because unlike all other presidential contenders, past or present, he is an African American leader in a nation that still unabashedly defines its heritage, its still de facto segregated living conditions, and near future along racial lines. The racial division is still the most insidious because it trumps gender, ethnic, class, ideological and religious divides to get at the very core of what it means to be truly American.
The one drop of black blood and an Afro-Kenyan father defines Obama as black even in the face of having a dedicated white mom and loving white relatives. To be white in America is to have a white pop and mom and look white in appearance whatever that means. It is not enough to have one parent who is white.
Moreover, even at this late date some erstwhile Democrats in America's labor movement just cannot fathom a working class vote for Obama just because he is black. Same for some women who claim their love for Hillary Clinton, yet disdain her politics of Democratic unity and will likely vote for McCain.
As such, Obama is a very big and inviting target for all kinds of haters, secret plotters, and others whose ugly legacy we are still trying to uncover 40 years after the assassination of Dr. Martin Luther King, Jr. All the investigations into his death have not revealed the truth to his demise.
  
But more diabolically sinister than even the organized, up front white supremacist haters --- the aforementioned ultra-right and not-so-ultra right haters and race supremacist sectarians --- is the spectre of state envisioned and sponsored terrorism, subterfuge, intrigue and plots or actual assassinations of allied or enemy leaders. For state agencies to actually plot or carry out an assassination and then blame the act on readily available white right-wing patsies, whose history of hate-mongering attacks against blacks and others makes them so obvious, is ingenious. The subterfuge could be expected to work on an unsuspecting, patently naive American public that has been conditioned to view white supremacist sects as the central font of racism, while clearly not recognizing that racism is and has been --- since the European subjugation of Native Americans and the horrific enslavement of Africans --- an endemic characteristic to the growth and enshrinement of Western civilization's global control over the Third World and people of color worldwide. Racism is the prop on which the foundations of Western might and wealth has leaned since the Columbian misadventures in the Caribbean Sea.
We should know that state sponsored terrorism in the form of taking out an allied or enemy leader is also a very old covert operations, Machiavellian type strategy used by many national intelligence agencies across the globe, the CIA, NSA and the various U.S. military intelligence operations and Russia's FSB successor to the old Soviet Union's KGB included. The many CIA plot (s) to kill Fidel Castro (using exiled Cubans in Miama as fronts and pawns) is very old news, and while the CIA has been publicly forced to not use assassination as a strategy against foreign leaders, who knows what CIA operatives are actually doing in deep cover secret out there?
Whether the Mossad, Shin Bet or Aman, the key national Israeli intelligence agencies were actually involved in the Denver incidence relative to Obama is a matter of pure speculation. Are there some in the Israeli establishment who feel that there national interests would be threatened with an Obama election? Certainly, there are those and yet there are a host of others who feel his views are middle of the road and quite acceptable as regards Israel's survival and prosperity. As we read Israeli sources like Haaretz.com or national American publications like the New York Times, the Atlantic Monthly and Washington Post (or even the Philadelphia Tribune) we can gain some insight into the pros and cons of Obama's acceptability to audiences and constituencies concerned about Middle eastern issues in general the viability of Israel in particular. On balance, what I have seen for the past few months is a very favorable reception of Obama's views.
The Vatican's supposed role in the background of all this first harks back to the then emerging Protestant-Roman Catholic split even before Martin Luther's big break with the Pope in the 1500's. Secondly, we must remember the virulent anti-Semitism of medieval European Christians and the numerous pogroms against the Jews that occurred between the disaporic scattering from the Roman Empire of 70 CE and up to and including the German (Christian Protestant and Catholic) led holocaust of European Jewry.
Although I am Muslim, I graduated from Creighton University, a Jesuit university in Omaha. On the undergrad level I majored in political science and philosophy and was exposed to a whole slew of literature on the mutual medieval to modern animosities between the two main and rival European Christian sects (I left out the Orthodox-Roman Catholic split that occurred in about 1,000 CE). The Protestant-Roman Catholic schism and lingering animosities still infect intra-church relations today much as the animosities between Sunni and Shi'ite adherents to Islam animates Muslim politics.
Thus the speculation itself may be nothing more than the wild imaginings of bloggers who love to engage Internet audiences in all manner of scandalous conspiracy theories. Or the speculation may be a way for white supremacists themselves to lay blame on Israeli forces for any injury or harm to Obama that they carry out. The supremacists are not stupid and are not merely the rag tag crowd of media hype. Behind the scenes lie super-sophisticated, deep cover, ultra-right operatives who are part of our own government's establishment or who work as independent contractors to government sources. One never really knows.
Or the speculation may have some bearing in truth. A thread of truth, if not anywhere near the whole truth, often underlies such speculation.
Whatever the case, we must listen and watch with eyes wide open to all reports. On top of this is the constant comfort of prayer for the safe passage of Michelle Obama's fearless husband as he continues his historic run towards the White House. Surely a new kind of demographic leadership in America is at the ready. 

