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Charleston's 'Mother Emanuel Church' Has Stared Down Racist Violence for 200 Years

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Reprinted from www.thenation.com


a gathering at Marion Square in Charleston in response to shooting at the Emanuel AME Church in Charleston, South Carolina
(Image by Noah Kall)
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The more you read about Charleston's Emanuel African Methodist Episcopal Church, otherwise known as "Mother Emanuel," the more awe you feel for its historic resilience amidst white-supremacist terror.

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This church is now known as the scene of a massacre, which is being investigated as a "hate crime." Nine are dead, but this institution will not fall. We know this because it has stood tall amidst the specter of racist violence for 200 years. Next year, in fact, was to be the 200th anniversary of the founding of the church. It was 1816 when the Rev. Morris Brown formed "Mother Emanuel" under the umbrella of the Free African Society of the AME Church. They were one of three area churches known as the Bethel Circuit. This means that a free church in the heart of the confederacy was formed and thrived 50 years before the start of the Civil War. It had a congregation of almost 2,000, roughly 15 percent of black people in what was, including the enslaved, the majority-black city of Charleston. Because the church opened its doors to the enslaved and free alike, services were often raided by police and private militias for violating laws about the hours when slaves could be out among "the public." They were also raided for breaking laws that prohibited teaching slaves to read at Bible study sessions. (It was at one of these Bible study sessions that the shooter opened fire Wednesday night, after sitting among the people for over an hour.)

More violence against the church was to come, as one of its founders was Denmark Vesey. If you don't know that name, then your US history class failed you. Vesey was born into bondage on St. Thomas Island where he was known as Telemaque. At age 32 in 1799, Vesey won a city lottery of $1,500 that allowed him to buy his freedom from slavery.

But his former master would not sell Vesey his wife or children. Under patriarchal master/slave law, this also meant that any future children they had would also be in bondage. This was not a state of affairs Vesey was willing to let stand. He achieved financial success as a skilled carpenter. He became a city leader. He also looked at Charleston, this majority-black city amidst lush plantations, and planned an insurrection. He said, "We are free but the white people here won't let us be so; and the only way is to raise up and fight the whites."

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Dave Zirin, Press Action 's 2005 and 2006 Sportswriter of the Year, has been called "an icon in the world of progressive sports ". Robert Lipsyte says he is "the best young sportswriter in the United States. " 

Dave writes about the politics of sports for the Nation Magazine, and is author of Bad Sports: How Owners are Ruining the Games We Love

You can receive his column Edge of Sports,
every week by going to http://zirin.com/edgeofsports/?p=subscribe&id=1.

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