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The Ron Paul REvolution – The Road to Freedom

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The Ron Paul REvolution – The Road to Freedom

At the beginning of the 1770s waves of distrust and tension had already caused America's colonials to view the Royal Governors and England's Monarchy with caution and hostility. Colonial Americans had removed to the New World for a variety of reasons but a love of government was not among those.

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For many, including the Puritans and Quakers, two of the major groups who made up the population prior to the Revolution, the intention was to try new forms of organization based on very different ideas about their relationship with God. Through town governments that depended on a small group of people using persuasion the ideas of individual freedom had been in use for generations by then. General Gage, the commander of the British forces based in Boston in the period before the Concord Alarm and the Shot Heard Round the World was advised to force the replacement of town governments with oligarchic British borough governments. Gage correctly saw that would not work.

Those ideas explored the idea that God endowed each individual with an immediate and personal relationship with Him. Remote from England the ideas that were born from the most ancient ideas of Christianity found resonance with new ideas then finding light in the works of John Locke and other writers on the ideas of Natural Rights.

The ideas of individual freedom had moved into the realm of politics through a process that had been going on for six generations. Getting things straight can take time.

General Gage wrote copious letters to his own commanders in England explaining that he could not seize the leaders of the Rebellion because in their place others would simply take action. Organizing action in New England had become decentralized, with individuals using their ample initiative. In this way the Sons of Liberty came together as a secret society and the Committees of Correspondence began meeting to build consensus.

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America would be characterized by the initiative of its people until the present monarchy arose, asserting through changed practice that sovereignty was again held by government instead of by individuals who hired government to handle some things for them. Again, the initiative of a free people has responded to refute that assertion.

The players in this Revolution are very decentralized.

Linda Hunnicutt, the Granny Warrior, met Ron Paul for the first time in 2005 when she was on a personal crusade to stop the busibodiness of government. Linda had become aware that the U. S. Department of Agriculture was interfering with the right of individuals to own exotic animals and become active on the issue.

Linda and her husband were licensed to care for exotic animals for many years, starting a sanctuary for animals in Florida. As a trained caretaker for exotic animals of all species, Mrs. Hunnicutt had bottle raised over 200 orphaned baby monkeys; many of these were sold to zoos or placed with families trained to care for them. When she left Florida she took one small monkey with her. His name is Buddy.

As Thomas Jefferson noted in the Declaration of Independence, the people will put up with a lot before they decide that action must be taken. Having heard about legislation that would categorize monkeys as inherently dangerous Linda and her fellow Warrior Granny, Karen Racca from Texas headed to Washington D. C..

Linda and Karen parked their huge RV outside of Congress so they could speak to the Fisheries Committee then meeting that had the power to put an end to such foolishness. The bill under consideration was H. B. 1329. The amendment would keep people from traveling with their monkeys and Buddy would hate that.

Walking in they encountered a slight, gray-haired man who obligingly offered to show them where to go. So Congressman Ron Paul showed them to the Fisheries Committee room. No one ever explained why the Fisheries Committee would be considering the question but it made as much sense as anything in Washington D. C., she figured.

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Linda and Racca got the law changed that day. No more trips to D. C. were necessary. Linda is very persuasive.

Linda kept working but she also became aware that there were more issued with government than she had imagined possible.

Then, in March of 2007 a swat team, two sheriffs, and an agent from the USDA came to her door demanding she sign a permit to keep Buddy. Linda was just back from Virginia where she had helped Danny and Cindy Henshaw , whose hogs had been shot dead by the USDA with no notification. Linda was told that if she refused to sign the permit, which would in effect be a contract allowing them access at any time to her home, they would take Buddy away from her right then.

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Melinda Pillsbury-Foster is the author of GREED: The NeoConning of America and A Tour of Old Yosemite. The former is a novel about the lives of the NeoCons with a strong autobiographical component. The latter is a non-fiction book about her father (more...)

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