 

Dr. Ibn-Ziyad has demonstrated an abiding concern for racial justice, humanitarian and environmental issues and has been active as a member or leader (1988-present) in the National Coalition of Blacks for Reparations in America (Washington, DC), the National Alliance Against Racist and Political Repression, the National Black Radical Congress (St. Louis and Philadelphia), the National Association of Blacks in Criminal Justice, the Darfur Alert Coalition (Philadelphia), the South Jersey Environmental Justice Alliance. Dr. Ibn-Ziyad has held teaching posts as an adjunct professor at Empire State College (New York City, 1987; sociology), the Philadelphia Lutheran Seminary (1998; Christian-Muslim Relations) and Rutgers University, Camden campus (2002 to present; philosophy, religion, criminal justice). Since 1988 he has served as a history and social studies teacher at Camden High School where he is also active in the Camden Educational Association's union activities. He is proud to have been chosen to serve for four years (1997-2001) on the New Jersey State Board of Education's social studies curriculum committee. In 1994 Dr. Ibn-Ziyad was elected to the County Committee At-Large of the Democratic Party of the City of Camden. He is a former national chaplain of Vietnam Veterans Against War and past service officer of American Legion Post 473 in Camden.Most recently Ibn-Ziyad waged a campaign as a progressive Democrat for the U.S. House of Representatives (1st District, NJ). Though ultimately unsuccessful in his June 3, 2008 primary loss, Ibn-Ziyad did gain 7% of the overall vote. In this first time, underfunded run he successfully garnered nearly 3,000 votes from those progressives and independents who opposed the monopoly and power of the regular Democratic Party and its handpicked nominee to replace 18 year incumbent Congressman Rob Andrews.

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Margaret Bassett is an 86-year old, currently living in senior housing, with a lifelong interest in political conumbrums. She hopes to hold out for one more presidential election. Bachelors from State University of Iowa (1944) and Masters from Roosevelt University (1975) help to unravel important requirements for modern communication. Early introduction to computer science (1966) trumps them. It's payback time. She's been "entitled" so long she hopes to find some good coming off the keyboa...

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Margaret BassettMargaret Bassett is an 86-year old, currently living in senior housing, with a lifelong interest in political conumbrums. She hopes to hold out for one more presidential election. Bachelors from State University of Iowa (1944) and Masters from Roosevelt University (1975) help to unravel important requirements for modern communication. Early introduction to computer science (1966) trumps them. It's payback time. She's been "entitled" so long she hopes to find some good coming off the keyboa...

to see more of bio, click on member name

Thank you for the article

I am someone who understood more of what happened during the Kennedy administration after I read Taylor Branch's trilogy on the King Years.  I wonder if you would like to expand on comments I've heard on C-Span concerning the third volume.  They point to a need to understand the signficance of the dilemma Dr. King found himself in.  

Of all the dichotomies in this election, I believe the greatest is between militarism and a more benign globalization.  War and Peace, in a nutshell.  It's not as simple as we portray it sometimes.  

by Margaret Bassett (33 articles, 2028 quicklinks, 30 diaries, 1356 comments) on Thursday, August 28, 2008 at 3:31:53 PM
 


Dr. Ibn-Ziyad has demonstrated an abiding concern for racial justice, humanitarian and environmental issues and has been active as a member or leader (1988-present) in the National Coalition of Blacks for Reparations in America (Washington, DC), the National Alliance Against Racist and Political Repression, the National Black Radical Congress (St. Louis and Philadelphia), the National Association of Blacks in Criminal Justice, the Darfur Alert Coalition (Philadelphia), the South Jersey Environme...

to see more of bio, click on member name

mahdi ibn-ziyadDr. Ibn-Ziyad has demonstrated an abiding concern for racial justice, humanitarian and environmental issues and has been active as a member or leader (1988-present) in the National Coalition of Blacks for Reparations in America (Washington, DC), the National Alliance Against Racist and Political Repression, the National Black Radical Congress (St. Louis and Philadelphia), the National Association of Blacks in Criminal Justice, the Darfur Alert Coalition (Philadelphia), the South Jersey Environme...

to see more of bio, click on member name

On War, Peace and MLK

You're so on point about militarism and globalization.

