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Is 2020 a Watershed?

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James A. Haught
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Is 2020 a Watershed?

By James A. Haught

Maybe 2020 is a turning point - one that won't be clearly visible until the future. Maybe it marks the end of the four-decade epoch when the white evangelical "religious right" had enough power to tip American elections to the GOP.

White evangelicals fought fiercely for Republicans this year. They gave about 80 percent of their votes to President Trump, and strongly favored conservatives in state elections. These born-again fundamentalists have shrunk to only 15 percent of America's population, yet they're so politically intense that they were 28 percent of voters who went to the polls. Undoubtedly, they tipped some marginal states to the GOP, causing early Democratic consternation on election night. But they couldn't swing the whole nation. And maybe - with the relentless decline of religion - they never can do so again. Let us hope.

The rise and fall of right-wing, born-again politics is a significant episode in America's history. Until after World War II, many fundamentalists shunned government, choosing to ignore this world and focus on heaven and hell instead. But white evangelicals - the most racist element of society, some research says - were jolted by several breakthroughs that threatened their vision of America as a Christian "city on a hill" favored by God.

Victories by the civil rights movement and integration of public schools upset conservative white believers. So did the loss of tax exemption by Bob Jones University, a fundamentalist school that first banned blacks, then forbade interracial dating.

Removal of school prayer in the 1960s - followed by the 1973 Roe v. Wade decision - coupled with the rise of feminism - and gays coming out of the closet - and the sexual revolution with racy magazines and Hollywood movies - and the end of censorship and "blue laws" - these and more made white evangelicals feel that their country had turned against them. It drove them into politics.

First, evangelist Jerry Falwell launched the Moral Majority to mobilize redneck religion behind the Republican Party. Then evangelist Pat Robertson followed with the Christian Coalition. Election after election, born-again white faith was turned into a huge political machine. GOP strategist Karl Rove helped spur this powerhouse to elect Ronald Reagan president in 1980. Later, it put George W. Bush into the White House.

In their heyday, by the 1990s, white evangelicals were one-fourth of America's population. Their soaring political clout meshed well with the "southern strategy" of former President Richard Nixon, who exploited Dixie racism to shift Sunbelt states to the GOP. The combination of Jesus and white supremacy produced a conservative political juggernaut.

However, a demographic tide began to flow left. America started losing its religion. People who say their faith is "none" became an amazing sociological phenomenon, suddenly doubling in the 1990s, then climbing rapidly to one-fourth of the populace. Among young adults under forty, the churchless ratio is much higher. This godless group generally holds compassionate, liberal political views and has become the biggest faith segment in the Democratic Party base.

Meanwhile, religion suffered relentless decline. White evangelicals fell from one-fourth to only 15 percent of the public. Respected "mainline" Protestants lost enormously, and Catholics were battered by never-ending pedophile scandals.

Rising 'nones" and sinking born-agains have far-reaching political implications - boosting Democrats and eroding the GOP. Numerous researchers have traced this sociological shift.

Was 2020 a watershed point, when the "religious right" slipped too far downhill to be a decisive factor in forthcoming elections? Keep your fingers crossed and hope that the future will confirm this blessed prospect.

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James A. Haught is editor emeritus of West Virginia's largest newspaper, The Charleston Gazette-Mail.  Mr. Haught has won two dozen national news writing awards. He has written 12 books and hundreds of magazine essays and blog posts. Around 450 of his essays are online. He is a senior editor of Free Inquiry magazine, a weekly blogger at Daylight Atheism, (more...)
 

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