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April 14, 2012
"---cracy:" Its prefix makes a BIG difference
By Gary Brumback
Where did the power of the people go? To the corpocracy did it flow. Where will democracy power go? Back to the people with this manifesto! This article explains the meaning of power in the context of democracy vs corpocracy and then presents a manifesto to truly patriotic Americans to exercise their democracy power against the corpocracy.
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The root, "cracy" comes from the Greek "kartia" for power. Here are all the "---cracies" I could find: autocracy, bureaucracy, corpocracy, democracy, kleptocracy, mobocracy (yes, it's a word), monocracy, plutocracy, technocracy, theocracy, timocracy. This article picks out two of them, democracy and corpocracy, and contrasts their meaning and application of "cracy."
There is such an inherent conflict between these two "cracies" that they can't co-exist in the same nation and they don't coexist in
Where did the power of the people go? To the corpocracy did it flow.
What "cracy" means without the prefix
Power in the abstract means control over human beings' life equations on their left side so that the outcomes on their right side are what are intended, not unintended:
Our Selves + Our Situations= Whether/How Much Health, Happiness, and Prosperity We Have or Don't Have
What "cracy" means with the two prefixes
Demo---, Greek for people
Our Selves + A Democracy =More Health, Happiness, and Prosperity
for mos
Corp---, Latin for body
Our Selves + The Corpocracy=Less Health, Happiness, and Prosperity
for Most of Us
Dissecting the meaning of power
In a democracy its citizens have the power of freedom, the power of prosperity, the power of knowledge, the power of choice, and the power of responsibility. It all adds up to the power of the people; their self-rule and control of their own lives, not to the power of the corpocracy and its tyrannical rule over peoples' lives.
The power of freedom: How so?
Democracy, needless to say, is synonymous with freedom. But have we thought of freedom in the way that Marcus Tullius Cicero, the Roman Consul and Orator (106BC-43BC), thought of it? "Freedom," he said, "is participation in power." He wrote Western civilization's first democratic constitution and he prized freedom. So did the framers of the U.S. Constitution who were heavily influenced by
The power of prosperity: How so?
The late Justice Louis Brandeis said, "W e can have a democracy or we can have great wealth in the hands of the few. We cannot have both." And we don't. We don't have a genuine democracy but we do have great and sometimes vulgar (i.e., ill begotten) wealth in the hands of one percent of Americans who possess nearly forty percent of all wealth in the nation.
In her magnificent book, The Real Wealth of Nations, Riane Eisler wrote a book about the "real wealth of nations." She argues that their real wealth ultimately depends not on their markets but on the quality of their human and natural capital and that the primary purpose of any economic system ought to be the promotion of human welfare and happiness.
That the real and full meaning of wealth and prosperity goes far beyond material wellbeing is no consolation to poor Americans (except, perhaps, those who believe in a prosperous after-life with their oppressors gnashing their teeth in inferno). They can't even get beyond poverty. They are powerless over their life's equations. Wealthy people manipulate their equations to get exactly the outcomes they want, outcomes that add up to yet more material wealth.
The power of knowledge: How so?
In a letter to James Madison in 1787,
In his book, Idiot
Knowledge is also represented in the left-most input of our life equations, namely, ourselves. Every human being has a psychological makeup of nine elements: needs; abilities; knowledge; values; beliefs; personalities; experiences; gender; and genetic predisposition. Being only one of nine doesn't diminish the importance of knowledge. I once debated when he was in his 90's Edward Deming (since deceased), the famous guru of total quality management. "Knowledge is everything," he said. "No sir," I responded, "the right application of the right knowledge is better." That combination, other elements being equal, gives us more control over our lives. That is true even living in a corpocracy. The more knowledgeable we are the better able we are to skirt, blunt or counteract the corpocracy.
The power of choice: How so?
It's axiomatic that being free, prosperous, and knowledgeable makes available a wide range of choices between the better and the worse in life. It also follows as night does day that the subjugated, the poor, and the poorly educated have a narrow range of choices available to them; they usually come down to bleak options like living wage, poverty-level wage, or no wage at all; emergency-room care or no care at all; slum housing or no home at all; and degrading welfare until no welfare at all.
