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NYPD coerced Muslim immigrants to become spies

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Abdus-Sattar Ghazali
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Seven million strong American Muslim community was alarmed by the New York Times Saturday (May 11, 2014) report that the New York Police Department (NYPD) coerced Muslim immigrants who were arrested for infractions as minor as an argument over a parking ticket to become informants to spy on their community.

It may be recalled that in August 2011, the Muslim community was shocked to know about the NYPD program of surveillance of the Muslims. Again in August 2013, the New York Times reported that the NYPD has secretly designated mosques as "terrorist organizations."

On Saturday, The New York Times reported that a squad of detectives, known as the Citywide Debriefing Team, combs city jails for Muslims and questions them about which mosque they attend, whether they celebrate Muslim holidays or have gone on pilgrimage to Mecca and about their prayer habits.

Detainees would then be asked to spy on Muslim businesses and mosques.

The New York Times reported that a few years after the terrorist attacks on Sept. 11, 2001, a squad of detectives, known as the Citywide Debriefing Team, has combed the city's jails for immigrants -- predominantly Muslims -- who might be persuaded to become police informants, according to documents obtained by The New York Times.

The paper pointed out that last month, the Police Department announced it had disbanded a controversial surveillance unit that had sent plainclothes detectives into Muslim communities to listen in on conversations and build detailed files on where people ate, prayed and shopped. But the continuing work of the debriefing team shows that the department has not backed away from other counterterrorism initiatives that it created in the years after the Sept. 11 attacks, the paper emphasized.

Alarmingly, in the first quarter of this year the team conducted 220 interviews, the New York Times quoted police officials as saying.

Some reports written by detectives after debriefing sessions noted whether a prisoner attended mosque, celebrated Muslim holidays or had made a pilgrimage to Mecca, the paper reported adding:

"Debriefing Prisoners Detectives have long relied on informants, including drug addicts and underworld figures. But the informants are typically asked to provide information about crimes they know about or other criminals with whom they are acquainted. By contrast, the Citywide Debriefing Team has sought to recruit Muslims regardless of what they know."

Graphic details

The New York Times provided graphic detail of two Muslim prisoners. One such prisoner was an Afghani, Bayjan Abrahimi:

"Bayjan Abrahimi, the food cart vendor from Afghanistan, was expecting to be released quickly after his arrest in March 2009 because of a dispute over a parking ticket. But three detectives came to interview him at the Harlem station house where he was being held. They wanted to know "about Al Qaeda, do you know these people?" recalled Mr. Abrahimi, 31, who moonlights as a D.J. at Afghan weddings in Queens. Mr. Abrahimi pleaded ignorance, but the questions continued.

"Detectives asked him about the mosque he attended and the nationalities of other Muslims who prayed there. They wanted to know about his brother, a taxi driver in Mazar-i-Sharif, in eastern Afghanistan. In the end, they made him a proposition: Would he

be willing to visit mosques in the city and gather information, maybe even travel to Afghanistan? "I say, 'O.K., O.K., O.K., because I want to finish,' " Mr. Abrahimi said. "At this time, I'm really scared.".....

"After his release from jail -- Mr. Abrahimi is uncertain but said he believed that the charges against him were simply dropped -- he never heard from the detectives again, he said. In a recent interview, however, he remained troubled by the 2009 episode, trembling at the memory."

The New York Times also chronicled details of Moro Said, an Egyptian prisoner:

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Author and journalist. Author of Islamic Pakistan: Illusions & Reality; Islam in the Post-Cold War Era; Islam & Modernism; Islam & Muslims in the Post-9/11 America. American Muslims in Politics. Islam in the 21st Century: (more...)
 

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