Reprinted from huffingtonpost.com
President Obama has reframed his position on Syria, adjusting the Red Line metaphor: It wasn't his Red Line, not his responsibility for drawing it. It was the Red Line drawn by the world, by the international community -- both legally by international treaty, and morally by universal revulsion against the use of poison gas by Assad. It was also America's Red Line, imposed by America's commitment to live up to such treaties.
The reframing fit his previous rationale for the Red Line: to uphold international treaties on weapons of mass destruction, both gas and nuclear weapons. By this logic, the Red Line therefore applies not just to Assad's use of sarin, but potentially to Iran's development of nuclear weapons.
The new version of the metaphorical policy has broad consequences, what I have called systemic causation (that goes beyond the immediate local situation) as opposed to direct causation (in this case applying just to the immediate case of Assad's use of sarin).
Some will call the reframing cynical, a way to avoid responsibility for his first use of the Red Line metaphor. But President Obama's reframing makes excellent sense from the perspective of his consistent policy of treaties and international norms, which he has said was the basis for the Red Line metaphor in the first place.
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Metaphors can kill, as I wrote in my original Metaphor and War paper in 1991 on the eve of the Gulf War. Why can metaphors kill? Because metaphors in language are reflections of metaphorical thought that structures reasoning, and thus our actions, both in everyday life and in politics. In politics, they are rarely isolated. They usually come as part of a coherent system of concepts -- usually a moral system.
The Red Line metaphor can stand a bit of linguistic analysis. The metaphor is based on a conceptual frame: "Drawing a line in the sand" means that the person who draws the line issues a threat to the person on the other side: you cross the line and I'll hurt you. This frame presupposes another common conceptual metaphor: Performing A Kind of Action Is Being In A Bounded Location, and Changing a Kind of Action is Moving to a New Location.
Examples are "He pushed me into running for office" and "I stopped short of punching him in the nose." The Red Line metaphor says that some actions are characterized as being located on one side of the line, and other actions are seen as being located on the other side. Switching from the first kind of action to the second is seen as crossing the line. The "red" in Red Line can stand either for danger: high alert, or for blood -- the harm that will come from crossing the line will be bloody.
The Red Line metaphor is part of a system that includes the Punishment metaphor and the Send-A-Signal metaphor. The Punishment metaphor comes from the application of Strict Father morality to international politics. People commonly construe international politics in terms of family dynamics, based on a World Community as Family metaphor. Within this metaphor, some countries are seen as "heads of the family" while others are construed as children whose behavior must be regulated. One common version of this metaphor is based on the Strict Father family. In a Strict Father family, the father is assumed to know right from wrong, to set rules that are right, and to teach his children to do what is right by punishing them painfully when they do wrong. The punishment must be painful enough so that the child will refrain from acting immorally. The father is morally required to punish. If he doesn't, he shows weakness and the children will start doing what they are not supposed to do because they can get away with it.
Versions of the Punishment metaphor are typically used by conservatives in many domains: No "amnesty" for "illegal aliens" (who crossed the line). Punitive drug laws. Stand your ground laws. And so on.
In President Obama's use of the Punishment metaphor, America is the Strict Father, and bad political actors like Assad are bad children, ready to do bad things at the least sign of weakness in America, the Father who knows right from wrong and is the only one strong enough to enforce the rules -- as John Kerry says, "The Indispensible Nation" in maintaining a moral order in the world.
Why is Obama using the Punishment metaphor as the basis of his policy? The Punishment metaphor is not a mere metaphor. When it is the basis of policy it comes with a form of scenario planning, a literal account of what is expected to happen. Scenarios are conceptual narratives -- stories -- that have become part of the policy-making process. In the Obama scenario, Assad, when punished, will stop his bad behavior of using poison gas on his citizens.
At this point, the Send-A-Signal metaphor fits. In the Strict Father family, the Father has to warn the children of what will happen if they do wrong. In Obama's use, there is a further conceptual metaphor, the Actions Speak Louder than Words metaphor, in which Acting Is Forceful Communication. This fits the Punishment scenario: the act of punishing Assad will communicate to other bad actors that America will seriously harm them too if they cross the line. In the scenario, the bombing of Assad's military is thus a moral act -- preventing the use of gas and other weapons of mass destruction and hence, saving countless lives, not just in Syria but around the world.
Where conservatives tend to think in Strict Father terms, liberals tend to think in terms of a different morally-based family model -- the Nurturant Parent model, which two equal parents whose main concern is empathizing with their kinds, being responsible for their safety and fulfillment, openly communicating with them, and expecting them to act that way toward others. Diplomacy in foreign policy is more along the lines of the liberal model, open discussion and reaching agreement without punishment. Obama's instincts are liberal. He has tried diplomacy over and over, to no avail. His goals are nurturant and caring. But he also sees himself as a pragmatic liberal: when nurturance fails, you resort to strictness. You use strict means to a nurturant end.