The psychologist Abraham Maslow (1908-1970) theorized that there are five human needs starting with the lowest that had to be satisfied first, the physiological need to fill one's belly and to sleep protected under a roof and then on up to self-actualization, the artsy or aesthetic need that is nice to satisfy but not necessary for one's belly or sleeping. He tacked on a sixth one late in his life, the need to attain what he called "self-transcendence." He thought only a tiny fraction of humanity could ever get to this level. A huge fraction in corpocracy
The power of responsibility: How so?
If this last element of power is true, how is it we might ask that the irresponsible corpocracy has the most power in
1. The nature of choice. Wayne Visser, author of The Age of Responsibility says that "Responsibility is the choice (emphasis mine) we make to respond with care." We can choose to be responsible or irresponsible. Passivity in the face of the corpocracy, even though it may have a boot on our face is being irresponsible to our own life equation and insensitive to those of others under the same boot. Being responsible for one's life equation means trying to exercise more control over it despite being under the boot.
2. The nature of responsibility. Responsibility means meeting one's obligations and being accountable for one's actions and their consequences. Meeting obligations enhances reputation and credibility and has a positive, not negative effect on the outcome side of our life equations other considerations being equal. The same goes for accountability. It usually requires us to think through the longer term consequences of actions we are contemplating, and this in turn usually leads to actions with intended, not unintended consequences.
Responsibility, by the way, is one of ten universal ethical values. If most were breeched most of the time everywhere there would be no civilizations anywhere, only jungles. Ethical values that are honored are the glue of honorable civilizations.
3. The nature of power without responsibility. Power without responsibility is the exploitation and abuse of power. Power without responsibility is corrupt power and the sine qua non of corpocracy power. The exploitation and abuse of its ill-begotten power enables the corpocracy to control its own life equation at the terrible expense of
Well, so what?
A friend of mine calls me a "social philosopher." Up to now this essay I guess has been social philosophy. As such it begs the question, "so what?" I am going to conclude this essay with my answer to it.
A manifesto for truly patriotic Americans
One conceivable scenario for the future of
But Americans can choose to organize and unleash two-fisted democracy power against the corpocracy. I am not going to elaborate here on this power's parameters because I have already done so in earlier OpEdNews.com pieces (see, e.g., the two-part series on corporate reform, March 20 and March 25, 2012; and Organizing and unleashing two-fisted democracy power at a treadmill pace, February 23, 2012) other than to say the Democracy Coalition, one fist, is building steam, and the other, the U.S. Chamber of Democracy has stalled for awhile until recruiting is done for the Democracy Coalition.
Falsely patriotic Americans say "My country right or wrong." False patriotism is dangerous and deadly. Truly patriotic Americans say "My country please do right and no wrong." True patriotism can be a rallying cry for us all to exercise our democracy powers of freedom, prosperity, knowledge, choice and responsibility. Here briefly is a manifesto for truly patriotic Americans to exercise their powers of democracy against the corpocracy.
Exercise the democracy power of freedom
Participate in meaningful, not just symbolic Fourth of July's actions demonstrating the power of the people against the corpocracy. Get involved in grassroots movements. Promote their melding into a massive show of democracy power, the Democracy Coalition (see its page at http://www.uschamberofdemocracy.com). Occupy Corpocracy!
Exercise the democracy power of prosperity
Protest the ill begotten wealth of corporate
Exercise the democracy power of knowledge
Become more knowledgeable about what the nature of the corpocracy is and how it is ruining
Exercise the democracy power of choice
First and foremost, choose to actively oppose the corpocracy. Second, choose the domain(s) of the corpocracy to oppose; the political domain, the legislative domain, the judicial domain, and/or the commercial domain. Third choose how to oppose it; boycotts, protests, litigation and/or any other means of peaceful opposition.
Exercise the democracy power of responsibility
Be an active foe of the corpocracy and a truly patriotic American, not a passive and unwitting ally of the corpocracy. To quote Mr. Visser, "Responsibility is the counterbalance to rights." If we expect the right to freedom, we have the responsibility to reclaim and protect that right. If we expect the right of social justice, we need to help make it available to every American. If we believe in the right to an adequate standard of living, we have the responsibility to help make it available to every American.
Retired organizational psychologist.
Author of "911!", The Devil's Marriage: Break Up the Corpocracy or Leave Democracy in the Lur ch; America's Oldest Professions: Warring and Spying; and Corporate Reckoning Ahead.