The activists interviewed, both male and female, young and old - quite a number of them Jews - demonstrate at supermarkets against the products of the settlements and/or of Israel in general, organize mass meetings, make speeches, mobilize trade unions, file lawsuits against Israeli politicians and generals.
According to the report, the various groups use similar methods, but there is no central leadership. It even quotes (without attribution, of course) the title of one of my recent articles, "The Protocols of the Elders of Anti-Zion" and it, too, asserts that there is no such thing. Indeed, there is no need for a world-wide organization, it says, because all over the place there is a spontaneous surge of pro-Palestinian and anti-Israeli feeling. Recently, following the "Cast Lead" operation and the flotilla affair, this process has gathered momentum.
In many places, the report discloses, there are now red-green coalitions: cooperation between leftist human-rights bodies and local groups of Muslim immigrants.
THE FIRST question that arose in my mind was: what impact is this report going to have on the average Israeli?
I wish I could be sure that it will cause him or her to think again about the viability of the occupation. As one of the activists interviewed said: the Israelis must be brought to understand that the occupation has a price tag.
As the jolly song of the 70s goes: "The whole world is against us / That's not so terrible, we shall overcome. / For we, too, don't give a damn / For them. // " We have learned this song / From our forefathers / And we shall also sing it / To our sons. / And the grandchildren of our grandchildren will sing it / Here, in the Land of Israel, / And everybody who is against us / Can go to hell."
The writer of this song, Yoram Taharlev ("pure of heart") has succeeded in expressing a basic Jewish belief, crystallized during the centuries of persecution in Christian Europe which reached its climax in the Holocaust. Every Jewish child learns in school that when six million Jews were murdered, the entire world looked on and didn't lift a finger to save them.
This is not quite true. Many tens of thousands of non-Jews risked their lives and the lives of their families in order to save Jews in Poland, Denmark, France, Holland and other countries, even in Germany itself. We all know about people who were saved this way - like former Supreme Court President Aharon Barak, who as a child was smuggled out of the ghetto by a Polish farmer, and Minister Yossi Peled, who was hidden for years by a Catholic Belgian family. Only a few of these largely unsung heroes were cited as "Righteous among the Nations" by Yad Vashem. (Between us, how many Israelis in a similar situation would risk their lives and the lives of their children in order to save a foreigner?)
But the belief that "the whole world is against us" is rooted deep in our national psyche. It enables us to ignore the world reaction to our behavior. It is very convenient. If the entire world hates us anyhow, the nature of our deeds, good or bad, doesn't really matter. They would hate Israel even if we were angels. The Goyim are just anti-Semitic.
It is easy to show that this is also untrue. The world loved us when we founded the State of Israel and defended it with our blood. A day after the Six-day War, the whole world applauded us. They loved us when we were David, they hate us when we are Goliath.
One could answer that since Israel demands special treatment in all other matters, we are measured by special standards when it comes to the occupation and the settlements. But logic doesn't matter. It's the national myths that count.
Yesterday, Israel's third largest newspaper, Ma'ariv, published a story about our ambassador to the United Nations under the revealing headline: "Behind enemy lines".