But war and peace do not emerge from a naked emptiness, rather they appear out of a context of grinding injustice, the despair of disassociation and the cruelty of modern forms of social alienation and estrangement, struggles over ownership and management of resources, greed/avarice, hunger for superordinate power, a will to subjugate others because of difference and, if religious, there's the subtext of civic sinfulness writ large as a huge gap in the prospects for spiritual fullfillment.

MLK recognized those subtexts of war and peace and gave them his full attention. Globalization fueled by monopoly capitalism's ever urgent need to expand is little more than the latter-day stage of 14th - 19th century Western (and now Japanese, Russian and Chinese) imperialism. He also knew full well that the human spirit had to be healed by more much than crass materialism and an insatiable penchant for thingism.

I have not read the trilogy you speak of but I worked as a national peace activist for several years in an organization MLK founded: Clergy and Laity Concerned where I was the national disarmament coordinator. His prophetic call for peace based on justice demonstrated that he knew that both ideals must be jointly met, not only on the ideal plane, but in concrete practice. 

Like th faith-works division in some forms of religion, peace without justice is bogus an will lead only to more war after after a time because hostilities and animosities remain. And they will remain unless they are ameliorated and passions reconciled in spirit of truth.

For a just and peaceful world order then ...

 

by mahdi ibn-ziyad (11 articles, 0 quicklinks, 1 diaries, 6 comments) on Friday, August 29, 2008 at 8:35:59 AM
 


Dr. Ibn-Ziyad has demonstrated an abiding concern for racial justice, humanitarian and environmental issues and has been active as a member or leader (1988-present) in the National Coalition of Blacks for Reparations in America (Washington, DC), the National Alliance Against Racist and Political Repression, the National Black Radical Congress (St. Louis and Philadelphia), the National Association of Blacks in Criminal Justice, the Darfur Alert Coalition (Philadelphia), the South Jersey Environme...

to see more of bio, click on member name

mahdi ibn-ziyadDr. Ibn-Ziyad has demonstrated an abiding concern for racial justice, humanitarian and environmental issues and has been active as a member or leader (1988-present) in the National Coalition of Blacks for Reparations in America (Washington, DC), the National Alliance Against Racist and Political Repression, the National Black Radical Congress (St. Louis and Philadelphia), the National Association of Blacks in Criminal Justice, the Darfur Alert Coalition (Philadelphia), the South Jersey Environme...

to see more of bio, click on member name

On the Politics of Memory & Forgetfullness

“The past is not dead and gone; it isn’t even past.” Requiem for a Nun by William Faulkner, acclaimed white European American and southern novelist; winner 1949 Nobel Prize for Literature

 

“The dominant group in a society is often shocked to find out that subordinate groups remember the harms done to them, which often resurface as the primary basis of their attitudes and behaviors towards the dominant group. The dominant group often appears naïve, surprised that the historical victory over the suppressed group did not buy them peace”, black African American professor Ron W. Walters in his 2008 work The Price of Racial Reconciliation.

by mahdi ibn-ziyad (11 articles, 0 quicklinks, 1 diaries, 6 comments) on Saturday, August 30, 2008 at 10:49:41 AM
 


Dr. Ibn-Ziyad has demonstrated an abiding concern for racial justice, humanitarian and environmental issues and has been active as a member or leader (1988-present) in the National Coalition of Blacks for Reparations in America (Washington, DC), the National Alliance Against Racist and Political Repression, the National Black Radical Congress (St. Louis and Philadelphia), the National Association of Blacks in Criminal Justice, the Darfur Alert Coalition (Philadelphia), the South Jersey Environme...

to see more of bio, click on member name

mahdi ibn-ziyadDr. Ibn-Ziyad has demonstrated an abiding concern for racial justice, humanitarian and environmental issues and has been active as a member or leader (1988-present) in the National Coalition of Blacks for Reparations in America (Washington, DC), the National Alliance Against Racist and Political Repression, the National Black Radical Congress (St. Louis and Philadelphia), the National Association of Blacks in Criminal Justice, the Darfur Alert Coalition (Philadelphia), the South Jersey Environme...

to see more of bio, click on member name

Quotes on the Politics of Memory, Justice & Reparations

“Race is necessary, but not sufficient. We need to move beyond being merely anti-racist and build the pro-human community.” Vincent Harding, black American theologian; Professor Emeritus of Religion and Social Transformation, Iliff School of Theology University of Denver "That which we are called upon to do does not come under the category of generosity. It belongs to justice. The term reparation insures that insight. The Good Samaritan was generous. He only found his victim in the ditch; we put ours there." Rev. Ernest T. Campbell, former minister Riverside Church, New York City “Retributive justice asks” Was a crime committed, who did it, what do they deserve?   Restorative justice asks: Who was harmed, what are their needs, whose obligations are these”? Liz Elliot, School of Criminology, Simon Frazer University, British Columbia “Present generations stand under two types of obligations of intergenerational justice: they are obliged not to violate the rights of future generations, and at least some presently living people might well be obliged to provide compensation to contemporaries for harm inflicted upon them as a result of the lasting impact of injustices committed against their predecessors.” Stanford Encyclopedia of Philosophy, 2003REPARATIONS: Payment for a debt owed; the act of repairing a wrong or injury; to atone for wrongdoing; to make amends; to make one whole again; the payment of damages to repair a nation, community or a people; compensation in money, land or materials for damages. In the ancient African, Kemetic (Egyptian) sense, reparations means to rise up, repair and restore the ruined and damaged, develop the underdeveloped, and create a just society.” National Coalition of Blacks for Reparations in America (N’COBRA)."Forgiveness of sin depends upon true repentance while a wrong done to a fellow-man requires rectification and restitution before forgiveness is possible." Standard Jewish Encyclopedia, 1959.

“It wasn't so long ago that a very reputable, conservative, orthodox, Baptist theologian, A. H. Strong, writing on repentance, said: "True repentance is indeed manifested and evidenced by confession of sin before God and by reparation for wrongs done to men." It was out of such considerations that the World Council of Churches in its first Consultation on Racism, endorsed the principle of reparation. Forgiveness without reparation becomes an indulgence in cheap grace. "Behold, Lord, if I have defrauded any one of anything, I restore it fourfold" (Luke 19: 8) “Roman Catholic moral theology puts it this way: "Restitution is an act of commutative justice whereby property is restored to one who has been deprived of it by unjust damage or threat”. Quote by Rev. Ernest T. Campbell of NYC’s Riverside Church taken from the New Catholic Encyclopedia, 1967; see Campbell’s “The Case for Reparations”, Theology Today, V. 26, N. 3, 10/1969.“ … If forgiveness will mend the matter and do good to the wrongdoer himself …the object to be kept in view [in Qur’anic terms] is to amend, whether by giving proportionate punishment or by exercising forgiveness.” Maulana Muhammad Ali, Commentary #2232 of his English rendition of the Qur’an 42:40 “No amount of gold could provide adequate compensation for the exploitation and humiliation of blacks in America; yet a price could be placed on unpaid wages. The ancient common law has always provided a remedy for the appropriation of the labor of one human being by another. The payment should be in the form of a massive program by the government of special compensatory measures which could be regarded as a settlement in accordance with accepted practice of common law.” Rev. Dr. Martin Luther King, Jr. King’s discussion on a “Bill of Rights for the Disadvantaged” from his book Why We Can’t Wait, 1964 “On August 10, 1988, President Reagan signed the Civil Liberties Act of 1988 into law. In doing so, he set in motion the statutory means by which Japanese Americans would begin to receive federal reparations payments.” Robert Wesley, Many Billions Gone, Boston College Law Review, Vol. XL, No. 1, 12/1998 “ … Congress passed The Civil Liberties Act of 1988 in which a formal apology was made to the interned Japanese and Native Aleuts. But in the Japanese case $20,000 was awarded to each internee, while only $12,000 was awarded to each Native Aleut (of the Alaskan coast line)…The Aleutian and Japanese internment cases reveal how discussions of reparation, restitution, and apology are framed more by political than ethical or moral considerations.” Haunani-Kay Trask, Resitution as a Precondition of Reconciliation: Native Hawaiians and Indigenous Human Rights, 2003 “For the first time in the history of a people that has been persecuted, oppressed, plundered and despoiled for hundreds of years in the countries of Europe, a persecutor and despoiler has been obliged to return part of his spoils and has even undertaken to make collective reparations as partial compensation for material losses.” David Ben Gurion, Israeli Prime Minister, on Protocol I of the West German-Israel Luxemburg Agreements dealing with reparations, 1952 “Today, nearly half a century after the liberation of the Hitler concentration camps, the Federal Republic of Germany has paid out more than $50 billion in the form of reparations to the State of Israel … and Holocaust survivors. The German Finance Ministry estimates that it will pay out almost $20 billion more by the year 2030 … yet what the German government calls Wiedergutmachung, literally meaning “making good again”, can never truly be complete. Most Jews and some Germans avoid the term Wiedergutmachung altogether, considering it to be naïve.” Michael Wise, “Diplomacy-Reparations”, Atlantic Monthly, October 1993

by mahdi ibn-ziyad (11 articles, 0 quicklinks, 1 diaries, 6 comments) on Saturday, August 30, 2008 at 11:01:16 AM
 

 

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